Arminianism is a doctrine in Christianity, formulated in the 17th century and named after the Dutch Calvinist Jacobus Arminius, which declares that human free will can exist without limiting God's power or contradicting the Bible. Arminius believed predestination was biblical and true - that God had intended some persons for heaven and others for hell, as indicated by Jesus' reference to ' sheep and goats.' But he focused on God's love more than on God's power in speaking of election, the process by which God chose those intended for heaven. After Arminius died, a group of ministers who sympathised with his views developed a systematic and rational theology based on his teachings. In their declaration, a remonstrance issued in 1610, the Arminians argued that election was conditioned by faith, that grace could be rejected, that the work of Christ was intended for all persons, and that it was possible for believers to fall from grace. At the Synod of Dort, or Dordrecht, the High Calvinists prevailed over the Arminian party and condemned the Remonstrants.
The Synod of Dort declared that Christ's work was meant only for those elect to salvation, that people believing could not fall from grace, and that God's election depended on no conditions. Remonstrants were not tolerated at all in Holland until 1630, and then not fully until 1795. They have, however, continued an Arminian tradition in the Netherlands into the late 20th century. The British theologian John Wesley studied and affirmed the work of Arminius in his Methodist movement during the 18th century in England. American Methodists for the most part have leaned toward the theology of the Remonstrants. In popular expression Arminianism has come to mean that no predestination exists and people are free to follow or reject the gospel. Research Arminianism
Bibliomania (literally 'book-madness'), is a passion for possessing curious books, which reached its highest development in France and England, though originating, like Tulipomania, in Holland, towards the close of the seventeenth century. The true bibliomanist is determined in the purchase of books, less by the value of their contents, than by certain accidental circumstances attending them, as that they belong to particular classes, are made of singular materials, or have something remarkable in their history. One of the most common forms of the passion is the desire to possess complete sets of works, as of the various editions of the Bible or of single classics; of the editions in usum Delphini and cum notis variorum; of the Italian classics printed by the Academy delta Orusca; of the works printed by the Elzevirs or by Aldus.
Scarce books, prohibited books, and books distinguished for remarkable errors or mutilations have also been eagerly sought for, together with those printed in the infancy of typography, called incunabula, first printed editions (editiones principes) and the like. Other works are valued for their miniatures and illuminated initial letters, or as being printed upon vellum, upon paper of uncommon Materials, upon various substitutes for paper, or upon coloured paper, in coloured inks, or in letters of gold or silver.
In high esteem among bibliomanists are works printed on large paper, with very wide margins, especially if uncut, also works printed from copper plates, editions-de-luxe, and limited issues generally. Bibliomania often extends to the binding. In France the bindings of Derome and Bozerian are most valued; in England those of Charles Lewis and Roger Payne. Many devices have been adopted to give a factitious value to bindings. Jeffery, a London bookseller, had Fox's History of King James II bound in fox-skin;
and books have been more than once bound in human skin. The edges of books are often ornamented with paintings, etc, and marginal decoration is frequently an element of considerable value. Another method of gratifying the bibliomanist taste is that of enriching works by the addition of engravings - illustrative of the text of the book - and of preparing only single copies. Research Bibliomania
A calendar (named from the Latin calendarium, from calendce, the first day of the month), is a record or marking out of time as systematically divided into years, months, weeks, and days.
The periodical occurrence of certain natural phenomena gave rise to the first division of time, the division into weeks being the only purely arbitrary partition. The year of the ancient Egyptians was based on the changes of the seasons alone, without reference to the lunar month, and contained 365 days divided into twelve months of thirty days each, with five supplementary days at the end of the year.
The Jewish year consisted of lunar months of which they reckoned twelve in the year, intercalating a thirteenth when necessary to maintain the correspondence of the particular months with the regular recurrence of the seasons.
The Greeks in the earliest period also reckoned by lunar and intercalary months, but after one or two changes adopted the plan of Meton and Euctemon, who took account of the fact that in a period of nineteen years, the new moons return upon the same days of the year as before. This period of nineteen years was found, however, to be about six hours too long, and subsequent calculators still failed to make the beginning of the seasons return on the same fixed day of the year. Each month was divided into three decads.
The Romans at first divided the year into ten months, but they early adopted the Greek method of lunar and intercalary months, making the lunar year consist of 354, and afterwards of 355 days, leaving ten or eleven days and a fraction to be supplied by the intercalary division. This arrangement continued until the time of Julius Caesar. The first day of the month was called the calends. In March, May, July, and October the 15th, in other months the 13th, was called the ides. The ninth day before the ides (reckoning inclusive) was called the nones, being therefore either the 7th or the 5th of the month. From the inaccuracy of the Roman method of reckoning the calendar came to represent the vernalequinox nearly two months after the event, and at the request of Julius Caesar, the Greek astronomer Sosigenes with the assistance of Marcus Fabius, contrived the so-called Julian calendar. The chief improvement consisted in restoring the equinox to its proper place by inserting two months between November and December, so that the year 707 (46 BC), called the year of confusion, contained fourteen months.
In the number of days the Greek computation was adopted, which made it 365.25. To dispose of the quarter of a day it was determined to intercalate a day every fourth year between the 23rd and 24th of February. This calendar continued in use among the Romans until the fall of the empire, and throughout Christendom until 1582.
By this time, owing to the cumulative error of eleven minutes, the vernalequinox really took place ten days earlier than its date in the calendar, and accordingly PopeGregory XIII issued a brief abolishing the Julian calendar in all Catholic countries, and introducing in its stead the one now in use, the Gregorian or reformed calendar. In this way began the new style, as opposed to the other or old style. Ten days were to be dropped; every hundredth year, which by the old style was to have been a leap year, was now to be a common year, the fourth excepted; and the length of the solar year was taken to be 365 days, five hours, forty-nine minutes, and twelve seconds, the difference between which and subsequent observations is immaterial. The new calendar was adopted in Spain, Portugal, and France in 1582; in Catholic Switzerland, Germany and the Netherlands in 1583; in Poland in 1586; in Hungary in 1587; in ProtestantGermany, Holland, and Denmark in 1700; in Switzerland in 1701; in England in 1752; and in Sweden, 1753.
In the English calendar of 1752, also, the 1st of January was now adopted as the beginning of the legal year, and it was customary for some time to give two dates for the period intervening between 1st January and 25th March, that of the old and that of the new year, as January 1752/3. Russia alone retained the old style, which by 1906 differed twelve days from the new.
In France, during the revolution, a new calendar was introduced by a decree of the rational Convention, on November the 24th, 1793. The time from which the new reckoning was to commence was the autumnal equinox of 1792, which fell upon the 22nd of September, when the first decree of the new republic had been promulgated. The year was made to consist of twelve months of three decades each, and, to complete the full number, five fete days, or sansculotides (in leap years six) were added to the end of the year. The seasons and months were as follows: Autumn; 22nd September to 22nd December Vendimiaire, vintage month; Brumaire, foggy month; Frimaire, sleet month. Winter; 22nd December to 22nd March: Nivose, snowy month; Plumose, rainy month; Ventose, windy month. Spring; 22nd March to 22nd June: Germinal, budmonth; Floreal, flowermonth; Prairial, meadowmonth. Summer; 22nd June to 22nd Sept.: Messidor, harvest month; Thermidor, hot month; Fructidor, fruit month. The common Christian or Gregorian calendar was re-established in France on the 1st of January, 1806, by Napoleon. Research Calendar
Capital punishment is punishment by death. Capital punishment is retained in 92 countries and territories, including the 37 states of the USA, China, and Islamic countries. It was abolished in the UK in 1965 for all crimes except treason - in 1998 the death penalty for treason was finally abolished in the United Kingdom. Methods of execution include electrocution, lethal gas, hanging, shooting, lethal injection, garrotting, and decapitation. In Britain, the number of capital offences was reduced from over 200 at the end of the 18th century, until capital punishment was abolished in 1866 for all crimes except murder, treason, piracy, and certain arson attacks. Its use was subject to the royal prerogative of mercy. The punishment was carried out by hanging (in public until 1866).
The improvement in the penal laws of Europe in respect to the reduction of capital punishment may be traced in large part to the publication of Beccaria's treatise on Crimes and Punishments (Dei Delitti e delle Pene) in 1764. At that time in England, as Blackstone a year later pointed out with some amount of feeling, there were 160 capital offences in the statute book. The work of practical reform was initiated in 1770 by Sir William Meredith, who moved for a committee of inquiry into the state of the criminal laws; but the modifications secured by it were few, owing to the opposition of the House of Lords, which continued down to 1832 to oppose systematically all attempts at criminal law reform.
The publication of Madan's Thoughts on Executive Justice, in 1784, urging the stricter administration of the law as it then stood, brought out the opposition of Sir Samuel Romilly, who replied to it in 1785, and introduced at short intervals a series of bills for the abolition of the extreme sentence for minor offences. The influence of Paley and LordEllenborough, and the reaction from the revolutionary principles, which prior to the French Revolution had inaugurated great penal changes in France, told strongly against his efforts; and even his Shoplifting Act, to abolish the sentence of death in cases of theft to the value of five shillings, was resolutely rejected, though passed by the Commons in 1810, 1811, 1813, and 1816. Romilly's work was taken up by Sir James Mackintosh in 1820, and under Peel's ministry with greater success. At his death, however, in the year of the passage of the Reform Bill (1832) forty kinds of forgery with many less serious offences were still capital, though from that time the amelioration was rapid. In the five years following the Reform Act, the capital offences were reduced to 37, and subsequent changes left in 1861 only four capital charges - setting fire to H.M. dockyards or arsenals, piracy with violence, treason, and murder. By 1906 only treason and murder were capital offences in England, andScotland also, though robbery, rape, incest, and wilful fire-raising were still capital crimes in Scottish common law.
Prior to 1868 executions were conducted in public in England, but then in 1868 the law changed that all executions were to be conducted in private within the prison walls. Capital punishment for murder was abolished in the United Kingdom in 1965 but still exists for treason, and during the 1980's it was revealed that the police had a shoot-to-kill and summary execution policy for those suspected of being terrorists. In 2005 a 27 year old Brazilian man was executed by being shot seven times in the head and once in the shoulder after being tackled to the ground by plain clothed police officers who mistakenly believed him to be a suicide bomber.
In 1990, Ireland abolished the death penalty for all offences. In Saudi Arabia execution is by beheading in public. Countries that have abolished the death penalty fall into three categories: those that have abolished it for all crimes (44 countries); those that retain it only for exceptional crimes such as war crimes (17 countries); and those that retain the death penalty for ordinary crimes but have not executed anyone since 1980 (25 countries and territories).
The first country in Europe to abolish the death penalty was Romania in 1864, followed by Portugal in 1867, Holland in 1870, and by Switzerland in 1874. In the USA, the Supreme Court declared capital punishment unconstitutional in 1972, as a cruel and unusual punishment, but decided in 1976 that this was not so in all circumstances. It was therefore reintroduced in some states. Many countries use capital punishment for crimes other than murder, such as drug offences (in Malaysia and elsewhere). In 1977 the International Covenant on Civil and Political Rights ruled out imposition of the death penalty on those under the age of 18. The covenant was signed by President Carter on behalf of the USA, but in 1989 the US Supreme Court decided that it could be imposed from the age of 16 for murder, and that the mentally retarded could also face the death penalty. Research Capital Punishment
The census is a questionnaire issued every ten years in Britain which gathers detailed figures concerning the population, classified according to sex, age, occupation, size of families and geographical distribution.
The Roman census was a registered statement of the particulars of a person's property for taxation purposes; an enumeration and register of the Roman citizens and their property. The Roman census was introduced by King Servius Tullius in 577 BC.
The first census of Great Britain was taken in 1801, and a census has been taken every ten years since that date. The first census that was attempted in Ireland was that of 1811, but the census of that country taken in 1831 is regarded as the first on which reliance can be placed. The first census of the entire British empire was not taken until 1871. The first authentic census in France appears to have been that of 1700; since 1822 it has been taken every five years. The first census in Russia was taken by order of Peter the Great in 1723, and it was decreed that it should be repeated every twenty years. It now takes place more frequently. In Prussia the practice of taking a census of the population dates from the time of Frederick the Great. The first census of the new German Empire was taken in 1871, since when there has been a census every five years. In the United States of America, Switzerland, Sweden, Norway, Holland, Belgium, and Portugal, a census is taken every ten years. The facts brought out by the census differ in different countries. Research Census
A constitution is the fundamental law of a state, whether it be a written instrument of a certain date, as that of the United States of America, or an aggregate of laws and usages which have been formed in the course of ages, like the English constitution. The ideal constitution is that established by a free sovereign people for their own regulation, though the expediency of other forms at various stages of national development cannot but be recognized. The chief of these are: 1. Constitutions granted by the plenary power of absolute monarchs, or constitutions octroyees; such as Louis XVIII's Charte. 2. Those formed by contract between a ruler and his people, the contract being mutually binding - a class under which, in a great degree, the British constitution must be placed. 3. Those formed by a compact between different sovereign powers, such as the constitutions of the German Empire, of the United Provinces of Holland, and of the Swiss Confederation.
In regard to political principles, constitutions are; 1. Democratic, when the fundamental law guarantees to every citizen equal rights, protection, and participation, direct or indirect, in the government, such as the constitutions of the United States and of some cantons of Switzerland. 2. Aristocratic, when the constitution recognizes privileged classes, as the nobility and clergy, and intrusts the government entirely to them, or allows them a very disproportionate share in it. Such a constitution was that of Venice, and such at one time those of some Swiss cantons, for instance, Bern. 3. Of a mixed character. To this, latter division belong some monarchical constitutions, which recognize the existence of a king whose power is modified by other branches of government of a more or less popular cast. The British constitution belongs to this division. Research Constitution
Dunes are low hills of sand accumulated on the sea-coasts of Holland, Britain, Spain, and other countries, in some places encroaching on and covering what once was cultivated land, but in others serving as a natural barrier to protect the country from the destructive encroachments of the sea. Research Dunes
A dyke (dike) is a ditch or trench, and also an embankment, rampart, or wall. It is specially applied to an embankment raised to oppose the incursions of the sea or of a river, the dikes of Holland being notable examples of work of this kind. These are often raised 12 metres above the high-water mark, and are wide enough at the top for a common roadway or canal, sometimes for both. Research Dyke
The Frankfort Land Company was a company formed in 1686 of wealthy and distinguished persons of Germany and Holland. The members were chiefly Pietists, and they had intended going to Pennsylvania themselves, but gave up the idea, so the colonists were led by Francis Daniel Pastorius, a lawyer and scholar. They went to America in 1683, and began the foundation of Germantown the same year. Later the company was organized, and 25000 acres were purchased from William Penn. Research Frankfort Land Company
The Probert Encyclopaedia was designed, edited and programed by
Matt and Leela Probert
Abbreviations
Research Arminianism
