Research Results For 'Degree'

ADVERB

An adverb is one of the parts of speech used to limit or qualify the signification of an adjective, verb, or other adverb; as, very cold, naturally brave, much more clearly, readily agreed. Adverbs may be classified as follows: 1) adverbs of time, as, now, then, never, etc; 2) of place, as, here, there, where, etc; 3) of degree, as, very, much, nearly, almost, etc; 4) of affirmation, negation, or doubt, as, yes, no, certainly, perhaps, etc. 5) of manner, as, well, badly, clearly, etc.
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AFFINITY

In law, affinity is that degree of connection which subsists between one of two married persons and the blood relations of the other. It is no real kindred (consanguinity). A person cannot, by legal succession, receive an inheritance from a relation by affinity; neither does it extend to the nearest relations of husband and wife so as to create a mutual relation between them. The degrees of affinity are computed in the same way as those of consanguinity or blood. All legal impediments arising from affinity cease upon the death of the husband or wife, excepting those which relate to the marriage of the survivor.
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ALGEBRA

Algebra is a kind of generalized arithmetic, in which numbers or quantities and operations, often also the results of operations, are represented by symbols. Algebra is an invaluable instrument in intricate calculations of all kinds, and enables operations to be performed and results obtained that by arithmetic would be impossible, and its scope is still being extended.

The beginnings of algebraic method are to be found in Diophantus, a Greek of the fourth century of our era, but it was the Arabians that introduced algebra to Europe and from them it received its name. The first Arabian treatise on algebra was published in the reign of the great Kaliph Al Mamun (813-833) by Mohammed Ben Musa. In 1202 Leonardo Fibonacci of Pisa, who had travelled and studied in the East, published a work treating of algebra as then understood in the Arabian school. From this time to the discovery of printing considerable attention was given to algebra, and the work of Ben Musa and another Arabian treatise, called the Rule of Algebra, were translated into Italian.

The first printed work treating on algebra (also on arithmetic, etc) appeared at Venice in 1494, the author being a monk called Luca Pacioli da Bergo. Rapid progress now began to be made, and among the names of those to whom advances are to be attributed are Tarfcaglia and Cardan. About the middle of the sixteenth century the German Stifel introduced the plus, minus and square root symbols, and Recorde the equals sign. Recorde wrote the first English work on algebra. Francois Vieta, a French mathematician (1540-1603), first adopted the method which has led to so great an extension of modern algebra, by being the first who used general symbols for known quantities as well as for unknown. It was he also who first made the application of algebra to geometry.

Albert Girard extended the theory of equations by the supposition of imaginary quantities. The Englishman Harriot, early in the seventeenth century, discovered negative roots, and established the equality between the number of roots and the units in the degree of the equation. He also invented the less than and greater than signs, and Oughthred that of the x multiplication symbol. Descartes, though not the first to apply algebra to geometry, has, by the extent and importance of his applications, commonly acquired the credit of being so. The same discoveries have also been attributed to him as to Harriot, and their respective claims have caused much controversy. He obtained by means of algebra the definition and description of curves. Since his time algebra has been applied so widely in geometry and higher mathematics that we need only mention the names of Fermat, Wallis, Newton, Leibnitz, De Moivre, MacLaurin, Taylor, Euler, D'Alembert, Lagrange, Laplace, Fourier, Poisson, Gauss, Horner, De Morgan, Sylvester, Cayley. Boole, Jevons, and others have applied the algebraic method not only to formal logic but to political economy.
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ALMANAC

An almanac is a calendar, in which are set down the rising and setting of the sun, the phases of the moon, the most remarkable positions and phenomena of the heavenly bodies, for every month and day of the year; also the several fasts and feasts to be observed in the church and state, etc, and often much miscellaneous information likely to be useful to the public.

The term is of Arabic origin, but the Arabs were not the first to use almanacs, which indeed existed from remote ages. In England they are known from the fourteenth century, there being several English almanacs of this century existing in manuscript form. They became generally used in Europe within a short time after the invention of printing; and they were very early remarkable, as some are still, for the mixture of truth and falsehood which they contained. Their effects in France were found so mischievous, from the pretended prophecies which they published, that an edict was promulgated by Henry III in 1579 forbidding any predictions to be inserted in them relating to civil affairs, whether those of the state or of private persons.

In the reign of James I of England letters-patent were granted to the two universities and the Stationers' Company for an exclusive right of printing almanacs, but in 1775 this monopoly was abolished. During the English Civil War, and thence onward, English almanacs were conspicuous for the unblushing boldness of their astrological predictions, and their determined perpetuation of popular errors. The most famous English almanac was Poor Robin's Almanac, which was published from 1663 to 1775.

Gradually, however, a better taste began to prevail, and in 1828 the Society for the Diffusion of Useful Knowledge, by publishing the British Almanac, had the merit of taking the lead in the production of an unexceptionable almanac in Great Britain. The example thus set has been almost universally adopted. The circulation of almanacs continued to be much cramped by the very heavy duty of one shilling and threepence per copy until 1834, when this duty was abolished. About 200 new almanacs were started immediately on the repeal.

Almanacs, from their periodical character, and the frequency with which they are referred to, are now more and more used as vehicles for conveying statistical and other useful information, some being intended for the inhabitants of a particular country or district, others for a particular class or party. Some of the almanacs that are regularly published every year are extremely useful, and before the Internet and improved communications were almost indispensable to men engaged in official, mercantile, literary, and professional business. Such in Great Britain were Thorn's Official Directory of the United Kingdom, the British Almanac, Oliver and Boyd's Edinburgh Almanac, and Whitaker's Almanac, now so well known.

In the United States was published The American Almanac, a useful compilation. The Almanach de Gotha, which first appeared at Gotha in 1764, contained in small bulk a wonderful quantity of information regarding the reigning families and governments, the finances, commerce, population, etc, of the different states throughout the world. It was published both in a French and in a German edition. Almanacs that pretend to foretell the weather and occurrences of various kinds are still popular in Britain, France, and elsewhere.

The Nautical Almanack was an important work published annually by the British government, two or three years in advance, in which was contained much useful astronomical matter, more especially the distances of the moon from the sun, and from certain fixed stars, for every three hours of apparent time, adapted to the meridian of the Royal Observatory, Greenwich. By comparing these with the distances carefully observed at sea the mariner could with comparative ease, infer his longitude to a degree of accuracy unattainable in the past by any other way, and sufficient in the past for most nautical purposes. This almanac was commenced in 1767 by Dr. Maskelyne, astronomer royal. The French Connaissance des Temps was published with the same views as the English Nautical Almanac, and nearly on the same plan. It commenced in 1679. Of a similar character was the Astronomisches Jahrbuch formerly published at Berlin.
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ANIMAL WORSHIP

Animal worship is a practice found to prevail, or to have prevailed, in the most widely distant parts of the world, both the Old and the New, but nowhere to such an amazing extent as in ancient Egypt, notwithstanding its high civilization. Nearly all the more important animals found in the country were regarded as sacred in some part of Egypt, and the degree of reverence paid to them was such that throughout Egypt the killing of a hawk or an ibis, whether voluntary or not, was punished with death. The worship, however, was not, except in a few instances, paid to them as actual deities. The animals were merely regarded as sacred to the deities, and the worship paid to them was symbolical.
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ANTHROPOMORPHISM

Anthropomorphism is the representation or conception of a deity under a human form, or with human attributes and affections. Anthropomorphism is founded in the natural inaptitude of the human mind for conceiving spiritual things except through sensuous images, and in its consequent tendency to accept such expressions as those of Scripture when it speaks of the eye, the ear, and the hand of God, of his seeing and hearing, of his remembering and forgetting, of his making man in his own image, etc, in a too literal sense. The term is also applied to that doctrine which attributes to animals mental faculties of the same nature as those of man, though much lower in degree: strictly called biological anthropomorphism, to distinguish it from anthropomorphism proper, or theological anthropomorphism.
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ARTIFICIAL FLOWERS

Artificial flowers are imitations of real flowers, made of various materials. These are not a modern invention. The Romans excelled in the art of imitating flowers in wax, and in this branch of the art attained a high degree of perfection. The Egyptian artificial flowers were made of thin plates of horn stained in different colours, sometimes also of leaves of copper gilt or silvered over. In modern times the Italians were the first to acquire celebrity for the skill and taste they displayed in this manufacture, but they are now far surpassed by English and French manufacturers, but more especially by the latter. During the Victorian period cambric, muslin, satin, velvet, and other woven fabrics, feathers, india-rubber, blown glass, mother of pearl, brass, etc were all employed in making artificial flowers, later silk and plastic were more commonly used, and good results may be had from dyed wood.
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BAMPTON LECTURES

The Bampton Lectures were a course of lectures established in 1751 by John Bampton, canon of Salisbury, who bequeathed certain property to the University of Oxford for the endowment of eight divinity lectures to be annually delivered. The subjects prescribed were mainly connected with the evidences of Christianity, and the lecturer must have taken the degree of M.A. at Oxford or Cambridge. The first course of lectures was delivered in 1780, and were delivered every year since, with the exceptions of 1834, 1835, and 1841. Among the more remarkable lectures were those by Dr. White in 1784, by Dr. Mant in 1812, by Reginald Heber in 1815, Whately in 1822, Milman in 1827, Dr. Hampden in 1832, Mr. Mansel in 1858, Canon Liddon in 1866, Canon Gore in 1891. A similar course of lectures, the Hulsean, was annually delivered at Cambridge.
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BLESSING

Blessing or benediction is a prayer or solemn wish imploring happiness upon another; a certain holy action which, combined with prayer, seeks for God's grace for persons, and, in a lower degree, a blessing upon things, with a view whether to their efficiency or safety. The lifting up of the hands is practised in the act of ceremonial blessing. In the Roman Catholic Church the sign of the cross is made, and the thumb and the two first fingers of the right hand are extended, the two remaining fingers turned down. In the Greek Church the thumb and the third finger of the same hand are conjoined, the other fingers being stretched out. Some see in this position a representation of the sacred monogram in Greek letters of Jesus' name. In the English liturgy there are two blessings or benedictions; in the service of the Scotch Church there is only one.
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BLIND

The blind are those who want, or are deficient in, the sense of sight. Blindness may vary in degree from the slightest impairment of vision to total loss of sight; it may also be temporary or permanent. It is caused by defect, disease, or injury to the eye, to the optic nerve, or to that part of the brain connected with it. Old age is sometimes accompanied with blindness, occasioned by the drying up of the humours of the eye, or by the opacity of the cornea, the crystalline lens, etc. The blind are often distinguished for a remarkable mental activity, and a wonderful development of the intellectual powers. Their touch and hearing, particularly, become very acute.

As early as 1260 an asylum for the blind (L'hospice des Quinze-Vingts) was founded in Paris by St Louis for the relief of the Crusaders who lost their sight in Egypt and Syria; but the first institution for the instruction of the blind was the idea of Valentin Hauy, brother of the celebrated mineralogist. In 1784 he opened an institution in which the blind were instructed not only in appropriate mechanical employments, as spinning, knitting, making ropes or fringes, and working in paste-board, but also in music, in reading, writing, ciphering, geography, and the sciences. For instruction in reading he procured raised letters of metal; for writing he used particular writing-cases, in which a frame, with wires to separate the lines, could be fastened upon the paper; for ciphering there were movable figures of metal, and ciphering-boards in which the figures could be fixed; for teaching geography maps were prepared upon which mountains, rivers, cities, and the boundaries of countries were indicated to the sense of touch in various ways, etc.

Similar institutions were soon afterwards founded in Amsterdam, Berlin, Brussels, Copenhagen, Dresden, Edinburgh, Liverpool, London, Vienna, and in many towns of the United States. By 1900 there were comparatively few large cities that did not possess a school or institution of some kind for the blind.

At the start of the 20th century the attitude towards the blind was rather patronising, and one source may be quoted as saying 'the occupations in which the blind are found capable of engaging are such as the making of baskets and other kinds of wicker-work, brushmaking, rope and twine making, the making of mats and matting, knitting, netting, fancy work of various kinds, cutting fire-wood, the sewing of sacks and bags; the carving of articles in wood, etc'. However, it was also recognised that more skilled tasks could also be performed by blind persons, and the same source notes that 'Piano-tuning is also successfully carried on by some, and the cleaning of clocks and watches has even been occasionally practised by them'.

Around 1900 an impetus was given, in Britain, to the higher education of the blind by the formation of the British and Foreign Blind Association, the establishment of a college for the Blind Sons of Gentlemen at Worcester, and the Royal Normal College and Academy of Music for the Blind, Upper Norwood.

Various systems were devised for the purpose of teaching the blind to read, some of which consisted in the use of the ordinary Roman alphabet, with more or less modification, and some of which employ types quite arbitrary in form. In all systems the characters rise above the surface of the paper so as to be felt by the fingers. The type adopted by Hauy was the script or italic form of the Roman letter. This was introduced into England by Sir C. Lowther, who printed the Gospel of St. Matthew in 1832 with type obtained from Paris. Before this Gall of Edinburgh made use of an embossed alphabet based on the ordinary Roman small letters, in which all curves were replaced by angular lines, and in 1834 he published the Gospel of St John in this character. Subsequently he introduced various improvements, and in particular the letters were produced with serrated surfaces, thus giving greater distinctness. Alston of Glasgow, Howe of Boston, and others also used the Roman form; but the former (who was the first to print the whole Bible, in 1840) adopted the Roman capitals, while the latter adopted the small letters, printing in this type the Bible and many other books. Of alphabets deviating entirely or nearly so from the Roman letter, one consists of a stenographic shorthand invented by Lucas of Bristol; another was a phonetic shorthand devised by Frere of London. In Dr. Moon's alphabet some of the characters are Roman, others are based on or suggested by the Roman characters. The Braille system, widely adopted by the laye 20th century, is one in which the letters are formed by a combination of dots. Dr. Moon's system from its simplicity and the size of its characters is in very general use in books for the blind. There are also systems by which the blind are enabled to write, and the writing may be either in relief so as to be read by the blind, or in characters that may be read by those who see.
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