Generally, the term advocate is applied to a lawyer authorized to plead the cause of his clients before a court of law. It is only in Scotland that this word seems to denote a distinct class belonging to the legal profession, the advocates of Scotland being the pleaders before the supreme courts, and corresponding to the barristers of England and Ireland. These advocates all belong to the Faculty of Advocates, Edinburgh, to whom the oral pleadings in the Court of Session is for the most part limited, while they are also competent to plead in all the inferior Scottish courts and in the House of Lords in cases of appeal from the Court of Session. The supreme judges in Scotland, as well as the sheriffs of the various counties, are always selected from among them. Candidates for admission must undergo two separate examinations, one in general scholarship and the other in law.
The Lord Advocate, called also the King's or Queen's Advocate, is the principal law officer of the crown in Scotland. He is the public prosecutor of crimes in the Supreme Court, and senior counsel for the crown in civil causes. Being appointed by the crown, he goes out of office with the administration to which he belongs. As public prosecutor he is assisted by the solicitor-general and by four junior counsel called advocates-depute. The lord-advocate and the solicitor-general, in addition to their official duties, accept of ordinary bar practice. Research Advocate
The Advocates' Library is the chief library in Scotland, located in Edinburgh, and founded about 1682 by the Faculty of Advocates. It was increased by donations and by sums granted by the faculty from time to time. As the donations were not confined to advocates the library was considered a kind of public library, and it has continued to retain this character. In 1709 it obtained, along with eight other libraries, the right to a copy of every new book published in Britain, which right it still possesses. Research Advocates' Library
An almanac is a calendar, in which are set down the rising and setting of the sun, the phases of the moon, the most remarkable positions and phenomena of the heavenly bodies, for every month and day of the year; also the several fasts and feasts to be observed in the church and state, etc, and often much miscellaneous information likely to be useful to the public.
The term is of Arabic origin, but the Arabs were not the first to use almanacs, which indeed existed from remote ages. In England they are known from the fourteenth century, there being several English almanacs of this century existing in manuscript form. They became generally used in Europe within a short time after the invention of printing; and they were very early remarkable, as some are still, for the mixture of truth and falsehood which they contained. Their effects in France were found so mischievous, from the pretended prophecies which they published, that an edict was promulgated by Henry III in 1579 forbidding any predictions to be inserted in them relating to civil affairs, whether those of the state or of private persons.
In the reign of James I of England letters-patent were granted to the two universities and the Stationers' Company for an exclusive right of printing almanacs, but in 1775 this monopoly was abolished. During the English Civil War, and thence onward, English almanacs were conspicuous for the unblushing boldness of their astrological predictions, and their determined perpetuation of popular errors. The most famous English almanac was Poor Robin's Almanac, which was published from 1663 to 1775.
Gradually, however, a better taste began to prevail, and in 1828 the Society for the Diffusion of Useful Knowledge, by publishing the British Almanac, had the merit of taking the lead in the production of an unexceptionable almanac in Great Britain. The example thus set has been almost universally adopted. The circulation of almanacs continued to be much cramped by the very heavy duty of one shilling and threepence per copy until 1834, when this duty was abolished. About 200 new almanacs were started immediately on the repeal.
Almanacs, from their periodical character, and the frequency with which they are referred to, are now more and more used as vehicles for conveying statistical and other useful information, some being intended for the inhabitants of a particular country or district, others for a particular class or party. Some of the almanacs that are regularly published every year are extremely useful, and before the Internet and improved communications were almost indispensable to men engaged in official, mercantile, literary, and professional business. Such in Great Britain were Thorn's Official Directory of the United Kingdom, the British Almanac, Oliver and Boyd's Edinburgh Almanac, and Whitaker's Almanac, now so well known.
In the United States was published The American Almanac, a useful compilation. The Almanach de Gotha, which first appeared at Gotha in 1764, contained in small bulk a wonderful quantity of information regarding the reigning families and governments, the finances, commerce, population, etc, of the different states throughout the world. It was published both in a French and in a German edition. Almanacs that pretend to foretell the weather and occurrences of various kinds are still popular in Britain, France, and elsewhere.
The Nautical Almanack was an important work published annually by the British government, two or three years in advance, in which was contained much useful astronomical matter, more especially the distances of the moon from the sun, and from certain fixed stars, for every three hours of apparent time, adapted to the meridian of the Royal Observatory, Greenwich. By comparing these with the distances carefully observed at sea the mariner could with comparative ease, infer his longitude to a degree of accuracy unattainable in the past by any other way, and sufficient in the past for most nautical purposes. This almanac was commenced in 1767 by Dr. Maskelyne, astronomer royal. The French Connaissance des Temps was published with the same views as the English Nautical Almanac, and nearly on the same plan. It commenced in 1679. Of a similar character was the Astronomisches Jahrbuch formerly published at Berlin. Research Almanac
Antiquaries are those devoted to the study of ancient times through their relics, as old places of sepulchre, remains of ancient habitations, early monuments, implements or weapons, statues, coins, medals, paintings, inscriptions, books, and manuscripts, with the view of arriving at a knowledge of the relations, modes of living, habits, and general condition of the people who created or employed them. Societies or associations of antiquaries have been formed in all countries of European civilization. In Britain the Society of Antiquaries of London was founded in 1572, revived in 1717, and incorporated in 1751. The Society of Antiquaries of Scotland was founded in 1780, incorporated in 1783, and has the management of a large national antiquarian museum in Edinburgh. Research Antiquaries
An Art Union is an association for encouraging art, an object which it mainly pursues by disposing of pictures, sculptures, etc, by lottery among subscribers. They seem to have originated in France during the time of Napoleon I. They soon afterwards took root in Germany, where they have been very successful. The first art union established in Britain was that at Edinburgh in 1834. Research Art Union
The Bannatyne Club was a literary society which was instituted in Edinburgh in 1823 by Sir Walter Scott who was its first president, David Laing , who was club secretary until its dissolution in 1865, Archibald Constable, and Thomas Thomson. It started with thirty-one members, subsequently extended to 100, having as its object the printing of rare works on Scotch history, literature, geography, etc. It derived its name from George Bannatyne the 16th century collector of the famous manuscripts of early Scottish poetry. Research Bannatyne Club
Basilicon Doron (the royal gift) is the title of a book written by King James I in 1599, containing a collection of precepts of the art of government. It maintains the claim of the king to be sole head of the church. It was printed at Edinburgh, in 1603. Research Basilicon Doron
A bible Society is a society formed for the distribution of the Bible or portions of it in various languages, either gratuitously or at a low rate. A clergyman of Wales, whom the want of a Welsh Bible led to London, occasioned the establishment of the British and Foreign Bible Society, on March the 7th, 1804.
A great number of similar institutions were soon formed in all parts of Great Britain, and afterwards on the Continent of Europe, in Asia and in America, and connected with the British as a parent or kindred society.
The proceeding's of the British and Foreign Bible Society gave rise to several controversies, one of which related to the neglecting to give the Prayer-book with the Bible. Another controversy related to the circulation of the Apocrypha along with the canonical books.
The Edinburgh Bible Society established in 1809, and up to 1826 connected with the British and Foreig'a Bible Society, seceded on the occasion of the controversy regarding the circulation of the Apocrypha, and up to 1860 existed as a separate society. In 1861 this society was united with the National, the Glasgow, and other Bible societies, into a whole called the National Bible Society of Scotland, having its headquarters in Edinburgh and Glasgow.
The Hibernian Bible Society, which has its headquarters in Dublin, was established in 1806, to encourage a wider circulation of the Bible in Ireland. In Germany the principal Bible society was the Prussian, established at Berlin in 1814 and having many auxiliaries. France has two principal Bible Societies, whose headquarters are at Paris, the one instituted in 1818, the other in 1833. Switzerland possesses various Bible societies, chief among which are those of Basel founded in 1804, Bern, Lausanne, and Geneva. In the Netherlands there has existed since 1815 a fraternal union of different sects for the distribution of Bibles. The Swedish Bible Society was instituted in 1808, and the Norwegian Bible Society in 1816. The first Russian Society in St Petersburg printed the Bible in thirty-one languages and dialects spoken in the Russian dominions, and auxiliary societies were formed at Irkutsk, Tobolsk, among the Kirghises, Georgians, and Cossacks of the Don; but they were all suppressed by an imperial ukase in 1826. In 1831 a new Bible Society was instituted at St. Petersburg - namely, the Russian Evangelical Bible Society. In the United States of America the great American Bible Society was formed in 1816. Research Bible Society
The blind are those who want, or are deficient in, the sense of sight. Blindness may vary in degree from the slightest impairment of vision to total loss of sight; it may also be temporary or permanent. It is caused by defect, disease, or injury to the eye, to the optic nerve, or to that part of the brain connected with it. Old age is sometimes accompanied with blindness, occasioned by the drying up of the humours of the eye, or by the opacity of the cornea, the crystalline lens, etc. The blind are often distinguished for a remarkable mental activity, and a wonderful development of the intellectual powers. Their touch and hearing, particularly, become very acute.
As early as 1260 an asylum for the blind (L'hospice des Quinze-Vingts) was founded in Paris by St Louis for the relief of the Crusaders who lost their sight in Egypt and Syria; but the first institution for the instruction of the blind was the idea of Valentin Hauy, brother of the celebrated mineralogist. In 1784 he opened an institution in which the blind were instructed not only in appropriate mechanical employments, as spinning, knitting, making ropes or fringes, and working in paste-board, but also in music, in reading, writing, ciphering, geography, and the sciences. For instruction in reading he procured raised letters of metal; for writing he used particular writing-cases, in which a frame, with wires to separate the lines, could be fastened upon the paper; for ciphering there were movable figures of metal, and ciphering-boards in which the figures could be fixed; for teaching geographymaps were prepared upon which mountains, rivers, cities, and the boundaries of countries were indicated to the sense of touch in various ways, etc.
Similar institutions were soon afterwards founded in Amsterdam, Berlin, Brussels, Copenhagen, Dresden, Edinburgh, Liverpool, London, Vienna, and in many towns of the United States. By 1900 there were comparatively few large cities that did not possess a school or institution of some kind for the blind.
At the start of the 20th century the attitude towards the blind was rather patronising, and one source may be quoted as saying 'the occupations in which the blind are found capable of engaging are such as the making of baskets and other kinds of wicker-work, brushmaking, rope and twine making, the making of mats and matting, knitting, netting, fancy work of various kinds, cutting fire-wood, the sewing of sacks and bags; the carving of articles in wood, etc'. However, it was also recognised that more skilled tasks could also be performed by blind persons, and the same source notes that 'Piano-tuning is also successfully carried on by some, and the cleaning of clocks and watches has even been occasionally practised by them'.
Around 1900 an impetus was given, in Britain, to the higher education of the blind by the formation of the British and Foreign Blind Association, the establishment of a college for the Blind Sons of Gentlemen at Worcester, and the Royal Normal College and Academy of Music for the Blind, Upper Norwood.
Various systems were devised for the purpose of teaching the blind to read, some of which consisted in the use of the ordinary Roman alphabet, with more or less modification, and some of which employ types quite arbitrary in form. In all systems the characters rise above the surface of the paper so as to be felt by the fingers. The type adopted by Hauy was the script or italic form of the Roman letter. This was introduced into England by Sir C. Lowther, who printed the Gospel of St. Matthew in 1832 with type obtained from Paris. Before this Gall of Edinburgh made use of an embossed alphabet based on the ordinary Roman small letters, in which all curves were replaced by angular lines, and in 1834 he published the Gospel of St John in this character. Subsequently he introduced various improvements, and in particular the letters were produced with serrated surfaces, thus giving greater distinctness. Alston of Glasgow, Howe of Boston, and others also used the Roman form; but the former (who was the first to print the whole Bible, in 1840) adopted the Roman capitals, while the latter adopted the small letters, printing in this type the Bible and many other books. Of alphabets deviating entirely or nearly so from the Roman letter, one consists of a stenographic shorthand invented by Lucas of Bristol; another was a phonetic shorthand devised by Frere of London. In Dr. Moon's alphabet some of the characters are Roman, others are based on or suggested by the Roman characters. The Braille system, widely adopted by the laye 20th century, is one in which the letters are formed by a combination of dots. Dr. Moon's system from its simplicity and the size of its characters is in very general use in books for the blind. There are also systems by which the blind are enabled to write, and the writing may be either in relief so as to be read by the blind, or in characters that may be read by those who see. Research Blind
Abbreviations
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