Acts of the Apostles is one of the books of the New Testament. It was written in Greek by St Luke, probably in 63 or 64. It embraces a period of about thirty years, beginning immediately after the resurrection, and extending to the second year of the imprisonment of St Paul in Rome. Very little information is given regarding any of the apostles, excepting St Peter and St Paul, and the accounts of them are far from being complete.
It describes the gathering of the infantchurch; the fulfilment of the promise of Christ to his apostles in the descent of the Holy Ghost; the choice of Matthias in the place of Judas, the betrayer; the testimony of the apostles to the resurrection of Jesus in their discourses; their preaching in Jerusalem and in Judea, and afterwards to the Gentiles; the conversion of Paul, his preaching in Asia Minor, Greece, and Italy, his miracles and labours. Research Acts of the Apostles
The Aetolian League was a confederacy of independent tribes of Aetolia in central Greece. It was formed in the 4th century BC and expanded in the 3rd century BC to include Thrace, Epirus, Peloponnesus and Asia Minor. By 220 BC it controlled most of central Greece and was the main rival to Macedonia. The League resisted attacks from Philip V of Macedonia, but was defeated by an alliance of Antiochus of Syria and the Romans in 189 BC. The League was dissolved in 167 BC. Research Aetolian League
The Byzantine Empire, the Eastern Roman Empire, so called from its capital Byzantium or Constantinople was founded in 395 AD when Theodosius at his death divided the Roman Empire between his sons Arcadius and Honorius. In this empire the Greek language and civilization were prevalent; but the rulers claimed still to be Roman emperors, and under their sway the laws and official forms of Rome were maintained. It lasted for about a thousand years after the downfall of the Western Empire.
The Eastern Empire, then comprising Asia Minor, Syria, Egypt, Greece, Thrace, Moesia, Macedonia, and Crete, fell to Theodosius's elder son Arcadius, through whose weakness and that of several of his immediate successors it suffered severely from the encroachments of Huns, Goths, Bulgarians, and Persians. In 527 the celebrated Justinian succeeded,, whose reign is famous for the codification of Roman law, and the victories of his generals Belisarius and Narses over the Vandals in Africa, and the Goths in Italy, which was henceforth governed for the Eastern Empire by an exarch residing at Ravenna. But his energy could not revive the decaying strength of the empire, and Justin II his successor, a weak and avaricious prince, lost his reason by the reverses encountered in his conflicts with plundering Lombards, Avars, and Persians.
Tiberius, a captain of the guard, succeeded in 578, and in 582 Mauricius; both were men of ability. In 602 Phocas, proclaimed emperor by the army, succeeded, and produced by his incapacity tlie greatest disorder in the empire. Heraclius, son of the governor of Africa, who headed a conspiracy, conquered Constantinople, and caused Phocas to be executed in 610. He was an excellent general, and finally succeeded in repressing the Avars and recovering the provinces lost to the Persians, whose power indeed he overthrew. But a far more dangerous enemy to the Byzantine empire now appeared in the Muslim power, founded amongst the Arabians by Mohammed and the caliphs, which gradually extended its conquests over Phoenicia, the countries on the Euphrates, Judea, Syria, and Egypt from 635-641.
The empire was in sore straits when Leo the Isaurian (Leo III), general of the army of the East, mounted the throne in 716, and a new period of comparative prosperity began. Some writers date the beginning of the Byzantine Empire proper, and the end of the Eastern Roman Empire, from this era.
Numerous reforms, civil and military, were now introduced, and the worship of images was prohibited. Leo repelled the Arabians or Saracens from Constantinople, but allowed the Lombards to seize the Italian provinces, while the Arabians plundered the Eastern ones. Constantine V in 741 recovered part of Syria and Armenia from the Arabians; and the struggle was carried on not unsuccessfully by his son Leo IV. Under his grandson, Constantine VI, Irene, the ambitious mother of the latter, raised a large faction by the restoration of image worship, and, in conjunction with her paramour Stauratius, deposed her son, and had his eyes put out in 797.
A revolt of the patricians placed one of their order, Nicephorus, on the throne, who fell in the war against the Bulgarians in 811. Stauratius, Michael, Leo V and Michael II in 820 ascended the throne in rapid succession. During the reign of the latter the Arabians conquered Sicily, Lower Italy, Crete, and other countries. The long dispute as to image-worship was brought to a close in 842, when the practice was finally sanctioned at the council of Nicaea, under Michael III.
He was put to death by Basil the Macedonian, who came to the throne as Basil I in 867, and whose reign formed a period of great glory in the history of the Byzantine Empire. He founded a dynasty (the Macedonian) which lasted until 1056. Among the greatest of his successors were Nicephorus II (Phocas), and John Zimisces in 969, who carried on successful wars against the Muslims, Bulgarians, and Russians.
Basil II succeeded this prince in 976. He vanquished the Bulgarians and the Arabians. His brother, Constantine IX was succeeded by Romanus III in 1028, who married Zoe, daughter of Constantine. This dissolute but able princess caused her husband to be executed, and successively raised to the throne Michael IV, Michael V, and Constantine X. Russians and Muslims meanwhile devastated the empire. Her sister Theodora succeeded her on the throne in 1054.
After the short reign of Michael VI from 1054 until 1057 Isaac Comnenus, the first of the Comnenian dynasty, ascended the throne, but soon after became a monk. The three chief emperors of this dynasty were Alexius, John, and Manuel Comnenus. During the reign of Alexius I from 1081 to 1118 the Crusades commenced. His son, John II, and grandson, Manuel I, fought with success against the Turks, whose progress also was considerably checked by the Crusades. The Latins, the name given to the French, Venetian, etc, crusaders, now forced their way to Constantinople in 1204, conquered the city, and retained it, together with most of the European territories of the empire.
Baldwin, count of Flanders, was made emperor; Boniface, marquis of Montferrat, obtained Thessalonica as a kingdom, and the Venetians acquired a large extent of territory. Theodore Lascaris seized on the Asiatic provinces, in 1206 made Nice (Nicaea) the capital of the empire, and was at first more powerful than Baldwin. Neither Baldwin nor his successors, Henry, Peter, and Robert of Courtenay, were able to secure the tottering throne. John, emperor of Nice, conquered all the remaining Byzantine territory except Constantinople, and at last, in 1261, Michael Palaeologus, king of Nice, conquered Constantinople, and thus overthrew the Latin dynasty.
Thus again the vast but exhausted Byzantine Empire was united under Michael Palaeologus, founder of the last Byzantine dynasty. Internal disturbances and wars with the Turks disturbed the reigns of his descendants Andronicus II and Andronicus III. For a time the Cantacuzenes shared the crown with John Palasologus, son of Andronicus III; but in 1355 John again became sole emperor. In his reign the Turks first obtained a firm footing in Europe, and conquered Gallipoli in 1357. In 1361 Sultan Amurath took Adrianople. Bajazet conquered almost all the European provinces except Constantinople, and was pressing it hard when Timur's invasion of the Turkish provinces saved Constantinople for this time in 1402. Manuel then recovered his throne, and regained some of the lost provinces from the contending sons of Bajazet. To him succeeded his son John, Palaeologus II whom Amurath II stripped of all his territories except Constantinople, and laid under tribute in 1444.
To the Emperor John succeeded his brother Constantine Palaeologus. With the assistance of his general Giustiniani, a Genoese, he withstood the superior forces of the enemy with fruitless courage, and fell in the defence of Constantinople, by the conquest of which on May the 29th, 1453 Mohammed II put an end to the Greek or Byzantine Empire. The Byzantine Empire, which thus lasted for over a thousand years, stemmed the tide of the advance of Islam and instead spread Christianity and maintained a regular system of government, law, and policy in the midst of surrounding conflicting systems. Research Byzantine Empire
Catacombs ( derived from the Greek kata, meaning down, and kumbos, meaning a hollow or recess) are caves or subterranean places for the burial of the dead, the bodies being placed in graves or recesses hollowed out in the sides of the cave. Caves of this kind were common amongst the Phoenicians, Greeks, Persians, and many oriental nations.
In Sicily and Asia Minor numerous excavations have been discovered containing sepulchres, and the catacombs near Naples are remarkably extensive. Those of Rome, however, are the most important. The catacumbae is said to have been originally applied to the district near Rome which contains the chapel of St Sebastian, in the vaults of which, according to tradition, the body of St Peter was first deposited; but (besides its general application) it is now applied in a special way to all the extensive subterranean burial-places in the neighbourhood of Rome, which extend underneath the town itself as well as the neighbouring country, and are said to contain not less than 6,000,000 tombs. They consist of long narrow galleries usually about 2.4 metres high and 1.5 metres wide, which branch off in all directions, forming a perfect maze of corridors. Different stories of galleries lie one below the other. Vertical shafts run up to the outer air, thus introducing light and air, though in small quantity.
The graves or loculi lie longwise in the galleries. They are closed laterally by a slab, on which there is occasionally a brief inscription or a symbol, such as a dove, an anchor, or a palm-branch, and sometimes both. The earliest that can be dated with any certainty belongs to the year 111 AD. It is now regarded as certain that in times of persecution the early Christians frequently took refuge in the catacombs, in order to celebrate there in secret the ceremonies of their religion; but it is not less certain that the catacombs served also as ordinary places of burial to the early Christians, and were for the most part excavated by the Christians themselves.
In early times rich Christians constructed underground burying-places for themselves and their brethren, which they held as private property under the protection of the law. But in course of time, partly by their coming under the control of the church and partly by accidents of proprietorship, these private burying-grounds were connected with each other, and became the property, not of particular individuals, but of the Christian community. In the 3rd century AD there were already several such common burying-places belonging to the Christian congregations, and their number went on increasing until the time of Constantine, when the catacombs ceased to be used as burying-places.
From the time of Constantine down to the 8th century they were used only as places of devotion and worship. But their use as formal places of worship can only have been occasional, for the limited dimensions even of the largest rooms, and the extreme narrowness of the passages, must have made it impossible for any large number to take efficient part in the services at one time. But though the idea of the catacombs as regular places of worship may be carried too far, there is no doubt, from the episcopal chairs, altars, basins, etc, found within them, and from the subjects of the mosaics and carvings on the walls, that the rites of the church, and particularly the eucharist and the sacrament of baptism, were often celebrated there.
They could never have cerved as dwelling-places for any length of time to the Christians, residence in most of them for more than a short time being very dangerous to the health.
During the siege of Rome by the Lombards in the 8th century the catacombs were in part destroyed, and soon became entirely inaccessible, so that they were forgotten, and only the careful and laborious investigations of archaeologists, amongst whom De Rossi (Roma Sotterranea) and Parker (The Catacombs) may be mentioned, have thrown anything like a complete light on the origin and history of the catacombs.
There are extensive catacombs at Paris, consisting of old quarries from which has been obtained much of the material for the building of the city. In them are accumulated bones removed from cemeteries now built over. Research Catacomb
A colony is a settlement formed in one country by the inhabitants of another. Colonies may either be formed in dependence on the mother country or in independence. In the latter case the name of colony is retained only in a historical sense. Properly, perhaps, the term should be limited to a settlement which carries on a direct cultivation of the soil, as in the former British colonies of Canada and Australia in contrast to the former in Hindustan or Malta which were the mere superposition on the natives of a ruling race which took little or no part in the general industry of the country.
The motives which lead to the formation of colonies, and the manner of their formation, are various. Sometimes the ambition of extending territory and the desire of increasing wealth have been the chief impulses in colonization; but colonies became a necessity for the redundant population of European states in the 19th century.
Among ancient nations the principal promoters of colonization were the Phoenicians, the Greeks, and the Romans; the greatest colonizers in modern times have been the English and the Spaniards, next to whom may be reckoned the Portuguese, the Dutch, and the French. The Germans during the 19th century contributed largely to the tide of emigration, particularly in the direction of America;
but did little directly as colonizers.
The Phoenician colonies were partly caused by political dissensions and redundant population, but were chiefly commercial, serving as entrepots and ports of repair for Phoenician commerce along the coasts of Africa and Spain, in the latter of which they numbered, according to Strabo, more than two hundred. But it was in Africa that the most famous arose, Carthage, the greatest colonizing state of the ancient world.
The Greek colonies, which were widely spread in Asia Minor and the islands of the Mediterranean, the coasts of Macedonia and Thrace, in South Italy and Sicily, were commonly independent, and frequently soon surpassed the mother states in power and importance.
The colonies of Rome were chiefly military, and while the empire lasted were all in strict subordination to the central government. As the Roman power declined the remains of them amalgamated with the peoples among whom they were placed, thus forming in countries where they were sufficiently strong what are known as the Latin races, with languages (Spanish, Portuguese, French, and Italian) which are merely modifications of the old Roman tongue.
Before America and the way by sea to the East Indies were discovered, the only colonies belonging to European states were those of the Genoese, Pisans, and Venetians in the Levant and the Black Sea, flourishing establishments on which the mercantile greatness of Italy in those days was largely built.
The Portuguese were the first great colonizers among modern states. In 1419 they discovered Madeira, the Azores, and the Cape Verde Islands; the Congo and the Cape of Good Hope followed; and before the century was out Vasco de Gama had landed at Calicut on the Malabar coast of India. The first Portuguese colonies were garrisons along the coasts where they traded: Mozambique and Sofala on the east coast of Africa, Ormuz and Muscat in the Persian Gulf, Goa and Damao on the west coast of India. Colonies were established in Sri Lanka in 1505, in the Moluccas in 1510. Brazil was discovered in 1499, and this magnificent possession fell to Portugal, and was colonized about 1530. Bad government at home and the subjection of the country to Spain caused the loss of most of the Portuguese colonies.
Soon after the Portuguese the Spaniards commenced the work of colonization. In 1492 Columbus, on board of a Spanish vessel, discovered the island of San Salvador. Haiti, or San Domingo, Porto Rico, Jamaica, and Cuba were soon colonized, and before the middle of the 16th century Mexico, Ecuador, Venezuela, New Granada (Colombia), Peru, and Chili were subdued, and Spain took the first rank amongst the colonizing powers of Europe. But the Spaniards never really attempted to develop the industrial resources of the subject countries. The pursuit of mining for gold or silver occupied the colonists almost exclusively, and the enslaved natives were driven to work themselves to death in the mines. Cities were founded, at first along the coasts, for the sake of commerce and as military posts; afterwards also in the interior, in particular in the vicinity of the mines, as Vera Cruz, Cumana, Porto Bello, Carthagena, Valencia, Caracas; Acapuico and Panama, on the coast of the Pacific; Lima, Goncepcion, and Buenos Aires. The colonial intercourse with Spain was confined to the single port of Seville, afterwards to that of Cadiz, from which two squadrons started annually - the galleons, about twelve in number, for Porto Bello; and the fleet, of fifteen large vessels, for Vera Cruz. When the power of Spain declined, the colonies declared their independence, and thus were formed the republics of Mexico, Venezuela, Colombia, Ecuador, Peru, Bolivia, Chili, etc. Cuba, Porto Rico, and the Philippine Islands passed to the United States in 1898; the Caroline Islands, etc, were sold to Germany in 1899; and by 1900 hardly any colony remained to Spain.
The hate of Philip II, who prohibited Dutch vessels from the port of Lisbon, forced the Dutch to import directly from India or lose the large carrying trade they had acquired. Several companies were soon formed, and in 1602 they were united into one, the Dutch East India Company, with a monopoly of the East Indiatrade and sovereign powers over all conquests and colonies in India. The Dutch now rapidly deprived the Portuguese of nearly all their East Indian territories, settled a colony at the Cape of Good Hope in 1650, established a West India Company, made extensive conquests in Brazil between 1623 and 1660, which were soon lost, and more permanent ones on some of-the smaller West India Islands, as San Eustatia, Curacoa, Saba, etc. The growing power of the British and the loss of Holland's independence during the Napoleonic wars were heavy blows to the colonial power of the nation. But the Dutch still possesed numerous colonies in the East Indies at the start of the 20th century, among which the more important were Java, Sumatra, Dutch Borneo, the Molucca Islands, and part of New Guinea, also several small islands in the West Indies, and Surinam.
No colonizing power of Europe had a career of such uniform prosperity as Great Britain. The English attempts at colonization began nearly at the same time with the Dutch. After many fruitless attempts to find a north-east or north-west passage to the East Indies, English vessels found their way round the Cape of Good Hope to the East Indies in 1591. The East India Company was established in 1600. English commerce with India, however, was not at first important, and they possessed only single factories on the continent up until the beginning of the 18th century. The ruin of the Mogul Empire in India after the death of Aurengzebe in 1707 afforded the opportunity for the growth of British power, as the British and French were compelled to interfere in the contentions of the native princes and governors. The French appeared at first to maintain the superiority; but the British in turn got the upper hand, and the victory of Clive at Plassey in 1756 laid the foundation of an exclusive British sovereignty in India. By the middle of the next century the British territory embraced, with the exception of a few dependent states, nearly the whole of India, and this vast territory was still under the government of the East India Company - a mercantile company, controlled indeed by parliament, but exercising many of the most important functions of an independent sovereignty. On the suppression of the Indian mutiny in 1857-1858 the government of India was transferred to the crown by act of parliament in 1858.
The discoveries of the Cabots, following soon after the voyages of Columbus, gave the English crown a claim to North America, which, though allowed to lie dormant for nearly a century, was never relinquished, and which, in the reign of Elizabeth I, led to colonization on a large scale. Walter Raleigh's settlement on Roanoke Island (North Carolina) in 1585 failed to become permanent, but in 1607 the colonists sent out by the London Company to Chesapeake Bay founded Jamestown, on the James River, in Virginia. The next great settlement was that of the Pilgrim Fathers, who landed on the 21st of December 1620, in Massachusetts Bay. The colonization of New Hampshire, Maine, New Jersey, Connecticut and Rhode Island, soon followed. In the State of New York and the Hudson River Territory the British found the Dutch already in possession; but in 1664 they seized the colony of New Amsterdam by force, changing its name to New York in honour of James, Duke of York. Pennsylvania was founded by William Penn, and colonized with Quakers in 1682; Maryland in 1631 by a party from Virginia; Carolina in 1670 and Georgia in 1732 by colonies from England.
Colonies were early established in the West India Islands, including Barbados, half of St. Christopher's in 1625, and soon after many smaller islands. Newfoundland was taken possession of in 1583, colonized in 1621 and 1633. Canada was surrendered to Britain at the Peace of Paris in 1763. In 1764 began the disputes between Britain and its North American colonies, which terminated with the acknowledgment of the independence of the United States, Canada remaining a British dependency.
Australia was discovered in the beginning of the 17th century. The first Australasian settlements of Britain were penal colonies. New South Wales, discovered in 1770, was established as a penal colony in 1788; Tasmania (Van Diemen's Land), discovered by Tasman in 1642, followed in 1803; West Australia, also first used as a penal settlement, became a free colony in 1829; Victoria was colonized in 1835, and made an independent colony in 1851; South Australia was settled in 1836. In 1851 the discovery of gold in Victoria gave a great impetus to the Australian Colonies. Queensland was made a separate colony from N.ew South Wales in 1859. New Zealand, discovered by Tasman in 1642, began to be used for whale-fishery about 1790, was settled in 1839, and made a colony in 1840. In 1874 the Fiji Islands, and in 1884 part of New Guinea, were annexed as crown colonies. In South AfricaCape Colony, first settled by the Dutch in 1652, finally became a British colony in 1815. Natal followed in 1843. Later annexations were Bechuanaland in 1885, Zululand in 1887, Rhodesia (now Zimbabwe) in 1888-89, and the Orange River Colony and Transvaal in 1900. In Western Africa were the colonies of the Gold Coast, Gambia, and SierraLeone - ancient possessions of the British crown; with Lagos and Nigeria acquired in 1885 and after. Other possessions were British East Africa (Kenya), with Uganda and Somaliland. Gibraltar was acquired in 1704, Malta in 1800.
According to their government relations with the crown the colonies were arranged under three heads: (1.) Crown colonies, in which the crown had the entire control of legislation, while the administration was carried on by public officers under the control of the home government. (2.) Colonies possessing representative institutions but not responsible government, in which the crown had no more than a veto on legislation, but the home government retained the control of public officers. (3.) Colonies possessing representative institutions and responsible government, in which the crown had only a veto on legislation, and the home government had no control over any officer except the governor. All colonies were, however, disabled from such acts of independent sovereignty as the initiative in war, alliances, and diplomacy generally.
France was somewhat late in establishing colonies. Between 1627 and 1636 the West Indian islands of St Christopher's, Guadeloupe, and Martinique were colonized by private persons. Champlain was the pioneer of the French in the exploration of the North American continent, and founded Quebec in 1608. Colbert purchased several West India islands, as Martinique, Guadeloupe, St Lucia, etc, and sent out colonists in 1664 to Cayenne. In 1670 the East India Company formed by Colbert founded Pondicherry, which became the capital of extensive possessions in the East Indies. At the beginning of the 18th century France had extensive settlements in Canada, Nova Scotia, and Newfoundland, the most flourishing of the West India islands, and she seemed to have a prosperous career before her in India. Ere long, however, the rival interests of British and French colonists brought about a conflict which terminated in the loss of Canada and other North American possessions, as well as many of the West India Islands, while the dominion of India passed into the hands of the British.
During the 19th century Germany made an effort to take rank as a colonial power, and acquired in Africa the territories of Damaraland, Great Nama Land, etc, on the south-west coast, north of Cape Colony; the Cameroons District; a large portion of territory formerly claimed by the Sultan of Zanzibar, extending inland to Victoria Nyanza, etc; also in the Pacific a portion of New Guinea, then subsequently called Kaiser Wilhelm's Land, the BismarckArchipelago, Marshall Islands, etc.
Gnostics is a general name applied to early schools of speculators, which combined the fantastic notions of the oriental systems of religion with the ideas of the Greek philosophers and the doctrines of Christianity. They nearly all agreed on the points that God is incomprehensible; that matter is eternal and antagonistic to God; that creation is the work of the Demiurge, an emanation from the Supreme Deity, subordinate or opposed to God; and that the human nature of Christ was a mere deceptive appearance.
Certain forms of Gnosticism are mere adaptations of the Persian dualism to the solution of the problem of good and evil; while the pantheism of India seems to have been a pervading influence in others. Simon the magician (Simon Magus), of whom Luke speaks in the Acts of the Apostles, is generally looked on as the first of the Gnostics.
The dogmas of the earliest Gnostics may be reduced to the following heads: God, the highest intelligence, dwells at an infinite distance from this world, in the Abyss, removed from all connection with every work of temporal creation. He is the source of all good; matter, the crude, chaotic mass of which all things were made, is, like God, eternal, and is the source of all evil. From these two principles, before time commenced, emanated beings called aeons, which are described as divine spirits, inhabiting the Pleroma, or plenitude of light, which
surrounds the Abyss. The world and the human race were created out of matter by one aeon, the Demiurge, or, according to the later systems of the Gnostics, by several aeons and angels. The aeons made the bodies and the sensual soul of man of this matter; hence the origin of evil in man. God gave man the rational soul; hence the constant struggle of reason with sense. What are called gods by men (for instance, Jehovah, the God of the Jews) are merely such aeons or creators, under whose dominion man became more and more wicked and miserable. To destroy the power of these creators, and to free man from the power of matter, God sent the most exalted of all aeons, to which character Simon first made pretensions.
The Nicolaitans mentioned in the Revelation of St John, so called from Nicolas, a deacon of the church at Jerusalem, were one of the earliest sects, and are described as forerunners of the Cerinthians. Cerinthus, a Jew, of whom John the evangelist seems to have had some knowledge, combined such reveries with the doctrines of Christianity, and maintained that the most elevated aeon sent by God for the salvation of man, was Christ, who had descended upon Jesus, a Jew, in the form of a dove, and through him revealed the doctrines of Christianity, but before the crucifixion of Jesus separated from him, and at the resurrection of the dead will again be united with him, and lay the foundation of a kingdom of the most perfect earthly felicity, to continue 1000 years.
Carpocrates and the sect of the Ophites (beginning of the 2nd century), to whom the term Gnostic was first applied, saw in the Serpent a wise and good being, and carried to its extreme form the inversion of the biblical story. The later Gnostics have been divided into three schools. The first was the Syrian, founded by Menander, a pupil of Simon. This school emphasizes the conflict between Good and Evil - the Supreme Deity on the one hand, and the Demiurge and his angels or aeons on the other. The second was the school of Alexandria, represented by Basilides and Valentinus; the system of the latter being the most complete and ingenious of all. In that light or plenitude, which all the Gnostics speak of as surrounding the residence of the Supreme God, he has placed fifteen male and as many female aeons. The Supreme God, the Unbegotten, the Original Father, whom he also calls the Deep (Bathos), is the first of these aeons; Thinking Silence was his wife, and Intelligence, a male, and Truth, a female, were their children. These produced The Word and Life, the latter a female, who gave birth to mankind and society. These eight constituted the first class of the thirty aeons.
The second class, of five couples, at the end of which stood the Only Begotten, and the third, of six couples, at the head of which stood the Comforter, were, in a similar manner, descended from Mankind and Society, and consisted, like the first, of personified ideas. The officers of this heavenly state are four male aeons - Horus, who guards the boundaries of the region of light; Christ and the Holy Ghost, who instruct the other aeons in their duties; and Jesus, whom all the aeons of the kingdom of light begat in common, and endowed with their gifts. Man and the world were formed by a demiurge out of matter which was partly material, partly spiritual, partly soul-like. Christ, the Saviour of men, when he appeared on earth had a visible body made of the spiritual and the soul-like substance only. At his baptism the aeonJesus united itself with him, and instructed mankind.
A third school of Gnosticism, whose centre was Asia Minor, was represented by Marcion of Pontus, the son of a Christian bishop, who lived about the middle of the 2nd century. Marcion assigned to Christianity, as the one absolutely independent religion, a complete isolation from the Old Testament revelation, the author of which was, in his opinion, merely a just but not a good being. The true God begat many spirits, among which were the creator of the world, the righteous God, and the lawgiver of the Jews. The last, through the prophets, promised Christ; but Jesus, who actually appeared, and is the true Redeemer, was the Son of the truly good God, and not the Jewish Messiah.
Towards the end of the 2nd century Tatian, a Syrian Christian, adopted Gnostic doctrines, and founded a sect. Bardesanes, a Syrian, and Hermogenes, an African, who, in the reign of the Emperor Commodus, apostatized from Christianity, and established sects, bordered, in their hypotheses concerning the origin of good and evil, upon Gnosticism. There have been no Gnostic sects since the 5th century; but many of the principles of their system of emanations reappear in later philosophical systems, drawn from the same sources as theirs. Research Gnostics
In the first ages of Christianity numerous churches were founded by the apostles and their successors in Greek-speaking countries; in Greece itself, in Syria, Egypt, Mesopotamia, Asia Minor, Thrace, and Macedonia. These were subsequently called Greek, in contradistinction to the churches, in which the Latintongue prevailed. The removal of the seat of empire by Constantine to Constantinople (Istanbul), and the subsequent separation of the eastern and western empires afforded the opportunity for diversities of language, modes of thinking, and customs to manifest themselves, and added political causes to the grounds of separation. During the earliest period the chief seats of influence in the Eastern Church were Jerusalem, Antioch, and Alexandria, the seat of that mystical philosophy, by which the orientalchurch was distinguished. In 341, soon after the synod of Antioch, the rivalry between the Bishop of -Rome and the Bishop of Constantinople began to assume importance, and before 400 differences of doctrine with respect to the procession of the Holy Spirit appeared. The council of Chalcedon in 451 accorded to the eastern bishop the same honours and privileges in his own diocese as those of the Bishop of Rome, and in 484 each bishop excommunicated the other.
The title of (Ecumenical Patriarch was assumed by John, Bishop of Constantinople, in 588, and in the following year the phrase 'Filioque' ('and the Son') was added by the Latins to the Nicene creed (which now read 'proceeding from the father and the son'), an addition to which the Greek Church was opposed.
In 648 PopeTheodore deposed Patriarch Paul II; but a reconciliation of the churches was effected at the Council of Rome in 680. The doctrines of the Greek Church were defined by John Damascenus in 730. The disruption was hastened by the banishment of Ignatius by Michael the Drunken and the consecration of Photius in 858. The PopeNicholas I and Photius excommunicated each other in 867. The schism was temporarily healed after the death of Photius, but Michael Cerularius reopened it by charging the Latins with heterodoxy. He was excommunicated by Leo IX in 1054, and in turn excommunicated the pope in the same year, since which the Greeks have been severed from the Roman communion, though the Russo-Greek Church was not separated until the 12th century.
The presence of the Crusaders in the East aggravated the quarrel; Latin patriarchates were established in Antioch and Jerusalem, and, though on the capture of Constantinople by the Crusaders a Latin patriarchate was set up there in 1204, the schism was revived there as soon as the Latinempire fell in 1262. .Reunion was proposed in 1273 by Patriarch Joseph, and effected, with the acknowledgment of the pope as primate, at the council of Lyons in 1274. The union, however, was annulled in 1282 by Emperor Andronicus II, and in 1283 and 1285 by synods of Constantinople. It was again effected under John Palasologus at Florence in 1439, but was repudiated in 1443 by the Patriarchs of Alexandria, Antioch, and Jerusalem.
In 1453, when the patriarch fled from the Turks, a schismatic Gregory Scholarius was chosen in his place. In 1575 unsuccessful negotiations were commenced with a view to union with the Lutherans, and in 1723 the English bishops even proposed that the Greek and Anglican churches should unite, a proposal revived by the Archbishop of Moscow in 1866. The claims of the czar in 1853 to the protectorate of the Greek churches in Turkey was one of the causes of the Crimean War.
The Greek Church is the only church which holds that the Holy Ghost proceeds from the Father only; the Roman Catholic and Protestant Churches deriving the Holy Ghost from the Father and the Son. Like the Roman Catholic Church it has seven sacraments - baptism; chrism; penance, preceded by confession; the eucharisfc; ordination;
marriage; and unction. Research Greek Church
Montanism was a schismatic movement which arose in the Christian church during the 2nd century. Montanus, the originator of the movement, was a Mysian, and about 130 began to make the claim of being a divinely commissioned prophet, the bearer of a fresh influx of the Spirit. He soon gained a large following, and with two women, Maximilla and Priscilla, likewise possessors of the new charism of the Spirit, proclaimed the imminent return of Christ at Pepuza in Phrygia, and demanded a radical transformation of the church's life, for example by fasting, by regarding marriage as an inferior state, and by refusing to absolve from post- baptismal sin.
The spread of Montanism in Asia Minor soon compelled the church to take action. But the condemnation of its tenets only disseminated them more widely: they gained adherents in Italy and Gaul, and in North Africa won over Tertullian of Carthage. A synod at Iconium, in 235, declared Montanism to be a heretical system, and the council of Constantinople in 381 refused to sanction the baptism of Montanism, thereby putting it on the same footing as paganism. By 400 the movement was practically extinct. Research Montanism
Abbreviations
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