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Research Results For 'Cupid'

TOURNAMENT

Picture of Tournament

A tournament was originally an exhibition of combat between mounted men. Named from the tournament, or quick turning of the horses, it appeared in Europe in the 11th century, and quickly grew in popularity, both in France and England, where, in the reign of Henry II, it became necessary to prohibit tournaments owing to extravagant indulgence in them by the younger nobility. Later, tournaments were allowed to be held under royal licence, und a classic account of one in the time of Richard I is given in the book Ivanhoe, in which the customs and rules of such assemblies are graphically indicated. Froissart is also a mine of information regarding tournaments.

The essential feature of a tournament was the single combat of knight with knight, each striving to unhorse or incapacitate his opponent, the usual weapon being the lance. Sometimes, however, one body of knights fought against another body. They took place on most occasions of rejoicing.

Participation in tournaments was usually reserved for those of noble birth, and about the end of the 13th century a new set of rules was embodied in a statute of arms for tournaments, which laid down, among other provisions, that disputes arising out of a tournament were to be settled by a court of honour composed of princes and earls. By the 16th century the tournament had degenerated until it was merely a form of pageant. The term is now applied to many kinds of athletic contests.

In the 18th century novel Ivanhoe, the author, Walter Scott describes the arena and audience of a fictional 12th century tournament as follows:

On the verge of a wood, which approached to within a mile of the town of Ashby, was an extensive meadow, of the finest and most beautiful green turf, surrounded on one side by the forest, and fringed on the other by straggling oak-trees, some of which had grown to an immense size. The ground, as if fashioned on purpose for the martial display which was intended, sloped gradually down on all sides to a level bottom, which was enclosed for the lists with strong palisades, forming a space of a quarter of a mile in length, and about half as broad. The form of the enclosure was an oblong square, save that the corners were considerably rounded off, in order to afford more convenience for the spectators. The openings for the entry of the combatants were at the northern and southern extremities of the lists, accessible by strong wooden gates, each wide enough to admit two horsemen riding abreast. At each of these portals were stationed two heralds, attended by six trumpets, as many pursuivants, and a strong body of men-at-arms for maintaining order, and ascertaining the quality of the knights who proposed to engage in this martial game.

On a platform beyond the southern entrance, formed by a natural elevation of the ground, were pitched five magnificent pavilions, adorned with pennons of russet and black, the chosen colours of the five knights challengers. The cords of the tents were of the same colour. Before each pavilion was suspended the shield of the knight by whom it was occupied, and beside it stood his squire, quaintly disguised as a salvage or silvan man, or in some other fantastic dress, according to the taste of his master, and the character he was pleased to assume during the game. The central pavilion, as the place of honour, had been assigned to Brian be Bois-Guilbert, whose renown in all games of chivalry, no less than his connexions with the knights who had undertaken this Passage of Arms, had occasioned him to be eagerly received into the company of the challengers, and even adopted as their chief and leader, though he had so recently joined them. On one side of his tent were pitched those of Reginald Front-de-Boeuf and Richard de Malvoisin, and on the other was the pavilion of Hugh de Grantmesnil, a noble baron in the vicinity, whose ancestor had been Lord High Steward of England in the time of the Conqueror, and his son William Rufus. Ralph de Vipont, a knight of St John of Jerusalem, who had some ancient possessions at a place called Heather, near Ashby-de-la-Zouche, occupied the fifth pavilion. From the entrance into the lists, a gently sloping passage, ten yards in breadth, led up to the platform on which the tents were pitched. It was strongly secured by a palisade on each side, as was the esplanade in front of the pavilions, and the whole was guarded by men-at-arms. The northern access to the lists terminated in a similar entrance of thirty feet in breadth, at the extremity of which was a large enclosed space for such knights as might be disposed to enter the lists with the challengers, behind which were placed tents containing refreshments of every kind for their
tion, with armourers, tarriers, and other attendants, in readiness to give their services wherever they might be necessary.

The exterior of the lists was in part occupied by temporary galleries, spread with tapestry and carpets, and accommodated with cushions for the convenience of those ladies and nobles who were expected to attend the tournament. A narrow space, betwixt these galleries and the lists, gave accommodation for yeomanry and spectators of a better degree than the mere vulgar, and might be compared to the pit of a theatre. The promiscuous multitude arranged themselves upon large banks of turf prepared for the purpose, which, aided by the natural elevation of the ground, enabled them to overlook the galleries, and obtain a fair view into the lists. Besides the accommodation which these stations afforded, many hundreds had perched themselves on the branches of the trees which surrounded the meadow; and even the steeple of a country church, at some distance, was crowded with spectators.

It only remains to notice respecting the general arrangement, that one gallery in the very centre of the eastern side of the lists, and consequently exactly opposite to the spot where the shock of the combat was to take place, was raised higher than the others, more richly decorated, and graced by a sort of throne and canopy, on which the royal arms were emblazoned. Squires, pages, and yeomen in rich liveries, waited around this place of honour, which was designed for Prince John and his attendants. Opposite to this royal gallery was another, elevated to the same height, on the western side of the lists; and more gaily, if less sumptuously decorated, than that destined for the Prince himself. A train of pages and of young maidens, the most beautiful who could be selected, gaily dressed in fancy habits of green and pink, surrounded a throne decorated in the same colours. Among pennons and flags bearing wounded hearts, burning hearts, bleeding hearts, bows and quivers, and all the commonplace emblems of the triumphs of Cupid, a blazoned inscription informed the spectators, that this seat of honour was designed for 'La Royne de las Beaulte et des Amours'. But who was to represent the Queen of Beauty and of Love on the present occasion no one was prepared to guess.

Meanwhile, spectators of every description thronged forward to occupy their respective stations, and not without many quarrels concerning those which they were entitled to hold. Some of these were settled by the men-at-arms with brief ceremony; the shafts of their battle-axes, and pummels of their swords, being readily employed as arguments to convince the more refractory. Others, which involved the rival claims of more elevated persons, were determined by the heralds, or by the two marshals of the field, William de Wyvil, and Stephen de Martival, who, armed at all points, rode up and down the lists to enforce and preserve good order among the spectators.

Gradually the galleries became filled with knights and nobles, in their robes of peace, whose long and rich-tinted mantles were contrasted with the gayer and more splendid habits of the ladies, who, in a greater proportion than even the men themselves, thronged to witness a sport, which one would have thought too bloody and dangerous to afford their sex much pleasure. The lower and interior space was soon filled by substantial yeomen and burghers, and such of the lesser gentry, as, from modesty, poverty, or dubious title, durst not assume any higher place. It was of course amongst these that the most frequent disputes for precedence occurred.

Walter Scott goes on to describe the rules of the tournament, which he says were imparted to the audience by the monarch:

First, the five challengers were to undertake all comers.

Secondly, any knight proposing to combat, might, if he pleased, select a special antagonist from among the challengers, by touching his shield. If he did so with the reverse of his lance, the trial of skill was made with what were called the arms of courtesy, that is, with lances at whose extremity a piece of round flat board was fixed, so that no danger was encountered, save from the shock of the horses and riders. But if the shield was touched with the sharp end of the lance, the combat was understood to be at 'outrance', that is, the knights were to fight with sharp weapons, as in actual battle.

Thirdly, when the knights present had accomplished their vow, by each of them breaking five lances, the Prince was to declare the victor in the first day's tourney, who should receive as prize a warhorse of exquisite beauty and matchless strength; and in addition to this reward of valour, it was now declared, he should have the peculiar honour of naming the Queen of Love and Beauty, by whom the prize should be given on the ensuing day.

Fourthly, it was announced, that, on the second day, there should be a general tournament, in which all the knights present, who were desirous to win praise, might take part; and being divided into two bands of equal numbers, might fight it out manfully, until the signal was given by Prince John to cease the combat. The elected Queen of Love and Beauty was then to crown the knight whom the Prince should adjudge to have borne himself best in this second day, with a coronet composed of thin gold plate, cut into the shape of a laurel crown. On this second day the knightly games ceased. But on that which was to follow, feats of archery, of bull-baiting, and other popular amusements, were to be practised, for the more immediate amusement of the populace.

Walter Scott describes a jousting combat between the champions of the same tournament thus:

At the flourish of clarions and trumpets, they started out against each other at full gallop; and such was the superior dexterity or good fortune of the challengers, that those opposed to Bois-Guilbert, Malvoisin, and Front-de-Boeuf, rolled on the ground. The antagonist of Grantmesnil, instead of bearing his lance-point fair against the crest or the shield of his enemy, swerved so much from the direct line as to break the weapon athwart the person of his opponent - a circumstance which was accounted more disgraceful than that of being actually unhorsed; because the latter might happen from accident, whereas the former evinced awkwardness and want of management of the weapon and of the horse. The fifth knight alone maintained the honour of his party, and parted fairly with the Knight of St John, both splintering their lances without advantage on either side.

The shouts of the multitude, together with the acclamations of the heralds, and the clangour of the trumpets, announced the triumph of the victors and the defeat of the vanquished. The former retreated to their pavilions, and the latter, gathering themselves up as they could, withdrew from the lists in disgrace and dejection, to agree with their victors concerning the redemption of their arms and their horses, which, according to the laws of the tournament, they had forfeited. The fifth of their number alone tarried in the lists long enough to be greeted by the applauses of the spectators, amongst whom he retreated, to the aggravation, doubtless, of his companions' mortification.

During intervals of the tournament it appears that heralds inspired the contestants and audience by announcements and chants inspiring chivalry and bravery such as:
'Love of ladies, splintering of lances! stand forth gallant knights, fair eyes look upon your deeds!'
Research Tournament

ANDREA APPIANI

Andrea Appiani was an Italian painter. He was born in 1754 at Milan and died in 1817. As a fresco-painter he excelled every contemporary painter in Italy. He displayed his skill particularly in the cupola of Santa Maria di S. Celso at Milan, and in the paintings representing the legend of Cupid and Psyche, prepared for the walls and ceiling of the villa of the Archduke Ferdinand at Monza in 1795. Napoleon appointed him royal court painter, and portraits of almost the whole of the imperial family were painted by him.
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ANTONIO CANOVA

Antonio Canova was an Italian sculptor. He was born in 1757 at Possagno, in Venetian territory and died in 1822. He was first an apprentice to a statuary in Bassano, from whom he went to the Academy of Venice, where he had a brilliant career. In 1779 he was sent by the senate of Venice to Rome with a salary of 300 ducats, and there produced his Theseus and the Slain Minotaur. In 1783 Antonio Canova undertook the execution of the tomb of Pope Clement XIV in the Church of the Apostles, a work in the Bernini manner, and inferior to his second public monument the tomb of Pope Clement XIII (1792) in St Peter's.

From 1783 his fame rapidly increased. He established a school for the benefit of young Venetians, and amongst other works produced his group of Venus and Adonis, the Psyche and Butterfly, a Repentant Magdalene, the well-known Hebe, the colossal Hercules hurling Lichas into the Sea, the Pugilists, and the group of Cupid and Psyche. In 1796 and 1797 Antonio Canova finished the model of the celebrated tomb of the Archduchess Christina of Austria, and in 1797 made the colossal model of a statue of the King of Naples executed in marble in 1803. He afterwards executed in Rome his Perseus with the Head of Medusa, which, when the Belvidere Apollo was carried to France, was thought not unworthy of its place and pedestal.

In 1802 he was invited by Bonaparte to Paris to make the model of his colossal statue. Among the later works of the artist are a colossal George Washington, the tombs of the Cardinal of York and of Pius VII; a Venus Rising from the Bath; the colossal group of Theseus Killing the Minotaur; the tomb of Alfieri; the Graces Rising from the Bath; a Dancing Girl; a colossal Hector; a Paris, etc. After the second fall of Napoleon, in 1815, Antonio Canova was commissioned by the pope to demand the restoration of the works of art carried from Rome. He went from Paris to London, and returned to Rome in 1816, where he was made Marquis of Ischia, with a pension of 3000 scudi.
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APULEIUS

Apuleius, or Appuleius was a Greek writer. He was born at Madaura, in Numidia, in the early part of the second century AD, the time of his death unknown. He studied at Carthage, then at Athens, where he became warmly attached, in particular, to the Platonic philosophy, and finally at Rome. Returning to Carthage he married a rich widow, whose relatives accused him of gaining her consent by magic, and the speech by which he successfully defended himself is still extant. Besides his Golden Ass, with its fine episode of Cupid and Psyche, he was also the author of many works on philosophy and rhetoric, some of which are still extant.
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CORREGGIO

Picture of Correggio

Correggio was the name taken by Antonio Allegri from his birthplace near Modena. He was an Italian painter and was born in 1494 at Corregio and died in 1534. Little is known of his life, which was very retired. Almost the only anecdote told of him is that on seeing the St Cecilia of Raphael he exclaimed 'Anch 'io son pittore' (I also am a painter), but thia is doubtful. Correggio is unrivalled in chiaroscuro and in the grace and rounding of his figures. Among his best pictures are Night, in which the chief light is the glory beaming from the infant Saviour; the St Jerome; the Marriage of St Catherine; several Madonnas, one of them (called La Zingarella, or the Gipsy Girl) said to represent his wife; the Penitent Magdalene; the altar-pieces of St Francis, St George, and St Sebastian; Christ in the Garden of Olives; the fresco of the Ascension in the Church of St John, Parma; the Assumption of the Virgin in the cathedral of the same city; the Ecce Homo, and Cupid, Mercury, and Venus, both in the National Gallery, London.
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THOMAS BANKS

Thomas Banks was an English sculptor. He was born in 1735 and died in 1805. He studied sculpture in the Royal Academy, and in Italy, where he executed several excellent pieces, particularly a bass-relief representing Caractacus brought prisoner to Rome, and a Cupid catching a Butterfly, the latter work being afterwards purchased by the Empress Catharine. On leaving Italy he spent two unsatisfactory years in Russia, and then returned to England, where he was soon after made an academician. Among his other works was a colossal statue of Achilles Mourning the Loss of Briseis in the hall of the British Institution, and the monument of Sir Eyre Coote in Westminster Abbey.
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WILHEM BISSEN

Wilhem Bissen was a Danish sculptor. He was born in 1798 and died in 1868. He studied at Rome under Thorwaldsen, who in his will appointed Wilhem Bissen to complete his unfinished works and take charge of his museum. Wilhem Bissen's own works include a classic frieze of several hundred feet for the palace-hall at Copenhagen, an Atalanta hunting, Cupid sharpening his arrows, etc.
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CUPID

Cupid (Cupido) was a Roman name for the god Amor in his form as 'love' as a variant of the Greek god Eros.
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CUPIDO

Cupido is an alternative spelling for the Roman god Cupid.
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EROS

Picture of Eros

Eros was the Greek god of sexual love (traditionally of homosexual relationships between older men and youths). By some accounts Eros was born from Chaos, in other accounts that he was the son of Aphrodite and her lover Ares. Eros developed in form through time, being a god of fertility and later with the Romans, in the form of Cupid, of more gentle romantic love
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