The Byzantine Empire, the Eastern Roman Empire, so called from its capital Byzantium or Constantinople was founded in 395 AD when Theodosius at his death divided the Roman Empire between his sons Arcadius and Honorius. In this empire the Greek language and civilization were prevalent; but the rulers claimed still to be Roman emperors, and under their sway the laws and official forms of Rome were maintained. It lasted for about a thousand years after the downfall of the Western Empire.
The Eastern Empire, then comprising Asia Minor, Syria, Egypt, Greece, Thrace, Moesia, Macedonia, and Crete, fell to Theodosius's elder son Arcadius, through whose weakness and that of several of his immediate successors it suffered severely from the encroachments of Huns, Goths, Bulgarians, and Persians. In 527 the celebrated Justinian succeeded,, whose reign is famous for the codification of Roman law, and the victories of his generals Belisarius and Narses over the Vandals in Africa, and the Goths in Italy, which was henceforth governed for the Eastern Empire by an exarch residing at Ravenna. But his energy could not revive the decaying strength of the empire, and Justin II his successor, a weak and avaricious prince, lost his reason by the reverses encountered in his conflicts with plundering Lombards, Avars, and Persians.
Tiberius, a captain of the guard, succeeded in 578, and in 582 Mauricius; both were men of ability. In 602 Phocas, proclaimed emperor by the army, succeeded, and produced by his incapacity tlie greatest disorder in the empire. Heraclius, son of the governor of Africa, who headed a conspiracy, conquered Constantinople, and caused Phocas to be executed in 610. He was an excellent general, and finally succeeded in repressing the Avars and recovering the provinces lost to the Persians, whose power indeed he overthrew. But a far more dangerous enemy to the Byzantine empire now appeared in the Muslim power, founded amongst the Arabians by Mohammed and the caliphs, which gradually extended its conquests over Phoenicia, the countries on the Euphrates, Judea, Syria, and Egypt from 635-641.
The empire was in sore straits when Leo the Isaurian (Leo III), general of the army of the East, mounted the throne in 716, and a new period of comparative prosperity began. Some writers date the beginning of the Byzantine Empire proper, and the end of the Eastern Roman Empire, from this era.
Numerous reforms, civil and military, were now introduced, and the worship of images was prohibited. Leo repelled the Arabians or Saracens from Constantinople, but allowed the Lombards to seize the Italian provinces, while the Arabians plundered the Eastern ones. Constantine V in 741 recovered part of Syria and Armenia from the Arabians; and the struggle was carried on not unsuccessfully by his son Leo IV. Under his grandson, Constantine VI, Irene, the ambitious mother of the latter, raised a large faction by the restoration of image worship, and, in conjunction with her paramour Stauratius, deposed her son, and had his eyes put out in 797.
A revolt of the patricians placed one of their order, Nicephorus, on the throne, who fell in the war against the Bulgarians in 811. Stauratius, Michael, Leo V and Michael II in 820 ascended the throne in rapid succession. During the reign of the latter the Arabians conquered Sicily, Lower Italy, Crete, and other countries. The long dispute as to image-worship was brought to a close in 842, when the practice was finally sanctioned at the council of Nicaea, under Michael III.
He was put to death by Basil the Macedonian, who came to the throne as Basil I in 867, and whose reign formed a period of great glory in the history of the Byzantine Empire. He founded a dynasty (the Macedonian) which lasted until 1056. Among the greatest of his successors were Nicephorus II (Phocas), and John Zimisces in 969, who carried on successful wars against the Muslims, Bulgarians, and Russians.
Basil II succeeded this prince in 976. He vanquished the Bulgarians and the Arabians. His brother, Constantine IX was succeeded by Romanus III in 1028, who married Zoe, daughter of Constantine. This dissolute but able princess caused her husband to be executed, and successively raised to the throne Michael IV, Michael V, and Constantine X. Russians and Muslims meanwhile devastated the empire. Her sister Theodora succeeded her on the throne in 1054.
After the short reign of Michael VI from 1054 until 1057 Isaac Comnenus, the first of the Comnenian dynasty, ascended the throne, but soon after became a monk. The three chief emperors of this dynasty were Alexius, John, and Manuel Comnenus. During the reign of Alexius I from 1081 to 1118 the Crusades commenced. His son, John II, and grandson, Manuel I, fought with success against the Turks, whose progress also was considerably checked by the Crusades. The Latins, the name given to the French, Venetian, etc, crusaders, now forced their way to Constantinople in 1204, conquered the city, and retained it, together with most of the European territories of the empire.
Baldwin, count of Flanders, was made emperor; Boniface, marquis of Montferrat, obtained Thessalonica as a kingdom, and the Venetians acquired a large extent of territory. Theodore Lascaris seized on the Asiatic provinces, in 1206 made Nice (Nicaea) the capital of the empire, and was at first more powerful than Baldwin. Neither Baldwin nor his successors, Henry, Peter, and Robert of Courtenay, were able to secure the tottering throne. John, emperor of Nice, conquered all the remaining Byzantine territory except Constantinople, and at last, in 1261, Michael Palaeologus, king of Nice, conquered Constantinople, and thus overthrew the Latin dynasty.
Thus again the vast but exhausted Byzantine Empire was united under Michael Palaeologus, founder of the last Byzantine dynasty. Internal disturbances and wars with the Turks disturbed the reigns of his descendants Andronicus II and Andronicus III. For a time the Cantacuzenes shared the crown with John Palasologus, son of Andronicus III; but in 1355 John again became sole emperor. In his reign the Turks first obtained a firm footing in Europe, and conquered Gallipoli in 1357. In 1361 Sultan Amurath took Adrianople. Bajazet conquered almost all the European provinces except Constantinople, and was pressing it hard when Timur's invasion of the Turkish provinces saved Constantinople for this time in 1402. Manuel then recovered his throne, and regained some of the lost provinces from the contending sons of Bajazet. To him succeeded his son John, Palaeologus II whom Amurath II stripped of all his territories except Constantinople, and laid under tribute in 1444.
To the Emperor John succeeded his brother Constantine Palaeologus. With the assistance of his general Giustiniani, a Genoese, he withstood the superior forces of the enemy with fruitless courage, and fell in the defence of Constantinople, by the conquest of which on May the 29th, 1453 Mohammed II put an end to the Greek or Byzantine Empire. The Byzantine Empire, which thus lasted for over a thousand years, stemmed the tide of the advance of Islam and instead spread Christianity and maintained a regular system of government, law, and policy in the midst of surrounding conflicting systems. Research Byzantine Empire
Ivory carving is the art of carving ivory for ornamental or useful purposes, practised from prehistoric to modern times. The ivory most frequently used is obtained from elephant tusks, but other types of ivory or substitute materials include the tusks, teeth, horns, and bones of the narwhal, walrus, and other animals, as well as vegetableivory and synthetic ivories. The earliest ivory carvings known were made in the Old Stone Age. The inhabitants of Europe in the Perigoridan period more than 20,000 years ago produced great numbers of ivory, bone, and horn carvings, with nude female figures being the most common subject. Representations of animals occur most often in the subsequent Magdalenian period. In Egypt the art of ivory and bone carving was developed in predynastic times, before 3000 BC . Large numbers of carved figures of men and women, as well as carved combs, hairpins, and handles, have been found in Egyptian tombs dating from predynastic and early dynastic periods. Objects found in Egyptian tombs of later date include carved ivory weapon hilts and furniture and caskets inlaid with ivory carvings.
Mesopotamian ivories frequently show strong Egyptian influence. They include a series of tablets carved with figures in low relief, made at the ancient Assyrian capital Nineveh. The Minoans in Crete, and later the ancient Greeks, were noted for their ivory carvings. The Minoans carved small acrobats and snake goddesses.
The Greeks were famous especially in the 5th century BC for their chryselephantine statues, often of heroic size, in which the flesh was represented in carved ivory and the hair and garments in sculptured gold. Among the Romans, in late imperial times, consular diptychs of carved ivory were much in demand. A consular diptych was a two-leafed tablet decorated with portraits and scenes commemorating the inauguration of a consul. It contained a sheet of wax for writing and was given to friends. Ivory carving flourished under the Byzantine Empire, particularly in the 5th and 6th centuries and from the 10th to the 13th century. Christian figures, symbols, and scenes were the subjects most commonly depicted on ivory book covers, icons, boxes, shrines, crosiers, crucifixes, door panels, and thrones. A masterpiece of Byzantine ivory is the Throne of Maximilian. Most Byzantine carvings, however, were in the form of a diptych. In Europe during the reigns of Charlemagne and his successors in the 9th and 10th centuries, elaborately carved ivory book covers, reliquaries, and altarpieces were produced.
Relatively little ivory carving was undertaken in Romanesque Europe, but it reached great heights in the Gothic period. Gothic ivories from the 13th to the 15th century were chiefly religious, as in earlier periods, but were more for private devotions than ecclesiastical use. Popular objects included diptychs with deeply carved figures and elaborate architectural decoration. Especially fine work was produced in Paris. During the 15th and 16th centuries, ivory carving was not popular, but in the baroque and rococo periods in the 17th and 18th centuries it again came into vogue, especially in Germany and the Netherlands. German craftsmen were known for richly ornamented ivories; Flemish craftsmen produced statuettes and other sculpture- inspired ivory carvings. France again became an important ivory- carving centre. The chief centres of the industry were the French cities of Dieppe and Paris, where large numbers of crucifixes and other religious objects were produced.
During the 18th century, however, the demand for ivories diminished. Ivory recovered its popularity in decorative arts in the Art Nouveau style at the end of the 19th century. Old ivory carvings are especially valued by 20th-century collectors of ivory, but very little ivory work is now produced in the western hemisphere. Muslim craftsmen in the Middle East created ivory inlay in intricate arabesque patterns on furniture and other woodwork. In the Far East the best-known ivories are those of India, Japan, and particularly China. Indians carved figures of their gods and ornate caskets, often imitating Italian styles. Japanese netsukes, small carved purse toggles, are often made of ivory. The Chinese have traditionally esteemed ivory and encouraged their artists to work in it. The art still flourishes today; objects created include statuettes, chess pieces, fans, screens, toilet articles, chopsticks, and models of buildings and boats. The Chinese are world famous for their ivory curiosities, particularly the concentric ivory balls carved one inside the other by Cantonese craftsmen. In Inuit, African, and American Indian cultures, carving in ivory, horn, and bone has been practised from the earliest times to the present day. Research Ivory Carving
Dittany is the popular name of the plants of the genus Dictamnus, a herb of the rue family (Rutaceae), found in the Mediterranean region. The leaves are pinnate, the large white or rose-coloured flowers are in terminal racemes. The whole plant is covered with oily glands, and the secreted oil is so volatile that in hot weather the air round the plant becomes inflammable. Dictamnus Fraxinella and Dictamnus albus are found in gardens. The dittany of the United States is Cunila Mariana, a labiate plant. The dittany of Crete is Origanum Dictamnus, and the bastard dittany is a species of Marrubium (horehound), both labiates. Research Dittany
Diogenes of Sinope was the most famous of the Cynic philosophers. He was born about 412 BC and died in 323 BC Having been banished from his native place with his father, who had been accused of coining false money, he went to Athens, and thrust himself upon Antisthenes as a disciple. Like Antisthenes he despised all philosophical speculations, and opposed the corrupt morals of his time; but while the stern austerity of. Antisthenes was repulsive, Diogenes exposed the follies of his contemporaries with wit and good humour. As an exemplar of Cynic virtue he satisfied his appetite with the coarsest food, practised the most rigid temperance, walked through the streets of Athens barefoot, without any coat, with a long beard, a stick in his hand, and a wallet on his shoulders, and by night, according to the popular story, slept in a tub (or large earthenware vessel).
On a voyage to the island of AEgina he fell into the hands of pirates, who sold him as a slave to the Corinthian Xeniades in Crete. The latter emancipated him, and intrusted him with the education of his children. He attended to the duties of his new employment with the greatest care, commonly living in summer at Corinth and in winter at Athens.
Of the many stories related of him the majority are probably fictions; many indeed are chronologically impossible. His enemies accused him of various scandalous offences, but there is no ground for supposing him guilty of any worse fault than that of elevating impertinence to the rank of a fine art. Research Diogenes
Domenico Theotocopuli (El Greco) was a Greco-Spanish painter. He was born in 1547 at Candia, Crete and died in 1614. After studying at Venice under Titian he painted portraits and religious pictures in Rome, settling in Spain around 1577 where he worked at Toledo as a painter, architect and sculptor. Research Domenico Theotocopuli
Epimenides was an ancient Greek philosopher and poet. He was born in the 7th century BC at Crete. He was held for an infallible prophet, and by some is reckoned among the seven wise men, instead of Periander. He is supposed to be the prophet referred to by St Paul in Titus, chapter 1 verse 12. Research Epimenides
Francesco Foscari was a Doge of Venice. He was born about 1372 and died in 1457. He was elected in 1423. The whole period in which he governed the republic was one of war and tumult, campaigns being undertaken against the Turks, the Visconte of Milan, and others, in which Venice was mostly victorious, extending her dominion to the Adda. But in his private life the doge was less fortunate. Three of his sons died in the service of the republic, and the fourth, Jacopo, being accused of receiving bribes from foreign princes, was condemned to torture and exiled to Crete, where he died. When eighty-five years of age Foscari was deposed from the dogeship at the instigation of a rival, Jacopo Loredano, and died a few days after. On the story of Jacopo Foscari is founded Byron's tragedy of The Two Foscari. Research Francesco Foscari
Osman Nuri Pasha was a Turkishfield-marshal. He was born in 1832 at Tokat and died in 1900. He served in the Crimea, Crete, Yemen and in 1876 in the Serbian war; but is best remembered for his gallant defence of Plevna against the Russians in 1877. He was Turkish minister of war from 1878 to 1885 and grand marshal of the palace until his death. Research Osman Nuri Pasha
Aegeus was a king of Athens. He gave his name to the Aegean sea. His son, Theseus, went to Crete to free Athens from the tribute exacted by Minos. Theseus pledged that if he succeeded he would hoist a white sail upon his return voyage as a signal of his safety. Neglecting to hoist the signal, king Aegeus seeing Theseus' ship returning assumed Theseus was dead and committed suicide by throwing himself into the sea. Research Aegeus
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