Alchemy or alchymy is the art which in former times occupied the place of and paved the way for the modern science of chemistry (as astrology did for astronomy), but whose aims were not scientific, being confined solely to the discovery of the means of indefinitely prolonging human life, and of transmuting the baser metals into gold and silver.
Among the alchemists it was generally thought necessary to find a substance which, containing the original principle of all matter, should possess the power of dissolving all substances into their elements. This general solvent, or menstruum universale, which at the same time was to possess the power of removing all the seeds of disease out of the human body and renewing life, was called the philosophers stone, lapis philosopherum, and its pretended possessors were known as adepts. Alchemy nourished chiefly in the middle ages, though how old might be such notions as those by which the alchemists were inspired it is difficult to say. The mythical Hermes Trismegistus of pre-Christian times was said to have left behind him many books of magical and alchemical learning, and after him alchemy received the name of the hermetic art.
At a later period chemistry and alchemy were cultivated among the Arabians, and by them the pursuit was introduced into Europe. Many of the monks devoted themselves to alchemy, although they were latterly prohibited from studying it by the popes. But there was one even among these, John XXII, who was fond of alchemy. Raymond Lully, or Lullius, a famous alchemist of the thirteenth and fourteenth centuries, is said to have changed for King Edward I a mass of 50,000 lbs of quicksilver (mercury) into gold, of which the first rose-nobles were coined.
Among other alchemists may be mentioned Paracelsus and Basilius Valentinus. With the growth of chemistry, the recognition of the chemical elements as forming a large number of distinct substances, and the conception of the fixed unalterable nature of the atoms, attempts to transform the base metals into gold were largely abandoned as being unscientific. Research Alchemy
Altruism is the act of doing something for someone else's benefit, with no benefit for the person conducting the act, popularly known as being 'unselfish'.The term was first employed by the French philosopher Comte, to signify devotion to others or to humanity; the opposite of selfishness or egoism.
Some argue that true altruism must be an act that not only benefits another person, but does so to the detriment of the person conducting the altruistic act. This self-sacrifice is of course contrary to the basic principles of survival, and as such many psychologists argue that no human act is ever truly altruistic, but is indeed self-serving.
A typical example cited is a parent risking their life to save their child. In this example the parent is actually serving their basic instinct to protect the genes which they have passed on and are being carried by the child. Similarly, an adult risking their life to save a stranger, it is argued, follows the same pattern. The human race developed from a small family and as such we all share some genes, the stranger is part of our family, albeit remotely, and we are simply acting - unconsciously - to save our own genes. Other apparently altruistic acts, such as being kind to someone, it is argued are done with a view to some future payback. The stranger may help us in the future, or may help someone else who helps someone until the kindness goes full circle and someone is kind to us. An act which hopes for a benefit for the perpetrator of the act, such as a future kindness being received, or securing a place in a holy after-life, is not altruistic, but selfish, no matter how kind it may be. Research Altruism
Animism is the system of medicine propounded by Stahl, and based on the idea that the soul (anima) is the seat of life. In modern usage the term is applied to express the general doctrine of souls and other spiritual beings, and especially to the tendency, common among primitive races, to attribute souls or spirits to inanimate things, and to explain phenomena not due to obvious natural causes by attributing them to spiritual agency. Amongst the beliefs of animism is that of a human apparitional soul, bearing the form and appearance of the body, and living after death a sort of semi-human life. Research Animism
Anthropolite is a petrifaction of the human body or skeleton, or of parts of the body, by the incrusting action of calcareouswaters, and hence hardly to be considered fossil or sub-fossil. Research Anthropolite
Anthropomorphism is the representation or conception of a deity under a human form, or with human attributes and affections. Anthropomorphism is founded in the natural inaptitude of the humanmind for conceiving spiritual things except through sensuous images, and in its consequent tendency to accept such expressions as those of Scripture when it speaks of the eye, the ear, and the hand of God, of his seeing and hearing, of his remembering and forgetting, of his making man in his own image, etc, in a too literal sense. The term is also applied to that doctrine which attributes to animals mental faculties of the same nature as those of man, though much lower in degree: strictly called biological anthropomorphism, to distinguish it from anthropomorphism proper, or theological anthropomorphism. Research Anthropomorphism
Arminianism is a doctrine in Christianity, formulated in the 17th century and named after the Dutch Calvinist Jacobus Arminius, which declares that human free will can exist without limiting God's power or contradicting the Bible. Arminius believed predestination was biblical and true - that God had intended some persons for heaven and others for hell, as indicated by Jesus' reference to ' sheep and goats.' But he focused on God's love more than on God's power in speaking of election, the process by which God chose those intended for heaven. After Arminius died, a group of ministers who sympathised with his views developed a systematic and rational theology based on his teachings. In their declaration, a remonstrance issued in 1610, the Arminians argued that election was conditioned by faith, that grace could be rejected, that the work of Christ was intended for all persons, and that it was possible for believers to fall from grace. At the Synod of Dort, or Dordrecht, the High Calvinists prevailed over the Arminian party and condemned the Remonstrants.
The Synod of Dort declared that Christ's work was meant only for those elect to salvation, that people believing could not fall from grace, and that God's election depended on no conditions. Remonstrants were not tolerated at all in Holland until 1630, and then not fully until 1795. They have, however, continued an Arminian tradition in the Netherlands into the late 20th century. The British theologian John Wesley studied and affirmed the work of Arminius in his Methodist movement during the 18th century in England. American Methodists for the most part have leaned toward the theology of the Remonstrants. In popular expression Arminianism has come to mean that no predestination exists and people are free to follow or reject the gospel. Research Arminianism
The Artisans and Labourers' Dwellings Act was an English act of parliament passed in 1868 to empower town-councils and other local authorities to demolish or improve dwellings unfit for human habitation, and to build and maintain better dwellings in lieu therof. Other acts for the same object were passed in 1875, 1879 and 1882. Research Artisans and Labourers' Dwellings Act
Bibliomania (literally 'book-madness'), is a passion for possessing curious books, which reached its highest development in France and England, though originating, like Tulipomania, in Holland, towards the close of the seventeenth century. The true bibliomanist is determined in the purchase of books, less by the value of their contents, than by certain accidental circumstances attending them, as that they belong to particular classes, are made of singular materials, or have something remarkable in their history. One of the most common forms of the passion is the desire to possess complete sets of works, as of the various editions of the Bible or of single classics; of the editions in usum Delphini and cum notis variorum; of the Italian classics printed by the Academy delta Orusca; of the works printed by the Elzevirs or by Aldus.
Scarce books, prohibited books, and books distinguished for remarkable errors or mutilations have also been eagerly sought for, together with those printed in the infancy of typography, called incunabula, first printed editions (editiones principes) and the like. Other works are valued for their miniatures and illuminated initial letters, or as being printed upon vellum, upon paper of uncommon Materials, upon various substitutes for paper, or upon coloured paper, in coloured inks, or in letters of gold or silver.
In high esteem among bibliomanists are works printed on large paper, with very wide margins, especially if uncut, also works printed from copper plates, editions-de-luxe, and limited issues generally. Bibliomania often extends to the binding. In France the bindings of Derome and Bozerian are most valued; in England those of Charles Lewis and Roger Payne. Many devices have been adopted to give a factitious value to bindings. Jeffery, a London bookseller, had Fox's History of King James II bound in fox-skin;
and books have been more than once bound in human skin. The edges of books are often ornamented with paintings, etc, and marginal decoration is frequently an element of considerable value. Another method of gratifying the bibliomanist taste is that of enriching works by the addition of engravings - illustrative of the text of the book - and of preparing only single copies. Research Bibliomania
An original study into the science of attraction among the English.
A young person on a Friday night dresses up and goes to town seeking a mate. They would argue that their choice of clothes and presentation are conscious. Decisions made in the light of current fashion trends and their own perception of what they look good in. In fact, the choices have already been made by nature. Biological programming by nature steers that young person as surely as the winds and tides steer a ship without a rudder. To understand these unconscious motivations one must review the role of humans as animals. All animals are programmed with the primary intention of helping the species to survive long-term. Long term survival of any species is accomplished through it's adaptation and development. A species adapts from one generation to the next through the mixing of genes. Breeding between many different partners. Nature programs all animals to encourage the combination of genes which are most likely to assist the species. Strong animals breed together and restrict the breeding of weaker animals. Creative and perceptive, but weak individuals covertly breed.
In this way both strength, and creativity are passed on. The notion of 'the survival of the fittest' is quite untrue. Speed, strength and mental ability all assist survival. Human animals are no different in their programming to any other species. They are as much victims to the primary directive of species survival as are the amoeba, the ant and the elephant. When two animals, be they human or otherwise, breed the parents pass on to the offspring characteristics from themselves. The offspring is then a mixture of characteristics from the parents. Human animals have an insatiable desire to pass on their characteristics. It is programmed into them just as it is with all animals. Certainly the human ability to think and to rationalise gives rise to conflicts between this animal desire and social acceptability, but the urge remains none-the-less.
To examine how the desire to satisfy this primary directive motivates humans in perhaps everything they do one must first review the basic roles of the sexes. The female human, like all female mammals is fertilised by the male and carries the young inside herself for a while before giving birth. Human' s give birth prematurely, as do all advanced animals. If the human mother was to carry her offspring until such time as it was capable of self sufficiency her gestation period would be in the region of twelve years, rather than nine months. Quite impossible, so the young is born early and dependant upon the mother, for she produces milk, for support. In a primitive society, a nursing mother is incapable of supporting her offspring and gathering food and shelter for herself. The human mother, like most other animals relies upon the support of a partner - usually the male father of the offspring - who will collect food, shelter and provide protection against predators. The two roles are quite clearly defined by nature: The female nurtures the offspring. The male provides for the female during the nurturing period With civilisation, the roles
become confused. A male may nurture the offspring once it has been born while the female support him. Two males or females may acquire an offspring and live together. But the basic situation is the same; two adults co-operating for the benefit of producing new offspring for the species. Gregarious co-operation with family units supporting single parents may also appear. But even in these circumstances responsibility for an offspring will be taken by one or two adults. Realising these basic roles of the two sexes one can see what each looks for in the other as a partner.
The female when seeking a male partner looks for the following characteristics: 1) Desirability by other females. This ensures that resultant offspring will also attractive and will have the maximum chance of spawning.
2) Fidelity. To ensure the maximum purity of the offspring.
3) Steadfastness. This ensures that the male will support her during the gestation period and while the offspring is dependant upon her. Otherwise, she and the offspring may not survive.
4) Mental ability. Mental ability is important to assist the species to develop.
5) Strength. Physical strength is necessary for the survival of both the offspring and the species.
6) Social Status. In an advanced society this may be realised as wealth. A perceived high social status implies success, which in turn inspires confidence in the off spring' s chances of survival.
The male human seeks the following from a female mate:
1) Desirability by other males. This ensures that resultant offspring will also attractive and will have the maximum chance of spawning.
2) Fidelity. To ensure the maximum purity of the offspring.
3) Steadfastness. This ensures that the female will provide and nourish the offspring ensuring its survival.
4) Mental ability. Mental ability is important to assist the species to develop.
5) Strength. Physical strength is necessary for the survival of both the offspring and the species.
Despite the desire for fidelity in our partner, mankind has also been programmed to spread our genes as far and wide as possible. This programming is responsible for the phases humans go through with our desires at times for 'older' and 'younger' partners, and also for ' exotic' or foreign partners. The problem of inbreeding has been taken care of with our variance in what humans find desirable. If all humans found the same attributes attractive in a person, the scope of reproduction would be severely limited. However, by programming humans to find different attributes more or less attractive, nature ensures a good spread of reproduction. Personality takes a part. Our programming to benefit the species leads one to resist personalities with attributes which do not consider beneficial to the species, and to bias towards personalities with attributes which are found beneficial. As with all animals, humans have a problem with finding a mate. Potential mates must be satisfied with our desirability. And while this can be circumscribed through force and deceit (rape or plying the mate with alcohol or drugs to numb the mind), generally humans preen and parade themselves as other animals do.
Humans embarrass attractiveness through covering our bodies with perfumes, clothes and paint. Males will appear successful through driving a suitable vehicle, or wearing suitable clothes. Suitable being items which trigger the notion of success in the potential mate's mind. The female human, being on the whole passive in the mate selection process, will display herself in front of potential mates to attract attention. She implies receptability through the display and emphasis of her erogenous regions. Homosexuality: While the divisions between the male and female sexes in humans is clearly defined biologically, psychologically the male and female sexes are confused, blended and fused. The advancement of the humananimal has been a partial result of the blending of psychological characteristics of parents in their offspring. Thus, all humans posses male and female characteristics in varying degrees, forming a shaded psyche rather than the clearly defined male/female roles
of less complex organisms. This may account for the comparatively large number of human homosexuals compared to other animals, and indeed observation and interviews with homosexual men over many years has led to the belief that male homosexuals are essentially of the male physical sex, but female mental sex, consisting of a much higher proportion of female psychological attributes than traditional men. Research Biological Programming In Human Sexual Relationships
Buddhism is the religious system founded by Buddha, one of the most prominent doctrines of which is that Nirvana, or an absolute release from existence, is the chief good. According to it pain is inseparable from existence, and consequently pain can cease only through Nirvana; and in order to attain Nirvana our desires and passions must be suppressed, the most extreme self-renunciation practised, and we must, as far as possible, forget our own personality.
In order to attain Nirvana eight conditions must be kept or practised. The first is in Buddhistic language right view; the second is right judgment; the third is right language; the fourth is right purpose; the fifth is right profession; the sixth is right application; the seventh is right memory; the eighth is right meditation. The five fundamental precepts of the Buddhist moral code are: not to kill, not to steal, not to commit adultery, not to lie, and not to give way to drunkenness. To these there are added five others of less importance, and binding more particularly on the religious class, such as to abstain from repasts taken out of season, from theatrical representations, etc. There are six fundamental virtues to be practised by all men alike, vizcharity, purity, patience, courage, contemplation, and knowledge. These are the virtues that are said to 'conduct a man to the other shore'. The devotee who strictly practises them has not yet attained Nirvana, but is on the road to it.
The Buddhist virtue of charity is universal in its application, extending to all creatures, and demanding sometimes the greatest self-denial and sacrifice. There is a legend that the Buddha in one of his stages of existence (for he had passed through innumerable transmigrations before becoming 'the enlightened') gave himself up to be devoured by a famishing lioness which was unable to suckle her young ones. There are other virtues, less important, indeed, than the six cardinal ones, but still binding on believers. Thus not only is lying forbidden, but evil-speaking, coarseness of language, and even vain and frivolous talk, must be avoided. Buddhist metaphysics are comprised in three theories - the theory of transmigration (borrowed from Brahmanism), the theory of the mutual connection of causes, and the theory of Nirvana. The first requires no explanation. According to the second, life is the result of twelve conditions, which are by turns causes and effects. Thus there would be no death were it not for birth; it is therefore the effect of which birth is the cause. Again, there would be no birth were there not a continuation of existence. Existence has for its cause our attachment to things, which again has its origin in desire; and so on through sensation, contact, the organs of sensation and the heart, name and form, ideas, etc, up to ignorance. This ignorance, however, is not ordinary ignorance, but the fundamental error which causes us to attribute permanence and reality to things. This, then, is the primary origin of existence and all its attendant evils.
Nirvana or extinction is eternal salvation from the evils of existence, and the end which every Buddhist is supposed to seek. Sakya-muni did not leave his doctrines in writing; he declared them orally, and they were carefully treasured up by his disciples, and written down after his death. The determination of the canon of the Buddhist scriptures as we now possess them was the work of three successive councils, and was finished two centuries at least before Christ. From Buddhism involving a protest against caste distinctions it was eagerly adopted by the Dasyus or non-Aryan inhabitants of Hindustan. It was pure, moral, and humane in its origin, but it came subsequently to be mixed up with idolatrous worship of its founder and other deities. Although now long banished from Hindustan by the persecutions of the Brahmans, Buddhism prevails in Sri Lanka, Burma, Thailand, Nepal, Tibet, Mongolia, China, Indonesia, and Japan, and its adherents are said to comprise about a third of the human race. Research Buddhism
The Probert Encyclopaedia was designed, edited and programed by
Matt and Leela Probert
Abbreviations
Research Alchemy
