A nation is a body of people, organised into a single state. One of the most characteristic of the ideas of the Age of the Renaissance was that of the Nation and its sovereign independence - an idea still very active in our own days. The Middle Ages had been dominated by the Catholic ideal of world unity. The great institutions of those ages were international - for example, the Feudal System, and above all the Church and the Papacy. Latin, too, was an international language; and though the various peoples had their own languages, the continual use of Latin in both Church and State affairs helped educated men to regard themselves as members of one society, the society of Christendom. Above all, these peoples - English, French, Spanish, Italian, German - were all members of one Church. All belonged in some measure to the Christendom of which the heads were the Pope and the Emperor. Then, gradually, from the early days of the Renaissance, the newer idea of the 'Nation' took root, and this in time changed the unity of 'Christendom' into the disunion of 'Europe'.
Modern Europe is dominated by national feeling and is divided into independent national states; and these have no longer even the common bond of one Church. Europe has lost as well as gained by the disappearance of medieval Christendom. She has gained, because the old feudal divisions in most countries meant internal disunion, civil warfare, and baronial tyranny. But Europe has also lost, because the old ideal of a united Christendom has disappeared in the jealous rivalries of warring nations. From time to time attempts have been made to check these dangerous rivalries. But the problem of international peace and co-operation - of a 'society of nations' - is one which mankind is still trying to solve in a satisfactory manner. The nations which took the lead in Europe in the sixteenth, seventeenth, and eighteenth centuries were those that first achieved national unity, and the chief of these were France, Spain, and England. Italy, which had given so much to the world in art and letters, did not share in this political change. Great men lived in Italy - in Rome, Florence, Venice, Naples, and Milan - but all these cities were the capitals of small states. In short, Italy was not a nation; hence she became from 1494 the prey of powerful neighbours. As with Italy, so with Germany.
The Holy Roman Empire was an empire only in name; in practice, Germany contained three or four hundred separate States. Both Germany and Italy retained, until even the nineteenth century, their internal divisions and discords. France, Spain, and England had achieved national unity in the fifteenth and sixteenth centuries, whereas Germany and Italy had to wait another three centuries - and some of our problems to-day are due to the fact that they are still comparatively new nations. The means by which national unity was brought about in France, Spain, and England was the monarchy. It was their kings who saved and made these countries - saved them from feudal anarchy and made them into nations. It was monarchs like Henry VII and Henry VIII of England, Louis XI and Francis I of France, and Ferdinand and Isabella of Spain who united their countries under a strong rule, and led them to a great destiny. A Holy Roman Emperor (Maximilian) contrasted the new monarchs with himself as follows: 'The Emperor is indeed a king of kings, for no one feels bound to obey him; and the King of Spain is a king of men, for, though resisted, he is still obeyed; but the King of France is a king of beasts, for him none dare gainsay.' Research Nation
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