The Acmeist movement was a movement in early 20th-century Russian poetry reacting against Symbolism. Acmeists developed a neo-classical emphasis on clear words about demystified realities. Major figures include Osip Mandelshtam, Anna Akhmatova, and Nikolay Gumilyov, founder of the Acmeist organ Apollon. Research Acmeist Movement
Alfa Romeo is an Italian motor-car manufacturer. The company was founded in 1906 as 'Societa Italiana Automobili Darracq' with the aim of manufacturing low cost Darracq motor cars. That company quickly ran into difficulties when the once booming car market began to falter. In 1910 the Darracq factory that had been built in the Portello district of Milan was sold to a group of Italian car enthusiasts who called themselves 'Anonima Lombarda Fabbrica Automobili' (ALFA). Success was to be short lived, because the company went into liquidation in 1915, and was then taken over by an engineer and entrepreneur called Nicola Romeo. After the Great War the company changed its name to 'Societa Anonima Ing. NicolaRomeo & Co.' having taken over several smaller firms: Officine Meccaniche di Saronno, Officine Meccaniche Tabanelli of Rome and Officine Ferroviarie Meridionali of Naples. Formally constituted by the notary, Federico Guasti, in Milan on February the 3rd 1918, the new company proclaimed its purpose to be 'the
construction and management of engineering, steel, agricultural, mining, chemical and quarrying companies, with particular emphasis on military, aviation, marine and agricultural equipment, internal combustion engines for all possible applications: aeroplanes, automobiles, locomotive and other wheeled transport.' Today Alfa Romeo is known for its range of sporty motor-cars. Research Alfa Romeo
Arsis is a term applied in prosody to that syllable in a measure where the emphasis is put; in elocution, the elevation of the voice, in distinction from thesis, or its depression. Research Arsis
An original study into the science of attraction among the English.
A young person on a Friday night dresses up and goes to town seeking a mate. They would argue that their choice of clothes and presentation are conscious. Decisions made in the light of current fashion trends and their own perception of what they look good in. In fact, the choices have already been made by nature. Biological programming by nature steers that young person as surely as the winds and tides steer a ship without a rudder. To understand these unconscious motivations one must review the role of humans as animals. All animals are programmed with the primary intention of helping the species to survive long-term. Long term survival of any species is accomplished through it's adaptation and development. A species adapts from one generation to the next through the mixing of genes. Breeding between many different partners. Nature programs all animals to encourage the combination of genes which are most likely to assist the species. Strong animals breed together and restrict the breeding of weaker animals. Creative and perceptive, but weak individuals covertly breed.
In this way both strength, and creativity are passed on. The notion of 'the survival of the fittest' is quite untrue. Speed, strength and mental ability all assist survival. Human animals are no different in their programming to any other species. They are as much victims to the primary directive of species survival as are the amoeba, the ant and the elephant. When two animals, be they human or otherwise, breed the parents pass on to the offspring characteristics from themselves. The offspring is then a mixture of characteristics from the parents. Human animals have an insatiable desire to pass on their characteristics. It is programmed into them just as it is with all animals. Certainly the human ability to think and to rationalise gives rise to conflicts between this animal desire and social acceptability, but the urge remains none-the-less.
To examine how the desire to satisfy this primary directive motivates humans in perhaps everything they do one must first review the basic roles of the sexes. The female human, like all female mammals is fertilised by the male and carries the young inside herself for a while before giving birth. Human' s give birth prematurely, as do all advanced animals. If the human mother was to carry her offspring until such time as it was capable of self sufficiency her gestation period would be in the region of twelve years, rather than nine months. Quite impossible, so the young is born early and dependant upon the mother, for she produces milk, for support. In a primitive society, a nursing mother is incapable of supporting her offspring and gathering food and shelter for herself. The human mother, like most other animals relies upon the support of a partner - usually the male father of the offspring - who will collect food, shelter and provide protection against predators. The two roles are quite clearly defined by nature: The female nurtures the offspring. The male provides for the female during the nurturing period With civilisation, the roles
become confused. A male may nurture the offspring once it has been born while the female support him. Two males or females may acquire an offspring and live together. But the basic situation is the same; two adults co-operating for the benefit of producing new offspring for the species. Gregarious co-operation with family units supporting single parents may also appear. But even in these circumstances responsibility for an offspring will be taken by one or two adults. Realising these basic roles of the two sexes one can see what each looks for in the other as a partner.
The female when seeking a male partner looks for the following characteristics: 1) Desirability by other females. This ensures that resultant offspring will also attractive and will have the maximum chance of spawning.
2) Fidelity. To ensure the maximum purity of the offspring.
3) Steadfastness. This ensures that the male will support her during the gestation period and while the offspring is dependant upon her. Otherwise, she and the offspring may not survive.
4) Mental ability. Mental ability is important to assist the species to develop.
5) Strength. Physical strength is necessary for the survival of both the offspring and the species.
6) Social Status. In an advanced society this may be realised as wealth. A perceived high social status implies success, which in turn inspires confidence in the off spring' s chances of survival.
The male human seeks the following from a female mate:
1) Desirability by other males. This ensures that resultant offspring will also attractive and will have the maximum chance of spawning.
2) Fidelity. To ensure the maximum purity of the offspring.
3) Steadfastness. This ensures that the female will provide and nourish the offspring ensuring its survival.
4) Mental ability. Mental ability is important to assist the species to develop.
5) Strength. Physical strength is necessary for the survival of both the offspring and the species.
Despite the desire for fidelity in our partner, mankind has also been programmed to spread our genes as far and wide as possible. This programming is responsible for the phases humans go through with our desires at times for 'older' and 'younger' partners, and also for ' exotic' or foreign partners. The problem of inbreeding has been taken care of with our variance in what humans find desirable. If all humans found the same attributes attractive in a person, the scope of reproduction would be severely limited. However, by programming humans to find different attributes more or less attractive, nature ensures a good spread of reproduction. Personality takes a part. Our programming to benefit the species leads one to resist personalities with attributes which do not consider beneficial to the species, and to bias towards personalities with attributes which are found beneficial. As with all animals, humans have a problem with finding a mate. Potential mates must be satisfied with our desirability. And while this can be circumscribed through force and deceit (rape or plying the mate with alcohol or drugs to numb the mind), generally humans preen and parade themselves as other animals do.
Humans embarrass attractiveness through covering our bodies with perfumes, clothes and paint. Males will appear successful through driving a suitable vehicle, or wearing suitable clothes. Suitable being items which trigger the notion of success in the potential mate's mind. The female human, being on the whole passive in the mate selection process, will display herself in front of potential mates to attract attention. She implies receptability through the display and emphasis of her erogenous regions. Homosexuality: While the divisions between the male and female sexes in humans is clearly defined biologically, psychologically the male and female sexes are confused, blended and fused. The advancement of the humananimal has been a partial result of the blending of psychological characteristics of parents in their offspring. Thus, all humans posses male and female characteristics in varying degrees, forming a shaded psyche rather than the clearly defined male/female roles
of less complex organisms. This may account for the comparatively large number of human homosexuals compared to other animals, and indeed observation and interviews with homosexual men over many years has led to the belief that male homosexuals are essentially of the male physical sex, but female mental sex, consisting of a much higher proportion of female psychological attributes than traditional men. Research Biological Programming In Human Sexual Relationships
In rhetoric, emphasis is a special stress or force given to some syllable, word, or words in speaking, in order to impress the hearers in some desired manner, thus differing from accent, the position of which is fixed. Research Emphasis
A hyperbole is a rhetorical figure, in which an idea is expressed with a fanciful exaggeration of phrase which is not to be taken too literally, but only as representing a certain warmth of admiration or emphasis. 'His fame reaches to the stars' is an example of hyperbole. Research Hyperbole
The Society of Friends, commonly known as Quakers - after their founder suggested to Justice Bennet of Derby that he 'quake and tremble at the word of the Lord' - , is a small Christian body that began about the middle of the 17th century, as a revolt of mystical Christianity against the ecclesiasticism and bibliolatry of the Reformed Churches, both Anglican and Non-conformist. Groups of dissatisfied 'seekers' were at that time meeting together, waiting for some authentic revelation from God; and this many of them believed that they received through the preaching of George Fox.
All the distinctive views and practices of the Quakers flow from the root principle of the 'inward light' - the belief that everyone has, or may have, some direct experience of God in the soul. In public worship they discard all professional ministry and arranged services except among the Pastoral body of America, and meet in silent fellowship waiting on God, giving freedom to anyone who is believed to be moved by the Spirit to preach or lead the company in vocal prayer. They do not practise the outward sacraments of Baptism and the Lord's Supper, believing that the whole emphasis of Jesus Christ and His Apostles was not upon symbolic acts, but upon inward experience and rightness of life.
They have a unique form of marriage, in which human priesthood finds no place, the man and woman simply taking one another in the presence of God and the congregation. They refuse to take judicial oaths, believing that anyone who walks in the Light will always and everywhere do his best to speak the truth. In church government every member, male or female, has a an equal voice. No question is decided by a vote; but after a time of silent worship matters are discussed in a reverent spirit and the 'clerk' or president gathers what he believes to be the sense of the meeting.
From the earliest days the conviction that the Light of God is in some measure present in everyone has given the Quakers a special sense of human brotherhood, and made them pioneers of philanthropy.
The Society Of Friends was the first Christian body in America to forbid its members to hold slaves, and in England, Quakers led by Elizabeth Fry took the lead in prison reform and also in the kindly treatment of mental patients. The same spirit is at the root of their opposition to war, which involves the double conviction unique to the Society Of Friends within the Christian church, that: 1) war is always contrary to the spirit of Christ and 2) that war is always unnecessary for a nation that will persistently act with justice to all. This twofold conviction was put into practice in Penn's 'holy experiment' - the colony of Pennsylvania having been maintained under Quaker rule for over 70 years without armed defence against Indian marauders, and without being attacked by them. Research Society Of Friends
Edward Thring was an English school teacher. He was born in 1821 and died in 1887. The son of the rector of Alford, Somerset, he was educated at Eton and King's College, Cambridge of which he became a fellow. In 1846 he was ordained and spent some time as a curate at Gloucester and other places before in 1853 being chosen as headmaster of Uppingham, where he remained until his death. Under Edward Thring, Uppingham became one of the great English public schools, increasing its admission from 25 buys to 300. Edward Thring widened the school's interests and placed great emphasis upon moral values. Research Edward Thring
Clint Eastwood is an American actor, film director and politician. He was born in 1930 in San Francisco. After high school, he worked as a lumberjack, a service station attendant, and served in the Army. In 1955, he went to Hollywood where he played bit parts in films like Francis in the Navy and Revenge of the Creature In 1958, his career was further established when he was offered a significant part in the TV western series Rawhide, which ran until 1965. Eastwood then went to Italy and starred in a trio of Sergio Leone westerns known for their emphasis on violence - A Fistful of Dollars, For a Few Dollars More, and The Good, The Bad, and The Ugly. Returning to Hollywood, Eastwoodenhanced his reputation even more as a lean, no-nonsense, independent tough guy. His brutish Dirty Harry in 1971 and some sequels perhaps best exemplified this image. However, Eastwood's violent image mellowed in the late 1970s and early 1980s, when he starred in several action comedies, such as Every Which Way But Loose, Any Which Way You Can,
and Bronco Billy. In 1992 he won an Academy Award for best Director for his film 'Unforgiven'. Research Clint Eastwood
Ayurveda is a sacred system of medicine, originating in ancient India around 5000 BC. The system sees good health as a state of harmony or balance between Air which governs movement, fire which governs digestion and warmth, and water which governs cohesion, growth and lubrication. Ayurveda is holistic, with practicioners taking astrological assessments of the patient, and placing emphasis on the prevention of disease in addition to its cure. Research Ayurveda
The Probert Encyclopaedia was designed, edited and programed by
Matt and Leela Probert
Abbreviations
Research Acmeist Movement
