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Research Results For 'Italy'

ACTS OF THE APOSTLES

Acts of the Apostles is one of the books of the New Testament. It was written in Greek by St Luke, probably in 63 or 64. It embraces a period of about thirty years, beginning immediately after the resurrection, and extending to the second year of the imprisonment of St Paul in Rome. Very little information is given regarding any of the apostles, excepting St Peter and St Paul, and the accounts of them are far from being complete.

It describes the gathering of the infant church; the fulfilment of the promise of Christ to his apostles in the descent of the Holy Ghost; the choice of Matthias in the place of Judas, the betrayer; the testimony of the apostles to the resurrection of Jesus in their discourses; their preaching in Jerusalem and in Judea, and afterwards to the Gentiles; the conversion of Paul, his preaching in Asia Minor, Greece, and Italy, his miracles and labours.
Research Acts of the Apostles

AMEDEI

Amedei of Tuscany, Italy is probably the world's finest chocolate manufacturer. The small company was founded by a brother and sister, Alessio and Cecilia Tessieri in 1990, and manufactures chocolate from the start to finish, selecting the finest cocoa beans primarily from Venezuela and the Caribbean (Jamaica, Trinidad, Grenada), Ecuador and Madagascar and turning them into chocolate - in contrast to large chocolate companies which buy blocks of chocolate from large commercial factories which use low grade cocoa beans from large plantations and refined sugar to make the chocolate they then sell on.
Research Amedei

AMMONIAPHONE

The ammoniaphone was an instrument of the 19th and early 20th centuries, consisting of a metallic tube containing some substance saturated with ammonia, peroxide of hydrogen, and a few flavouring compounds, fitted with a mouthpiece to breathe through, which was said to render the voice strong, clear, rich, and ringing by the inhalation of the ammoniacal vapour. It was invented by Dr. Carter Moffat, and was suggested by the presence of ammonia in some quantity in the atmosphere of Italy - the country of fine singers.
Research Ammoniaphone

BELL

A bell is a hollow, somewhat cup-shaped, sounding instrument of metal. The metal from which bells are usually made (by founding) is an alloy, called bell-metal, commonly composed of eighty parts of copper and twenty of tin. The proportion of tin varies, however, from one-third to one-fifth of the weight of the copper, according to the sound required, the size of the bell, and the impulse to be given. The clearness and richness of the tone depend upon the metal used, the perfection of its casting, and also upon its shape; it having been shown by a number of experiments that the well-known shape with a thick lip is the best adapted to give a perfect sound. The depth of the tone of a bell increases in proportion to its size.

A bell is divided into the body or barrel, the ear or cannon, and the clapper or tongue. The lip or sound-bow is that part where the bell is struck by the clapper. It is uncertain whether the jangling instruments used by the Egyptians and Israelites can be correctly described as bells; but it is certain that bells of a considerable size were in early use in China and Japan, and that the Greeks and Romans used them for various purposes. They are said to have been first introduced into Christian churches about 400 AD by Paulinus, bishop of Nola, in Campania (whence campana and nola as old names of bells); although their adoption on a wide scale does not become apparent until after the year 550, when they were introduced into France.

Benedict Biscop, abbot of Wearmouth, seems to have imported bells from Italy to England in 680, but their use in Ireland and Scotland is probably of earlier date. The oldest of those existing in Great Britain and Ireland, such as the 'bell of St. Patrick's will' and St Ninian's bell, are quadrangular and made of thin iron plates hammered and riveted together.

Until the thirteenth century bells were of comparatively small size, but after the casting of the Jacqueline of Paris (6.5 tons) in 1400 their weight rapidly increased. Among the more famous bells are the bell of Cologne, 11. tons, 1448; of Dantzic, 6 tons, 1453; of Halberstadt, 7.5, 1457; of Rouen, 16, 1501; of Breslau, 11, 1507; of Lucerne, 71, 1636; of Oxford,7.5 1680; of Paris, 12.8, 1680; of Bruges, 10.5, 1680; of Vienna, 17.75, 1711; of Moscow (the monarch of all bells), 193, 1736; three other bells at Moscow ranging from 16 to 31 tons, and a fourth of 80 tons cast in 1819; the bell of Lincoln (Great Tom), 5.5, 1834; of York Minster (Great Peter), 10.75, 1845; of Montreal, 134, 1847; of Westminster (Big Ben), 15.5, 1856, (St Stephen), 13.5, 1858; the Great Bell of St. Paul's, 17.5, 1882. Others are the bells of Ghent (5 tons), Gorlitz (10.75 tons), St Peter's, Rome (8 tons), Antwerp (7.25 tons), Olmutz (18 tons), Sacred Heart, Paris (27 tons), Novgorod (31 tons), Pekin (53.5 tons).

Besides their use in churches bells are employed for various purposes, formerly the most common use being to summon attendants or domestics in private houses, hotels, etc. Bells for this purpose were of small size and may be held in the hand and rung, but most commonly were rung by means of wires stretched from the various apartments to the place where the bells were hung. Bells rung by electricity became common in hotels and other establishments around 1905.

BIRD-LIME

Bird-lime is a viscous substance used for entangling birds so as to make them easily caught, twigs being for this purpose smeared with it at places where birds resort. It is prepared from holly-bark, being extracted by boiling; also - mainly in Italy - from the viscid berries of the mistletoe.

Bird-lime was traditionally prepared from holly-bark which was boiled for between ten and twelve hours, where upon the green bark becoming seperated from the rest, it was covered over and left in a moist place for two weeks and then pounded into a rough paste so that no woody fibres were discernable, and then washed in ruunning water. After washing the holly-bark bird-line was left to ferment for four or five days, being regularly skimmed to remove any surface waste, and was then ready for use. Before use, two parts of holly-bark bird lime were mixed with one part nut-oil or grease, and mixed together while being warmed over a fire.
Research Bird-Lime

BLACK-LETTER

Black-letter is the name commonly given to the Gothic characters which began to supersede the Roman characters in the writings of Western Europe towards the close of the twelfth century. The first types were in black-letter, but these were gradually modified in Italy until they took the later Roman shape introduced into most European states during the sixteenth century.
Research Black-Letter

BRIGANDS

Brigands are organised bands who practise general robbery, making their headquarters in fastnesses in forests or mountains from which they sally forth to plunder travellers of their property, or seize them until a ransom is paid for their liberation. Brigandage had its origin in Greece and Italy, and soon spread to France and Germany.
Research Brigands

BRUSSELS SUGAR CONVENTION

The Brussels Sugar Convention of 1898 and again in 1901 to 1902 were staged between representatives of the major powers to discuss the abolition of bounties on the export of sugar. Agreement was reached in 1902 by which Great Britain, Germany, Austria-Hungary, Italy, the Netherlands and Sweden undertook to suppress the direct and indirect bounties by which the production or export of sugar might benefit, and not to establish bounties of such a kind during the duration of the convention.
Research Brussels Sugar Convention

BYZANTINE ART

Byzantine art is the symbolic system which was developed by the early Greek or Byzantine artists out of the Christian symbolism. Byzantine Art arose in South-eastern Europe after Constantine the Great had made Byzantium the capital of the Roman Empire in 330 AD and ornamented that city, which was called after him, with all the treasures of Grecian art.

One of the chief influences in Byzantine art was Christianity, and to a certain extent Byzantine art may be recognized as the endeavour to give expression to the new elements which Christianity had brought into the life of men. The tendency towards Oriental luxuriance and splendour of ornament now quite supplanted the simplicity of ancient taste. Richness of material and decoration was the aim of the artist rather than purity of conception. Yet the classical ideals of art, and in particular the traditions of technical processes and methods carried to Byzantium by the artists of the Western Empire, held their ground long enough, and produced work pure and powerful enough, to kindle the new artistic life which began in Italy with Cimabue and Giotto.

With regard to sculpture the statues no longer displayed the freedom and dignity of ancient art. The true proportion of parts, the correctness of the outlines, and in general
the severe beauty of the naked figure, or of simple drapery in Greek art, were neglected for extravagant costume and ornamentation and petty details. Yet in the best period of Byzantine art, from the 6th to the 11th century, there is considerable spiritual dignity in the general conception of the figures. But sculpture was of second-rate importance at Byzantium, the taste of those times inclining more to mosaic work with the costliness and brilliant colours of its stones.


The first germ of a Christian style of art was developed in the Byzantine pictures. The artists, who appear to have seldom employed the living model, and had nothing real and material before them, but were obliged to find, in their own imaginations, conceptions of the external appearance of sacred persons, such as the mother of Christ or the apostles, could give but feeble renderings of their ideas. As they cared but little for a faithful imitation of nature, but were
satisfied with repeating what was once acknowledged as successful, it is not strange that certain forms, approved by the taste of the time, should be made, by convention, and without regard to truth and beauty, general models of the human figure, and be transmitted as such to succeeding times. In this way the artists in the later periods did not even aim at accuracy of representation, but were contented with stiff general outlines, lavishing their labour on ornamental parts.

Byzantine architecture may be said to have assumed its distinctive features in the church of St Sophia built by Justinian in the 6th century, and still existing as the chief mosque in Constantinople. It is more especially the style associated with the Greek Church as distinguished from the Roman.

The leading forms of the Byzantine style are the round arch, the circle, and in particular the dome. The last is the most conspicuous and characteristic object in Byzantine buildings, and the free and full employment of it was arrived at when by the use of pendentives the architects were enabled to place it on a square apartment instead of a circular or polygonal. In this style of building incrustation, the incrustation of brick with more precious materials, was largely in use. It depended much on colour and surface ornament for its effect, and with this intent mosaics wrought on grounds of gold or of positive colour are profusely introduced, while coloured marbles. and stones of various kinds are greatly made use of. The capitals are of peculiar and original design, the most characteristic being square and tapering downwards, and they are very varied in their decorations.

Byzantine architecture may be divided into an older and a newer (or Neo-Byzantine) style. The most distinctive feature of the latter ia that the dome is raised on a perpendicular circular or polygonal piece of masonry (technically the drum) containing windows for lighting the interior, while in the older style the light was admitted by openings in the dome itself. The Cathedral of Athens is an example of the Neo-Byzantine style.

The Byzantine style had a great influence on the architecture of Western Europe, especially in Italy, where St Mark's in Venice is a magnificent example, as also in Sicily. It had also material influence in Southern France and Western Germany.
Research Byzantine Art

BYZANTINE EMPIRE

The Byzantine Empire, the Eastern Roman Empire, so called from its capital Byzantium or Constantinople was founded in 395 AD when Theodosius at his death divided the Roman Empire between his sons Arcadius and Honorius. In this empire the Greek language and civilization were prevalent; but the rulers claimed still to be Roman emperors, and under their sway the laws and official forms of Rome were maintained. It lasted for about a thousand years after the downfall of the Western Empire.

It is also known as the Greek Empire or Lower Empire. Its capital was naturally Constantinople (Istanbul), a city established by Constantine in 330 as the new capital of the whole Roman Empire.

The Eastern Empire, then comprising Asia Minor, Syria, Egypt, Greece, Thrace, Moesia, Macedonia, and Crete, fell to Theodosius's elder son Arcadius, through whose weakness and that of several of his immediate successors it suffered severely from the encroachments of Huns, Goths, Bulgarians, and Persians. In 527 the celebrated Justinian succeeded,, whose reign is famous for the codification of Roman law, and the victories of his generals Belisarius and Narses over the Vandals in Africa, and the Goths in Italy, which was henceforth governed for the Eastern Empire by an exarch residing at Ravenna. But his energy could not revive the decaying strength of the empire, and Justin II his successor, a weak and avaricious prince, lost his reason by the reverses encountered in his conflicts with plundering Lombards, Avars, and Persians.

Tiberius, a captain of the guard, succeeded in 578, and in 582 Mauricius; both were men of ability. In 602 Phocas, proclaimed emperor by the army, succeeded, and produced by his incapacity tlie greatest disorder in the empire. Heraclius, son of the governor of Africa, who headed a conspiracy, conquered Constantinople, and caused Phocas to be executed in 610. He was an excellent general, and finally succeeded in repressing the Avars and recovering the provinces lost to the Persians, whose power indeed he overthrew. But a far more dangerous enemy to the Byzantine empire now appeared in the Muslim power, founded amongst the Arabians by Mohammed and the caliphs, which gradually extended its conquests over Phoenicia, the countries on the Euphrates, Judea, Syria, and Egypt from 635-641.

In 641 Heraclius died, nor was there amongst his descendants a single prince capable of stemming the tide of Muslim invasion. The Arabians took part of Africa, Cyprus, and Rhodes in 653, inundated Africa and Sicily, penetrated into Thrace, and attacked Constantinople by sea.

The empire was in sore straits when Leo the Isaurian (Leo III), general of the army of the East, mounted the throne in 716, and a new period of comparative prosperity began. Some writers date the beginning of the Byzantine Empire proper, and the end of the Eastern Roman Empire, from this era.

Numerous reforms, civil and military, were now introduced, and the worship of images was prohibited. Leo repelled the Arabians or Saracens from Constantinople, but allowed the Lombards to seize the Italian provinces, while the Arabians plundered the Eastern ones. Constantine V in 741 recovered part of Syria and Armenia from the Arabians; and the struggle was carried on not unsuccessfully by his son Leo IV. Under his grandson, Constantine VI, Irene, the ambitious mother of the latter, raised a large faction by the restoration of image worship, and, in conjunction with her paramour Stauratius, deposed her son, and had his eyes put out in 797.

A revolt of the patricians placed one of their order, Nicephorus, on the throne, who fell in the war against the Bulgarians in 811. Stauratius, Michael, Leo V and Michael II in 820 ascended the throne in rapid succession. During the reign of the latter the Arabians conquered Sicily, Lower Italy, Crete, and other countries. The long dispute as to image-worship was brought to a close in 842, when the practice was finally sanctioned at the council of Nicaea, under Michael III.

He was put to death by Basil the Macedonian, who came to the throne as Basil I in 867, and whose reign formed a period of great glory in the history of the Byzantine Empire. He founded a dynasty (the Macedonian) which lasted until 1056. Among the greatest of his successors were Nicephorus II (Phocas), and John Zimisces in 969, who carried on successful wars against the Muslims, Bulgarians, and Russians.

Basil II succeeded this prince in 976. He vanquished the Bulgarians and the Arabians. His brother, Constantine IX was succeeded by Romanus III in 1028, who married Zoe, daughter of Constantine. This dissolute but able princess caused her husband to be executed, and successively raised to the throne Michael IV, Michael V, and Constantine X. Russians and Muslims meanwhile devastated the empire. Her sister Theodora succeeded her on the throne in 1054.

After the short reign of Michael VI from 1054 until 1057 Isaac Comnenus, the first of the Comnenian dynasty, ascended the throne, but soon after became a monk. The three chief emperors of this dynasty were Alexius, John, and Manuel Comnenus. During the reign of Alexius I from 1081 to 1118 the Crusades commenced. His son, John II, and grandson, Manuel I, fought with success against the Turks, whose progress also was considerably checked by the Crusades. The Latins, the name given to the French, Venetian, etc, crusaders, now forced their way to Constantinople in 1204, conquered the city, and retained it, together with most of the European territories of the empire.

Baldwin, count of Flanders, was made emperor; Boniface, marquis of Montferrat, obtained Thessalonica as a kingdom, and the Venetians acquired a large extent of territory. Theodore Lascaris seized on the Asiatic provinces, in 1206 made Nice (Nicaea) the capital of the empire, and was at first more powerful than Baldwin. Neither Baldwin nor his successors, Henry, Peter, and Robert of Courtenay, were able to secure the tottering throne. John, emperor of Nice, conquered all the remaining Byzantine territory except Constantinople, and at last, in 1261, Michael Palaeologus, king of Nice, conquered Constantinople, and thus overthrew the Latin dynasty.

Thus again the vast but exhausted Byzantine Empire was united under Michael Palaeologus, founder of the last Byzantine dynasty. Internal disturbances and wars with the Turks disturbed the reigns of his descendants Andronicus II and Andronicus III. For a time the Cantacuzenes shared the crown with John Palasologus, son of Andronicus III; but in 1355 John again became sole emperor. In his reign the Turks first obtained a firm footing in Europe, and conquered Gallipoli in 1357. In 1361 Sultan Amurath took Adrianople. Bajazet conquered almost all the European provinces except Constantinople, and was pressing it hard when Timur's invasion of the Turkish provinces saved Constantinople for this time in 1402. Manuel then recovered his throne, and regained some of the lost provinces from the contending sons of Bajazet. To him succeeded his son John, Palaeologus II whom Amurath II stripped of all his territories except Constantinople, and laid under tribute in 1444.

To the Emperor John succeeded his brother Constantine Palaeologus. With the assistance of his general Giustiniani, a Genoese, he withstood the superior forces of the enemy with fruitless courage, and fell in the defence of Constantinople, by the conquest of which on May the 29th, 1453 Mohammed II put an end to the Greek or Byzantine Empire. The Byzantine Empire, which thus lasted for over a thousand years, stemmed the tide of the advance of Islam and instead spread Christianity and maintained a regular system of government, law, and policy in the midst of surrounding conflicting systems.
Research Byzantine Empire

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