An Advocatus Diaboli (Devil's advocate) in the Roman Catholic Church, a functionary who, when a deceased person is proposed for canonization, brings forward and insists upon all the weak points of the character and life of the deceased, endeavouring to show that he is not worthy of sainthood. The opposite side is taken by the Advocatus Dei, God's advocate. Research Advocatus Diaboli
Capital punishment is punishment by death. Capital punishment is retained in 92 countries and territories, including the 37 states of the USA, China, and Islamic countries. It was abolished in the UK in 1965 for all crimes except treason - in 1998 the death penalty for treason was finally abolished in the United Kingdom. Methods of execution include electrocution, lethal gas, hanging, shooting, lethal injection, garrotting, and decapitation. In Britain, the number of capital offences was reduced from over 200 at the end of the 18th century, until capital punishment was abolished in 1866 for all crimes except murder, treason, piracy, and certain arson attacks. Its use was subject to the royal prerogative of mercy. The punishment was carried out by hanging (in public until 1866).
The improvement in the penal laws of Europe in respect to the reduction of capital punishment may be traced in large part to the publication of Beccaria's treatise on Crimes and Punishments (Dei Delitti e delle Pene) in 1764. At that time in England, as Blackstone a year later pointed out with some amount of feeling, there were 160 capital offences in the statute book. The work of practical reform was initiated in 1770 by Sir William Meredith, who moved for a committee of inquiry into the state of the criminal laws; but the modifications secured by it were few, owing to the opposition of the House of Lords, which continued down to 1832 to oppose systematically all attempts at criminal law reform.
The publication of Madan's Thoughts on Executive Justice, in 1784, urging the stricter administration of the law as it then stood, brought out the opposition of Sir Samuel Romilly, who replied to it in 1785, and introduced at short intervals a series of bills for the abolition of the extreme sentence for minor offences. The influence of Paley and LordEllenborough, and the reaction from the revolutionary principles, which prior to the French Revolution had inaugurated great penal changes in France, told strongly against his efforts; and even his Shoplifting Act, to abolish the sentence of death in cases of theft to the value of five shillings, was resolutely rejected, though passed by the Commons in 1810, 1811, 1813, and 1816. Romilly's work was taken up by Sir James Mackintosh in 1820, and under Peel's ministry with greater success. At his death, however, in the year of the passage of the Reform Bill (1832) forty kinds of forgery with many less serious offences were still capital, though from that time the amelioration was rapid. In the five years following the Reform Act, the capital offences were reduced to 37, and subsequent changes left in 1861 only four capital charges - setting fire to H.M. dockyards or arsenals, piracy with violence, treason, and murder. By 1906 only treason and murder were capital offences in England, andScotland also, though robbery, rape, incest, and wilful fire-raising were still capital crimes in Scottish common law.
Prior to 1868 executions were conducted in public in England, but then in 1868 the law changed that all executions were to be conducted in private within the prison walls. Capital punishment for murder was abolished in the United Kingdom in 1965 but still exists for treason, and during the 1980's it was revealed that the police had a shoot-to-kill and summary execution policy for those suspected of being terrorists. In 2005 a 27 year old Brazilian man was executed by being shot seven times in the head and once in the shoulder after being tackled to the ground by plain clothed police officers who mistakenly believed him to be a suicide bomber.
In 1990, Ireland abolished the death penalty for all offences. In Saudi Arabia execution is by beheading in public. Countries that have abolished the death penalty fall into three categories: those that have abolished it for all crimes (44 countries); those that retain it only for exceptional crimes such as war crimes (17 countries); and those that retain the death penalty for ordinary crimes but have not executed anyone since 1980 (25 countries and territories).
The first country in Europe to abolish the death penalty was Romania in 1864, followed by Portugal in 1867, Holland in 1870, and by Switzerland in 1874. In the USA, the Supreme Court declared capital punishment unconstitutional in 1972, as a cruel and unusual punishment, but decided in 1976 that this was not so in all circumstances. It was therefore reintroduced in some states. Many countries use capital punishment for crimes other than murder, such as drug offences (in Malaysia and elsewhere). In 1977 the International Covenant on Civil and Political Rights ruled out imposition of the death penalty on those under the age of 18. The covenant was signed by President Carter on behalf of the USA, but in 1989 the US Supreme Court decided that it could be imposed from the age of 16 for murder, and that the mentally retarded could also face the death penalty. Research Capital Punishment
Criminal law is the law relating to crimes. The general theory of the common law is, that all wrongs are divisible into two species: first, civil or private wrongs or torts; secondly, criminal or public wrongs. The former are to be redressed by private suits or remedies instituted by the parties injured. The latter are redressed by the state acting in its sovereign capacity.
The general description of the private wrongs is, that they comprehend those injuries which affect the rights and property of the individual, and terminate there; that of public wrongs or offences being, that they comprehend such acts as injure, not merely individuals, but the community at large, by endangering the peace, the comfort, the good order, the policy, and even the existence of society. In the first, therefore, so far as the law is concerned, the compensation of the individual whose rights have been infringed is held to be a sufficient atonement; but in the second class of offences it is demanded that the offender make satisfaction to the community as acting prejudicially to its welfare. The exact boundaries between these classes are not, however, always easy to be discerned, even in theory; for there are few private wrongs which do not exert an influence beyond the individual whom they directly injure. The divisions, torts and crimes, are thus not necessarily mutually exclusive, cases sometimes occurring in which the person injured obtains damages, while at the same time the criminal is subjected to punishment, not as against the individual, but as against the state. It is, moreover, obvious that legal criminality is not in any strict sense the measure of the morality of actions, though the legal enactment tends to enforce itself as a moral law. In large part it is only an approximate expression of the current sense of justice, this expression being both aided and hindered by the historical and constantly reflexive character of legal method.
The basis of the criminal law of Great Britain is to be found in a series of loose definitions and descriptions, of which many, and those among the more important, date from the 13th century. The irregular superstructure reared upon these consists mainly of parliamentary enactments which originated in the 18th century, but have been twice re-enacted in the 19th century - the first time between 1826 and 1832, and the second time in 1861, with an intermediary attempt at amendment in 1837. The laws as formulated, however, by no means always represent the law as interpreted, the whole system being further complicated by a mass of judicial comments and particular constructions. Thus while there is a statutory division of crimes into treasons, felonies, and misdemeanours, the distinctions between them are so uncertain that it is possible to regard the first head as merely the isolation of a sub-case of felony; while in respect of the second and third classes, the distinction can only be clearly marked by an enumeration of the crimes arbitrarily assigned to each in the common law and judges' decisions.
Even in severity of punishment a misdemeanour may rank as high as a felony. The Criminal Statutes Consolidation Acts - the result of a series of commissions extending over thirty years - accomplished little more in the way of systematization than the introduction of greater exactitude into the definition of certain individual offences and the gradation of penalties. The aim of criminal law as at present constituted, and since the end of the 19th century, is both retributive and preventive - in its former aspect being based upon the primitive passion of retaliation, in the latter primarily upon the fundamental instinct of self-preservation. The prevention of crime may, however, be effected in a threefold manner: by imposing a penalty which shall operate by fear to deter people from committing crimes, or by rendering it physically impossible for a person of known criminal tendency to repeat an offence, or by the reformation of the criminal. With the higher evolution of society the principle of retaliation has fallen into theoretic disrepute, though still a practical legal factor; and the problems of penology are made to turn almost exclusively upon the principle of prevention in these three aspects, and especially on the two last. The discovery in the 19th century that fear of a penalty only operated up to a certain point, beyond which an excessive punishment exercised a brutalizing tendency, led to a large mitigation of penal severity accompanied by a wide desire for the abolition of capital punishment, though this took almost one hundred years to be realised in Great Britain; while, on the other hand, various schemes have been devised for making punishment reformatory. These original changes in criminal law date in a large measure from the publication of Beccaria's Dei Delitti e delle Pene (On Offences and Penalties) in 1764. Research Criminal Law
Dei gratia ('by the grace of God'), is a formula which sovereigns add to their title. The expression is taken from several apostolical expressions in the New Testament. Research Dei Gratia
Alighieri Dante was an Italian poet. He was born in 1265 at Florence and died in 1321. Of a family belonging to the lower nobility, his education was confided to the learned Brunetto Latini. He is said also to have studied in various seats of learning, and it is certain that either at this time or in the course of his wandering life he made himself master of all the knowledge of his time.
He seems to have been quite a boy, no more than nine years of age, when he first saw Beatrice Portinari, and the love she awakened in him he has described in that record of his early years, the Vita Nuova, as well as in his later great work, the Divina Cornmedia, in terms which make it hard to distinguish the real personality of Beatrice from some ideal power of beauty and virtue of which she is to Dante the symbol. Their actual lives at least went far enough apart, Beatrice marrying a noble Florentine, Simone Bardi, in 1287, and dying three years afterwards; while the year following Dante married Gemma dei Donati, by whom he had seven children. At this time the Guelfic party in Florence became divided into the rival factions of Bianchi and Neri (Whites and Blacks), the latter being an extreme party while the former leaned to reconciliation with the Ghibellines. Dante's sympathies were with the Bianchi, and being a prior of the trades and a leading citizen in Florence he went on an embassy to Rome to influence the pope on behalf of the Bianchi.
The rival faction of the Neri, however, had got the upper hand in the city, and in the usual fashion of the time were burning the houses of their rivals and slaying them in the open street. In Dante's absence his enemies obtained a decree of banishment;
against him, coupled with a heavy fine, a sentence which was soon followed by another condemning him to be burned alive for malversation and peculation.
From this time the poet became, and to the end of his life remained, an exile; and his history, first lost by the indifference of contemporaries and then hallowed by the legends of later generations, becomes semi-mythical. He has told us himself how he wandered 'through almost all parts where this language is spoken,' and how hard he felt it 'to climb the stairs and eat the bitterbread of strangers.' During this period he is said to have visited many cities, Arezzo, Bologna, Sienna, etc, and even Paris.
In 1314 he found shelter with Can Grande della Scala at Verona, where he remained until 1318. In 1320 we find him staying at Ravenna with his friend Guido da Polenta. In September 1321 his sufferings and wanderings were ended by death. He was buried at Ravenna, where his bones still lie.
His great poem, the Divina Commedia (Divine Comedy), written in great part, if not altogether, during his exile, is divided into three parts, entitled Hell, Purgatory, and Paradise. The poet dreams that he has wandered into a dusky forest, when the shade of Virgil appears and offers to conduct him through hell and purgatory. Further the pagan poet may not go, but Beatrice herself shall lead him through paradise. The journey through hell is first described, and the imaginative power with which the distorted characters of the guilty and the punishments laid upon them are brought before us; the impressive pathos of these short histories - often compressed in Dante's severe style into a couple of lines - of Pope and Grhibelline, Italian lord and lady; the passionate depth of characterization, the subtle insight and intense faith, make up a whole which for significance and completeness has perhaps no rival in the work of any one man.
From hell the poet, still in the company of Virgil, ascends to purgatory, where the scenes are still mostly of the same kind though the punishments are only temporary. In the earthly paradiseDante beholds Beatrice in a scene of surpassing magnificence, ascends with her into the celestial paradise, and after roaming over seven spheres reaches the eighth, where he beholds 'the glorious company which surrounds the triumphant Redeemer.' In the ninthDante feels himself in presence of the divine essence, and sees the souls of the blessed on thrones in a circle of infinite magnitude. The Deity himself, in the tenth, he cannot see for excess of light.
There are many notable translations of Dante's great poem. Amongst English versions we may mention those of Gary, Longfellow, and Dean Plumptre, and an excellent prose translation by Dr. John Carlyle. The Vita Nuova has been admirably translated by D. G. Rossetti in his Early Italian Poets.
Dante's other works are: Il Convito (the Banquet), a series of philosophical commentaries on the author's canzoni; Il Canzoniere, a collection of poems; a Latin treatise, De Monarchia, a work intended to prove the supremacy of the head of the holy Roman Empire; a treatise on the Italian language entitled, De Vulgari Eloquio; and an inquiry into the relative altitude of the water and the land, De Aqua et Terra. Research Alighieri Dante
Fillipo Brunelleschi was an Italian architect. He was born in 1377 at Florence and died in 1446. He won some reputation as an inventor and sculptor, and made special studies in the then little known science of perspective, but devoted himself particularly to architecture. When at Rome with Donatello he conceived the idea of bringing architecture back to Graeco-Roman principles as opposed to the dominant Gothic. In this he was successful, his work opening the way for Alberti, Bramante, Vignola, and Palladio. His great achievement was the dome of the cathedral of Santa Maria at Florence, the possibility of which was denied by other architects. It has remained unsurpassed, the dome of St Peter's, though it excels it in height, being inferior to it in massiveness of effect. Other important works by him were the Pitti Palace at Florence, the churches of San Lorenzo and Spirito Santo, and the Capella dei Pazza. Research Fillipo Brunelleschi
Thomas Bradwardine was an English prelate. He was born about 1290 and died 1349. He was known as 'Doctor Profundus,' and was Archbishop of Canterbury, He was distinguished for his varied learning, and more particularly for his treatise De Causa Dei contra Pelagium, an extensive work against the Pelagian heresy, for centuries a standard authority. He was chaplain and confessor to Edward III, whom he accompanied to France, being present at Cressy and the capture of Calais. Being appointed archbishop he hastened to England, but died of the black death on reaching London. Research Thomas Bradwardine
The agnel, also known as the mouton d'or (lamb of gold) and the agnel d'or, was an ancient French gold coin first struck in the reign of Louis IX and not minted after 1574, and valued at 12 sols 6 deniers. It was so named because it always bore the figure of an Agnusdei (lamb of God) on one side. Research Agnel
OD is an abbreviation for OpusDei
OD is an abbreviation for Overseas and Defence
OD is an abbreviation for Doctor of Optometry
OD is an abbreviation for OculusDexter
OD is an abbreviation for Officer of the Day
OD is an abbreviation for Overdose
OD is an abbreviation for Olive Drab
OD is an abbreviation for On Demand
OD is an abbreviation for Operational Directive
OD is an abbreviation for Orbit Determination
OD is an abbreviation for Outside Diameter
OD is an abbreviation for Outside Dimension
OD is an abbreviation for Overdraft
OD is an abbreviation for Overdrawn Research OD
Abbreviations
Research Advocatus Diaboli 
