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Research Results For 'James II'

BIBLIOMANIA

Bibliomania (literally 'book-madness'), is a passion for possessing curious books, which reached its highest development in France and England, though originating, like Tulipomania, in Holland, towards the close of the seventeenth century. The true bibliomanist is determined in the purchase of books, less by the value of their contents, than by certain accidental circumstances attending them, as that they belong to particular classes, are made of singular materials, or have something remarkable in their history. One of the most common forms of the passion is the desire to possess complete sets of works, as of the various editions of the Bible or of single classics; of the editions in usum Delphini and cum notis variorum; of the Italian classics printed by the Academy delta Orusca; of the works printed by the Elzevirs or by Aldus.

Scarce books, prohibited books, and books distinguished for remarkable errors or mutilations have also been eagerly sought for, together with those printed in the infancy of typography, called incunabula, first printed editions (editiones principes) and the like. Other works are valued for their miniatures and illuminated initial letters, or as being printed upon vellum, upon paper of uncommon Materials, upon various substitutes for paper, or upon coloured paper, in coloured inks, or in letters of gold or silver.

In high esteem among bibliomanists are works printed on large paper, with very wide margins, especially if uncut, also works printed from copper plates, editions-de-luxe, and limited issues generally. Bibliomania often extends to the binding. In France the bindings of Derome and Bozerian are most valued; in England those of Charles Lewis and Roger Payne. Many devices have been adopted to give a factitious value to bindings. Jeffery, a London bookseller, had Fox's History of King James II bound in fox-skin;
and books have been more than once bound in human skin. The edges of books are often ornamented with paintings, etc, and marginal decoration is frequently an element of considerable value. Another method of gratifying the bibliomanist taste is that of enriching works by the addition of engravings - illustrative of the text of the book - and of preparing only single copies.
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BILL OF EXCLUSION

The Bill of Exclusion was a bill introduced into the British Parliament during the reign of Charles II for the purpose of excluding the Duke of York (afterwards James II), he being a Roman Catholic, from the throne. The Bill of Exclusion is still existant in England in 2009.
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BILL OF RIGHTS

The Bill of Rights was a statute embodied in the declaration of Rights presented by both houses of the Convention to the Prince and Princess of Orange in 1689. After declaring the late King James II to have done various acts contrary to the laws of the realm, and to have abdicated the government, the Bill of Rights proceeds to enact in detail the celebrated declaration as to the rights and liberties of the English people. It was laid down that the crown had no power to suspend or dispense with the ordinary laws, or form judicial courts, or levy money without parliamentary sanction. The raising or keeping of a standing army within the kingdom in time of peace, unless with the consent of Parliament was declared to be unlawful. Freedom of election for members of Parliament, freedom of speech in debate, and the right of the subject to petition the crown were alike maintained. A clause also stated that if any king or queen should embrace the Roman Catholic religion, or intermarry with a Roman Catholic, their subjects should be absolved of their allegiance.

In America, the first Bill of Rights was the Declaration of Rights which accompanied the Virginia Constitution of 1776, and was largely the work of Colonel George Mason who based it upon the English Bill of Rights. The American Constitution of 1787 was strongly criticised for not including and statements of individual rights, and accordingly the first ten amendments of the US Constitution were made to include statements of individual rights in the nature of a Bill of Rights.
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CATECHISM

A catechism is an elementary book containing a number of principles in any science or art, but originally particularly in religion, reduced to the form of questions and answers.

The first regular catechisms appear to have been compiled in the 8th and 9th centuries, those by Kero of St Gall and Otfried of Weissenburg being most famous. In the Roman Catholic Church each bishop has the right to make a catechism for his diocese. But in modern times Roman Catholic catechisms are generally a pretty close copy of the one drawn up by the Council of Trent and published in 1566, of which an English translation was issued in London in 1687 under the patronage of James II.

Among Protestants the catechisms of Luther (1518, 1520, and 1529) acquired great celebrity, and continue to be used in Germany, though not exclusively. Calvin's smaller and larger catechisms (1536-1539) never gained the popularity of those of Luther.

The catechism of the Church of England is contained in the Book of Common Prayer. In the First Book of Edward VI, 1549, it contained merely the baptismal vow, the creed, the ten commandments, and the Lord's prayer, with explanations, the part relative to the sacraments being subjoined during the reign of James I.

The catechism of the Church of Scotland is that agreed upon by the Assembly of Divines at Westminster, with the assistance of commissioners from the Church of Scotland, and approved of by the General Assembly in the year 1648. What is called the Shorter Catechism is merely an abridgment of the Larger, and is the one in most common nse. The best-known catechism among English Protestant Dissenters was that of Dr. Watts; but the use of catechisms is far from usual amongst them.

Catechisms remained quite rare, until the format was adopted by the computer industry in the form of the FAQ (frequently asked questions).
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DECLARATION OF INDULGENCE

The Declaration of Indulgence in 1687 was a proclamation by James II repealing all religious tests and penal laws against Roman Catholics and Dissenters. The Declaration was republished in 1688 and ordered to be read in the churches. Their refusal to do this led to the trial of the Seven Bishops, who were acquitted.
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DISPENSATION

Dispensation is the act by which an exception is made to the rigour of the law in favour of some person. The pope may release from all oaths or vows, and may sanction a marriage within the prohibited degrees of the Mosaic law, or exempt from obedience to the disciplinary enactments of the canon law. In England the monarch claimed, in former times, a similar dispensing power in civil law, but the prerogative was so much abused by James II that it was abolished by the Bill of Rights. The power of commuting sentences in capital cases was the only form in which the dispensing power of the crown remained. In ecclesiastical matters a bishop may grant a dispensation allowing a clergyman to hold more than one benefice, or to absent himself from his parish.
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EXCLUSION BILL

The Exclusion Bill was passed by the house of commons, but rejected by the house of lords in 1681. The bill sought to exclude the duke of York, afterwards James II, from the throne. the revival of the question led to the dissolution of parliament in 1681.
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GLORIOUS REVOLUTION

The Glorious Revolution (Bloodless Revolution) was a series of events from 1688 to 1689 in England that resulted in the ousting of James II and the establishment of William III and Mary II as joint monarchs.
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HOLLAND PATENT

The Holland patent was the first land-grant in the present county of Orange, New York, USA. It was made to six Dutch patentees by Governor Dongan, of New York, in 1686. The land was to be held in free and common socage of King James II.
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MEAL TUB PLOT

The Meal Tub Plot was a plot in 1679 against the then duke of York, afterwards James II, contrived by a man called Dangerfield, who hid a bundle of seditious letters in the lodgings of colonel Maunsell, and then gave customs officers information that smuggled goods were hidden there. Dangerfield was arrested on suspicion of forging the letters, and subsequently papers were found hidden in a meal tub at the house of a woman with whom he cohabited, which contained the scheme to be sworn to, accusing the most eminent Protestants at the time, who were opposed to the duke of York's succession, of treason. Particularly accused were the earls of Shaftsbury, Essex and Halifax. Dangerfield had been previously whipped for a similar offence, and so on this occasion on the 1st of June 1685 he had one of his eyes struck out, the punishment conducted by the barrister Robert Francis. This caused Dangerfield's death, and his assailant was hanged.
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