Abattoir is a French term, adopted in English, for a slaughter-house. Napoleon instituted the public abattoir system in Paris in 1807 which was brought to completion in 1818. Research Abattoir
Anarchists are a revolutionary sect or body setting forth as the social ideal the extreme form of individual freedom, and holding that all government is injurious and immoral, that the destruction of every social form now existing must be the first step to the creation of a new world (Anarchy). Their recognition as an independent sect may be dated from the secession of Bakunin and his followers from the Social Democrats at the congress of the Hague in 1872, since which they have maintained an active propaganda. Their principal journals have been La Revolte published in Paris, the Freiheit published in New York, Liberty published in Boston, and the Anarchist published in London. The Anarchist congress held at London in 1881 decided that all means were justifiable as against the organized forces of modern society. Research Anarchists
Artesian Wells, so called from the French province of Artois, where they appear to have been first used on an extensive scale, are perpendicular borings into the ground through which water rises to the surface of the soil, producing a constant flow or stream, the ultimate sources of supply being higher than the mouth of the boring, and the water thus rising by the well-known law. They are generally sunk in valley plains and districts where the lower pervious strata are bent into basin-shaped curves.
The rain falling on the outcrops of these saturates the whole porous bed, so that when the bore reaches it the water by hydraulic pressure rushes up towards the level of the highest portion of the strata. The supply is sometimes so abundant as to be used extensively as a moving power, and in arid regions for fertilizing the ground, to which purpose artesian springs have been applied from a very remote period. Thus many artesian wells have been sunk in the Algerian Sahara which have proved an immense boon to the district.
The water of most of these is potable, but a few are a little saline, though not to such an extent as to influence vegetation. The hollows in which London and Paris lie are both perforated in many places by borings of this nature. At London they were first sunk only to the sand B B, but latterly into the chalk c o. One of the most celebrated artesian wells is that of Crenelle near Paris, 1798 feet deep, completed in 1841, after eight years' work. Artesian wells are now common in many countries, and have been sunk to the depth of a mile or more. As the temperature of water from great depths is invariably higher than that at the surface, artesian wells have been made to supply warm water for heating manufactories, greenhouses, hospitals, fish-ponds, etc. Petroleumwells are generally of the same technical description. Artesian wells were later made with larger diameters than formerly, and altogether their construction was rendered much more easy after the industrial revolution. Research Artesian Wells
A bell is a hollow, somewhat cup-shaped, sounding instrument of metal. The metal from which bells are usually made (by founding) is an alloy, called bell-metal, commonly composed of eighty parts of copper and twenty of tin. The proportion of tin varies, however, from one-third to one-fifth of the weight of the copper, according to the sound required, the size of the bell, and the impulse to be given. The clearness and richness of the tone depend upon the metal used, the perfection of its casting, and also upon its shape; it having been shown by a number of experiments that the well-known shape with a thick lip is the best adapted to give a perfect sound. The depth of the tone of a bell increases in proportion to its size.
A bell is divided into the body or barrel, the ear or cannon, and the clapper or tongue. The lip or sound-bow is that part where the bell is struck by the clapper. It is uncertain whether the jangling instruments used by the Egyptians and Israelites can be correctly described as bells; but it is certain that bells of a considerable size were in early use in China and Japan, and that the Greeks and Romans used them for various purposes. They are said to have been first introduced into Christian churches about 400 AD by Paulinus, bishop of Nola, in Campania (whence campana and nola as old names of bells); although their adoption on a wide scale does not become apparent until after the year 550, when they were introduced into France.
Benedict Biscop, abbot of Wearmouth, seems to have imported bells from Italy to England in 680, but their use in Ireland and Scotland is probably of earlier date. The oldest of those existing in Great Britain and Ireland, such as the 'bell of St. Patrick's will' and St Ninian's bell, are quadrangular and made of thin iron plates hammered and riveted together.
Until the thirteenth century bells were of comparatively small size, but after the casting of the Jacqueline of Paris (6.5 tons) in 1400 their weight rapidly increased. Among the more famous bells are the bell of Cologne, 11. tons, 1448; of Dantzic, 6 tons, 1453; of Halberstadt, 7.5, 1457; of Rouen, 16, 1501; of Breslau, 11, 1507; of Lucerne, 71, 1636; of Oxford,7.5 1680; of Paris, 12.8, 1680; of Bruges, 10.5, 1680; of Vienna, 17.75, 1711; of Moscow (the monarch of all bells), 193, 1736; three other bells at Moscow ranging from 16 to 31 tons, and a fourth of 80 tons cast in 1819; the bell of Lincoln (Great Tom), 5.5, 1834; of YorkMinster (Great Peter), 10.75, 1845; of Montreal, 134, 1847; of Westminster (Big Ben), 15.5, 1856, (St Stephen), 13.5, 1858; the Great Bell of St. Paul's, 17.5, 1882. Others are the bells of Ghent (5 tons), Gorlitz (10.75 tons), St Peter's, Rome (8 tons), Antwerp (7.25 tons), Olmutz (18 tons), Sacred Heart, Paris (27 tons), Novgorod (31 tons), Pekin (53.5 tons).
Besides their use in churches bells are employed for various purposes, formerly the most common use being to summon attendants or domestics in private houses, hotels, etc. Bells for this purpose were of small size and may be held in the hand and rung, but most commonly were rung by means of wires stretched from the various apartments to the place where the bells were hung. Bells rung by electricity became common in hotels and other establishments around 1905.
The bible is the sacred book of the Jewish and Christian religions (actually a collection of a number of books) . The Hebrew Bible, recognised by both Jews and Christians, is called the Old Testament by Christians. The New Testament comprises books recognised by the Christian church from the 5th century as canonical (the first Christian bible was produced in 494). The Roman Catholic Bible also includes the Apocrypha. It was only in the 13th century that single-volume Bibles with a fixed content and order of books became common, largely through a Paris-produced Vulgate of 1200 and the Paris Bible of 1230. The first English translation of the entire Bible was by a priest, Miles Coverdale in 1535; the Authorised Version, or King James Bible of 1611, was long influential for the clarity and beauty of its language. A revision of the Authorized Version carried out in 1959 by the British and Foreign Bible Society produced the widely used American translation, the Revised Standard Version.
A conference of British churches in 1946 recommended a completely new translation into English from the original Hebrew and Greek texts; work on this was carried out over the following two decades, resulting in the publication of the New English Bible in 1961 and 1970. Another recent translation is the Jerusalem Bible, completed by Catholic scholars in 1966. Missionary activity led to the translation of the Bible into the languages of people they were trying to convert, and by 1993 parts of the Bible had been translated into over 2,000 different languages, with 329 complete translations.
The King James Bible has probably sold more copies than any other book in history, and is still popular, especially among fundamentalists. The 'Good News Bible' has been the most popular translation into modern colloquial English. Two new versions of the Bible were published in the mid-1990s: the Contemporary English Version of 1996, which rejects old biblical language in favour of a contemporary spoken style, and the Schocken Bible of 1995, a translation of the Pentateuch, which attempts to renew the shock of the original Hebrew. As more manuscripts are discovered, disputed readings become clearer, so that in some respects modern translations are more accurate than older ones. Research Bible
A bible Society is a society formed for the distribution of the Bible or portions of it in various languages, either gratuitously or at a low rate. A clergyman of Wales, whom the want of a Welsh Bible led to London, occasioned the establishment of the British and Foreign Bible Society, on March the 7th, 1804.
A great number of similar institutions were soon formed in all parts of Great Britain, and afterwards on the Continent of Europe, in Asia and in America, and connected with the British as a parent or kindred society.
The proceeding's of the British and Foreign Bible Society gave rise to several controversies, one of which related to the neglecting to give the Prayer-book with the Bible. Another controversy related to the circulation of the Apocrypha along with the canonical books.
The Edinburgh Bible Society established in 1809, and up to 1826 connected with the British and Foreig'a Bible Society, seceded on the occasion of the controversy regarding the circulation of the Apocrypha, and up to 1860 existed as a separate society. In 1861 this society was united with the National, the Glasgow, and other Bible societies, into a whole called the National Bible Society of Scotland, having its headquarters in Edinburgh and Glasgow.
The Hibernian Bible Society, which has its headquarters in Dublin, was established in 1806, to encourage a wider circulation of the Bible in Ireland. In Germany the principal Bible society was the Prussian, established at Berlin in 1814 and having many auxiliaries. France has two principal Bible Societies, whose headquarters are at Paris, the one instituted in 1818, the other in 1833. Switzerland possesses various Bible societies, chief among which are those of Basel founded in 1804, Bern, Lausanne, and Geneva. In the Netherlands there has existed since 1815 a fraternal union of different sects for the distribution of Bibles. The Swedish Bible Society was instituted in 1808, and the Norwegian Bible Society in 1816. The first Russian Society in St Petersburg printed the Bible in thirty-one languages and dialects spoken in the Russian dominions, and auxiliary societies were formed at Irkutsk, Tobolsk, among the Kirghises, Georgians, and Cossacks of the Don; but they were all suppressed by an imperial ukase in 1826. In 1831 a new Bible Society was instituted at St. Petersburg - namely, the Russian Evangelical Bible Society. In the United States of America the great American Bible Society was formed in 1816. Research Bible Society
The blind are those who want, or are deficient in, the sense of sight. Blindness may vary in degree from the slightest impairment of vision to total loss of sight; it may also be temporary or permanent. It is caused by defect, disease, or injury to the eye, to the optic nerve, or to that part of the brain connected with it. Old age is sometimes accompanied with blindness, occasioned by the drying up of the humours of the eye, or by the opacity of the cornea, the crystalline lens, etc. The blind are often distinguished for a remarkable mental activity, and a wonderful development of the intellectual powers. Their touch and hearing, particularly, become very acute.
As early as 1260 an asylum for the blind (L'hospice des Quinze-Vingts) was founded in Paris by St Louis for the relief of the Crusaders who lost their sight in Egypt and Syria; but the first institution for the instruction of the blind was the idea of Valentin Hauy, brother of the celebrated mineralogist. In 1784 he opened an institution in which the blind were instructed not only in appropriate mechanical employments, as spinning, knitting, making ropes or fringes, and working in paste-board, but also in music, in reading, writing, ciphering, geography, and the sciences. For instruction in reading he procured raised letters of metal; for writing he used particular writing-cases, in which a frame, with wires to separate the lines, could be fastened upon the paper; for ciphering there were movable figures of metal, and ciphering-boards in which the figures could be fixed; for teaching geographymaps were prepared upon which mountains, rivers, cities, and the boundaries of countries were indicated to the sense of touch in various ways, etc.
Similar institutions were soon afterwards founded in Amsterdam, Berlin, Brussels, Copenhagen, Dresden, Edinburgh, Liverpool, London, Vienna, and in many towns of the United States. By 1900 there were comparatively few large cities that did not possess a school or institution of some kind for the blind.
At the start of the 20th century the attitude towards the blind was rather patronising, and one source may be quoted as saying 'the occupations in which the blind are found capable of engaging are such as the making of baskets and other kinds of wicker-work, brushmaking, rope and twine making, the making of mats and matting, knitting, netting, fancy work of various kinds, cutting fire-wood, the sewing of sacks and bags; the carving of articles in wood, etc'. However, it was also recognised that more skilled tasks could also be performed by blind persons, and the same source notes that 'Piano-tuning is also successfully carried on by some, and the cleaning of clocks and watches has even been occasionally practised by them'.
Around 1900 an impetus was given, in Britain, to the higher education of the blind by the formation of the British and Foreign Blind Association, the establishment of a college for the Blind Sons of Gentlemen at Worcester, and the Royal Normal College and Academy of Music for the Blind, Upper Norwood.
Various systems were devised for the purpose of teaching the blind to read, some of which consisted in the use of the ordinary Roman alphabet, with more or less modification, and some of which employ types quite arbitrary in form. In all systems the characters rise above the surface of the paper so as to be felt by the fingers. The type adopted by Hauy was the script or italic form of the Roman letter. This was introduced into England by Sir C. Lowther, who printed the Gospel of St. Matthew in 1832 with type obtained from Paris. Before this Gall of Edinburgh made use of an embossed alphabet based on the ordinary Roman small letters, in which all curves were replaced by angular lines, and in 1834 he published the Gospel of St John in this character. Subsequently he introduced various improvements, and in particular the letters were produced with serrated surfaces, thus giving greater distinctness. Alston of Glasgow, Howe of Boston, and others also used the Roman form; but the former (who was the first to print the whole Bible, in 1840) adopted the Roman capitals, while the latter adopted the small letters, printing in this type the Bible and many other books. Of alphabets deviating entirely or nearly so from the Roman letter, one consists of a stenographic shorthand invented by Lucas of Bristol; another was a phonetic shorthand devised by Frere of London. In Dr. Moon's alphabet some of the characters are Roman, others are based on or suggested by the Roman characters. The Braille system, widely adopted by the laye 20th century, is one in which the letters are formed by a combination of dots. Dr. Moon's system from its simplicity and the size of its characters is in very general use in books for the blind. There are also systems by which the blind are enabled to write, and the writing may be either in relief so as to be read by the blind, or in characters that may be read by those who see. Research Blind
The Canadian Pacific Railway is a line of railway which traverses British North America from the St Lawrence to the Pacific. One of the conditions upon which the province of British Columbia in 1871 entered the Dominion of Canada was the construction of such a railway. Since that time more than one act had been passed empowering different companies to go on with the work. Eventually, however, it was completed, according to arrangement with the Canadian government, by a syndicate of London, Paris, and American capitalists, being opened for general traffic in June, 1886. Commencing at Montreal, the line goes on to Ottawa, thence round the north of the Great Lakes to Port Arthur at the head of Lake Superior, and thence to Winnipeg, Manitoba, thence to Stephen in the Rocky Mountains, then across British Columbia to Vancouver on the Pacific. Vancouver, now a thriving city, owes its existence to this railway. The line was of great importance not only as a means of communication between Europe and Eastern Asia and Australasia, but also as a military highway binding together the great masses of the British Empire during the late 19th century. Research Canadian Pacific Railway
Canon Law is a collection of ecclesiastical constitutions for the regulation of the Church of Rome, consisting for the most part of ordinances of general and provincial councils, decrees promulgated by the popes with the sanction of the cardinals, and decretal epistles and bulls of the popes. There is also a canon law for the regulation of the Church of England, which under certain restrictions is used in ecclesiastical courts and in the courts of the two universities.
In the Roman Church these collections came into use in the 5th and 6th centuries. The chief basis of them was a translation of the decrees of the four first general councils, to which other decrees of particular synods and decretals of the popes were added. In the time of Charlemagne the collection of Dionysius the Little acquired almost the authority of laws. Equal authority, also, was allowed to the spurious 9th-century collection of decretals falsely ascribed to Isidore, Bishop of Seville. After the 10th century systematical compendiums of ecclesiastical law began to be drawn from these canons, the most important being that of the BenedictineGratian of Chiusi, finished in 1151. Within ten years after its appearance the Universities of Bologna and Paris had their professors of canon law, who taught from Gratian's work, which superseded all former chronological collections. After the appearance of the Decretum Gratiani, new decrees of councils and new decretals were promulgated, which were collected by Raymond of Pennaforte under the name of Decretales Gregorii Noni (1234); and the later decretals, etc, collected by Boniface VIII, were published as the sixth book of the Gregorian Decretals in 1298, all these having the authority of laws.
Pope Clement V published a collection of his decrees in 1313. About the year 1340 the decretals of John XXII were published (Extravagantes Johannis XXII); and at a later period the subsequent decretals, to the time of Sextus IV. (Extravagantes Communes) appeared. These Extravagantes have not altogether the authority of law. Under Pope Pius IV a commission was appointed to revise the Decretum Gratiani, the work being completed under Gregory XIII, and sanctioned by bull in 1580. The authority of the canon law in England, since the Reformation, depends upon the statute 25th Henry VIII, according to which such ecclesiastical laws as were not repugnant to the laws of the realm and the king's prerogative were to remain in force until revised. This revision was never made. A body of 141 canons was drawn up for the English church in 1603-4, and these are still partially in force, so far as concerns the clergy. Research Canon Law
Carbonari was the name of an Italian political secret society, which appears to have been formed by the Neapolitan republicans during the reign of Joachim (Murat), and had for its object the expulsion of the strangers and the establishment of a democratic government. The ritual of the Carbonari was taken from the trade of the charcoal-burner. A lodge was baracca (a hut); a meeting was vendita (a sale); an important meeting alta vendita.
There were four grades in the society; and the ceremonies of initiation were characterized by many mysticrites. The language of religion was much used to express their purposes. Christ was the lamb torn by the wolf and whom they were sworn to avenge. Clearing the wood of wolves (opposition to tyranny) became the symbolic expression of their aim. By this they are said to have meant at first only deliverance from foreign dominion; but in later times democratical and antimonarchical principles sprang up, which were discussed chiefly among the higher degrees. The order, soon after its foundation, contained from 24,000 to 30,000 members, and increased so rapidly that it spread through all Italy. In 1820, in the month of March alone, about 650,000 new members are said to have been admitted.
After the suppression of the Neapolitan and Piedmontese revolution in 1821, the Carbonari, throughout Italy, were declared guilty of high treason, and punished as such by the laws. Meantime societies of a similar kind had been formed in France, with which the Italian Carbonari amalgamated; and Paris became the head-quarters of Carbonarism. The organization took on more of a French character, and gradually alienated the sympathies of the Italian members, a number of whom dissolved connection with it, in order to form the party of 'Young Italy.' Research Carbonari
The Probert Encyclopaedia was designed, edited and programed by
Matt and Leela Probert
Abbreviations
Research Abattoir
