The Book of Common Prayer is the liturgy or public form of prayer prescribed by the Church of England to be used in all churches and chapels, and which the clergy are to use under a certain penalty. The Book of Common Prayer is used also by the English-speaking Episcopal churches in Scotland, Ireland, America, and the colonies, as well as by some non-episcopal bodies, with or without certain alterations. It dates from the reign of Edward VI and was published in 1549, and again with some changes in 1552. Some slight alterations were made upon it when it was adopted in the reign of Elizabeth I. In the reign of James I, and finally soon after the Restoration, it underwent new revisions. Research Book of Common Prayer
Bridewell was a house of correction in Blackfriars, London. The building took its name from a holy well of medicinal water once existing between Fleet Street and the Thames, and dedicated to St Bride. Henry VIII built a palace to accommodate the Emperor Charles V on the site in 1522. This building was converted into a hospital to serve the poor and Edward VI chartered the hospital to the city. After the reformation Bridewell was made into a workhouse for the poor and a house of correction for the idle (vagrants) and vicious (unruly apprentices). The building was badly damaged by the Fire of London in 1666. Research Bridewell
A catechism is an elementary book containing a number of principles in any science or art, but originally particularly in religion, reduced to the form of questions and answers.
The first regular catechisms appear to have been compiled in the 8th and 9th centuries, those by Kero of St Gall and Otfried of Weissenburg being most famous. In the Roman Catholic Church each bishop has the right to make a catechism for his diocese. But in modern times Roman Catholic catechisms are generally a pretty close copy of the one drawn up by the Council of Trent and published in 1566, of which an English translation was issued in London in 1687 under the patronage of James II.
Among Protestants the catechisms of Luther (1518, 1520, and 1529) acquired great celebrity, and continue to be used in Germany, though not exclusively. Calvin's smaller and larger catechisms (1536-1539) never gained the popularity of those of Luther.
The catechism of the Church of England is contained in the Book of Common Prayer. In the First Book of Edward VI, 1549, it contained merely the baptismal vow, the creed, the ten commandments, and the Lord's prayer, with explanations, the part relative to the sacraments being subjoined during the reign of James I.
The catechism of the Church of Scotland is that agreed upon by the Assembly of Divines at Westminster, with the assistance of commissioners from the Church of Scotland, and approved of by the General Assembly in the year 1648. What is called the Shorter Catechism is merely an abridgment of the Larger, and is the one in most common nse. The best-known catechism among English Protestant Dissenters was that of Dr. Watts; but the use of catechisms is far from usual amongst them.
Catechisms remained quite rare, until the format was adopted by the computer industry in the form of the FAQ (frequently asked questions). Research Catechism
Marquis or marques is the second order in the peerage of England, ranking below a duke and above an earl. The title was originally applied to certain officers appointed to defend the marches or borders of Wales. The first marques proper was Robert de Vere, Earl of Oxford, who was created Marques of Dublin by Richard II in 1386. In 1397 Richard made John Beaufort, earl of Somerset, Marques of Dorset. The oldest existing marquisate is that of Winchester, dating from Edward VI in 1551. The eldest son of a marquis is generally by courtesy an earl, and the younger sons and the daughters are styled lords and ladies. His wife is a marchioness. Marquis is often the courtesy title of the eldest son of a duke during his father's lifetime. Research Marquis
The Order of the Garter (originally known as the Order of St George) is a British dignitary awarded for chivalry. The origin of the order, though sometimes assigned to Richard I, is generally attributed to Edward III, the legend being that the Countess of Salisbury having dropped her garter while dancing, the king restored it, after putting it round his own leg, with the words, which became the motto of the order, 'Honi soit quimal y pense' - Shame be to him who thinks evil of it. The date of the foundation or restoration by Edward III of the order, as given by Froissart, is 1344, while other authorities, founding on the statutes of the order, assign it to 1350.
The statutes of the order have been repeatedly revised, more particularly in the reigns of Henry V, Henry VIII, Edward VI, and George III in 1805. Ladies are said to have been admitted up until the reign of Edward IV. Until the reign of Edward VI the common title of the order was the Order of St George, and it still bears this title, as well as that of the Garter. The original number of knights was twenty-six, including the sovereign, who was its permanent head; and this number is still retained, except that by a statute passed in 1786 princes of the blood are admitted as supernumerary members.
The peculiar emblem of the order, the garter, a dark-blue ribbon edged with gold, bearing the motto and with a gold buckle and pendant, is worn on the left leg below the knee. The mantle is of blue velvet, lined with white taffeta, the surcoat and hood of crimsonvelvet, the hat of black velvet, with plume of white ostrich feathers, having in the centre a tuft of black heron's feathers. The collar of gold consists of knots alternating with garters inclosing roses, with the badge of the order, called the George pendent from it. This consists of a figure of St George on horseback fighting the dragon. The lesser George is worn on a broad blue ribbon over the left shoulder. The star, formerly only a cross, is of silver, and consists of eight points, with the cross of St George in the centre, encircled by the garter. A star is worn by the knights on the left side when not in the dress of the order.
The Thirty-Nine Articles of the Church of England are a statement of the particular points of doctrine, thirty-nine in number, maintained by the English Church. They were first promulgated by a convocation held in London in 1562-63, and confirmed by royal authority and were founded on and superseding an older code issued in the reign of Edward VI. The five first articles contain a profession of faith in the Trinity; the incarnation of Jesus Christ, his descent to hell, and his resurrection; the divinity of the Holy Ghost. The three following relate to the canon of the Scripture. The eighth article declares a belief in the Apostles', Nicene, and Athanasian creeds. The ninth and following articles contain the doctrine of original sin, of justification by faith alone, of predestination, etc. The nineteenth, twentieth, and twenty-first declare the church to be the assembly of the faithful; that it can decide nothing except by the Scriptures. The twenty-second rejects the doctrine of purgatory, indulgences, the adoration of images, and the invocation of saints. The twenty-third decides that only those lawfully called shall preach or administer the sacraments. The twenty-fourth requires the liturgy to be in English. The twenty-fifth and twenty-sixth declare the sacraments effectual signs of grace (though administered by evil men), by which God excites and confirms our faith. They are two: baptism and the Lord's supper. Baptism, according to the twenty-seventh article, is a sign of regeneration, the seal of our adoption, by which faith is confirmed and grace increased. In the Lord's supper, according to article twenty-eighth, the bread is the communion of the body of Christ, the wine the communion of his blood, but only through faith (article twenty-ninth); and the communion must be administered in both kinds (article thirty). The twenty-eighth article condemns the doctrine of transubstantiation, and the elevation and adoration of the host; the thirty-first rejects the
crifice of the mass as blasphemous; the thirty-second permits the marriage of the clergy; the thirty-third maintains the efficacy of excommunication. The remaining articles relate to the supremacy of the king, the condemnation of Anabaptists, etc. They were ratified anew in 1604 and 1628. All candidates for ordination must subscribe these articles. This formulary is now accepted by the Episcopalian Churches of Scotland, Ireland, and America. Research Thirty-Nine Articles
Saffron (Crocus sativus) is a perennialherb of the family Iridaceae with a scaly underground corm and linear leaves with a pale midrib. The short scrape is terminated by a large pale-violet, six-lobed, funnel-shaped flower. The yellow style is tipped with three orange stigmas that extend beyond the perianth. The saffron used in cooking is the dried stigmas.
Saffron was first cultivated on a large scale in England at Saffron Walden by Thomas Smith, secretary of state to Edward VI. Research Saffron
Catherine Parr was the sixth and last wife of Henry VIII of England. She was born in 1512 and died in 1548. Before marrying Hnery VIII in 1543 she had been married twice before. Her attachment to the reformed religion brought her into some danger, but from this she was released by the king's death in 1547. After the death of the king she espoused the Lord-admiral Lord Thomas Seymour, uncle to Edward VI but the union was an unhappy one, and she died while giving birth in 1548. She was the author of a volume of Prayers or Meditations, and a tract and letters published posthumously. Research Catherine Parr
Cuthbert Tunstall was an English prelate. He was born in 1474 and died in 1559. Educated in England and Italy he enetered the church and in 1511 was appointed chancellor to the archbishop of Canterbury. He became bishop of London in 1522, and from 1525 to 1529 was special ambassador to the empereor Charles V. In 1530 he became bishop of Durham. He supported Henry VIII in his break with Rome and in 1537 was appointed president of the council of the north. He lost his mitre under Edward VI but was reinstated by Mary, and then refusing to swear the oath of supremacy to Elizabethws imprisoned at Lambeth where he died. Research Cuthbert Tunstall
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Abbreviations
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