Brahmanism is a religious and social system prevalent amongst the Hindus, and so called because it was developed and expounded by the sacerdotal caste known as the Brahmans. Brahmanism is founded on the ancient religious writings known as the Vedas and regarded as sacred revelations, of which the Brahmans as a body became custodians and interpreters, being also the officiating priests and the general directors of sacrifices and religious rites.
As the priestly caste increased in numbers and power they went on elaborating the ceremonies, and added to the Vedas other writings tending to confirm the excessive pretensions of this now predominant caste, and give them the sanction of a revelation. The earliest supplements to the Vedas are the Brahmanas, more fully explaining the functions of the officiating priests. Both together form the revealed Scriptures of the Hindus.
In time the caste of Brahmans came to be accepted as a divine institution, and an elaborate system of rules defining and enforcing by the severest penalties its place as well as that of the inferior castes was promulgated. Other early castes were the Kshattriyas or warriors, and the Vaisyas or cultivators, and it was not without a struggle that the former recognized the superiority of the Brahmans. It was by the Brahmans that the Sanskrit literature was developed;
and they were not only the priests, theologians, and philosophers, but also the poets, men of science, lawgivers, administrators, and statesmen of the Aryans of India.
The sanctity and inviolability of a Brahman are maintained by severe penalties. The murder of one of the order, robbing him, etc, are inexpiable sins; even the killing of his cow can only be expiated by a painful penance. A Brahman should pass through four states: First, as Brahmachari, or novice, he begins the study of the sacredVedas, and is initiated into the privileges and the duties of his caste. He has a right to alms, to exemption from taxes, and from capital and even corporal punishment. Flesh and eggs he is not allowed to eat. Leather, skins of animals, and most animals themselves are impure and not to be touched by him. When manhood comes he ought to marry, and as Grihastha enter the second state, which requires more numerous and minute observances. When he has begotten a son and trained him up for the holy calling he ought to enter the third state, and as Vanaprastha, or inhabitant of the forest, retire from the world for solitary praying and meditation, with severe penances to purify the spirit; but this and the fourth or last state of a Sannyasi, requiring a cruel degree of asceticism, are now seldom reached, and the whole scheme is to be regarded as representing rather the Brahmanical ideal of life than the actual facts.
The worship represented in the oldest Vedic literature is that of natural objects: the sky, personified in the god Indra; the dawn, in Ushas; the various attributes of the sun, in Vishnu, Surya, Agni, etc. These gods were invoked for assistance in the common affairs of life, and were propitiated by offerings which, at first few and simple, afterwards became more complicated and included animal sacrifices. In the later Vedic hymns a philosophical conception of religion and the problems of being and creation appears struggling into existence; and this tendency is systematically developed by the supplements and commentaries known as the Brahmanas and the Upanishads. In some of the Upanishads the deities of the old Vedic creed are treated as symbolical. Brahma, the supreme soul, is the only reality, the world is regarded as an emanation from him, and the highest good of the soul is to become united with the divine. The necessity for the purification of the soul in order to its reunion with the divine nature gave rise to the doctrine of metempsychosis or transmigration.
This philosophical development of Brahmanism gave rise to a distinct separation between the educated and the vulgar creeds. Whilst from the fifth to the first century BC the higher thinkers amongst the Brahmans were developing a philosophy which recognized that there was but one god, the popular creed had concentrated its ideas of worship round three great deities - Brahma, Vishnu, and Siva, who now took the place of the confused old Vedic Pantheon. Brahma, the creator, though considered the most exalted of the three, was too abstract an idea to become a, popular god, and soon sank almost out of notice. Thus the Brahmans became divided between Vishnu, the preserver, and Siva, the destroyer and reproducer, and the worshippers of these two deities now form the two great religious sects of India. Siva, in his philosophical significance, is the deity mostly worshipped by the conventional Brahman, while in his aspect of the Destroyer, or in one of his female manifestations, he is the god of the low castes, and was often worshipped with degrading rites. But the highly cultivated Brahman was still a pure theist, and the educated Hindu in general professes to regard the special deity he chooses for worship as merely a form under which the One First Cause may be approached
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The sharp division of the people of India into 'civilized' Aryans and crude non-Aryans had a great influence upon Brahmanism, and thus the spiritual conceptions of the old Vedic creed were mixed in later Hinduism with superstitions and customs belonging to the so-called aboriginal races. Suttee, for example, or the burning of widows, has no authority in the Veda, but like most of the darker features of Hinduism is the result of a compromise which the Brahmanical teachers had to make with the non-Aryan races in India. The Buddhist religion has also had an important influence on the Brahmanic.
The system of caste originally no doubt represented distinctions of race. The early classification of the people was that of 'twice-born' Aryans (priests, warriors, husbandmen) and once-born non-Aryans (serfs); but intermarriages, giving rise to a mixed progeny, and the variety of employments in later times, profoundly modified this simple classification. Innumerable minor distinctions have grown up, so that amongst the Brahmans alone there are several hundred castes who traditionally cannot intermarry or eat food cooked by each other.
The Brahmans represent the highest culture of India, and as the result of centuries of education and self-restraint have evolved a type of man considered by the West as distinctly superior to the castes around them. They still had great influence at the start of the 20th century, and occupied the highest places at the courts of princes. Many, however, were driven by need or other motives into trades and employments inconsistent with the original character of their caste. Research Brahmanism
The Byzantine Empire, the Eastern Roman Empire, so called from its capital Byzantium or Constantinople was founded in 395 AD when Theodosius at his death divided the Roman Empire between his sons Arcadius and Honorius. In this empire the Greek language and civilization were prevalent; but the rulers claimed still to be Roman emperors, and under their sway the laws and official forms of Rome were maintained. It lasted for about a thousand years after the downfall of the Western Empire.
The Eastern Empire, then comprising Asia Minor, Syria, Egypt, Greece, Thrace, Moesia, Macedonia, and Crete, fell to Theodosius's elder son Arcadius, through whose weakness and that of several of his immediate successors it suffered severely from the encroachments of Huns, Goths, Bulgarians, and Persians. In 527 the celebrated Justinian succeeded,, whose reign is famous for the codification of Roman law, and the victories of his generals Belisarius and Narses over the Vandals in Africa, and the Goths in Italy, which was henceforth governed for the Eastern Empire by an exarch residing at Ravenna. But his energy could not revive the decaying strength of the empire, and Justin II his successor, a weak and avaricious prince, lost his reason by the reverses encountered in his conflicts with plundering Lombards, Avars, and Persians.
Tiberius, a captain of the guard, succeeded in 578, and in 582 Mauricius; both were men of ability. In 602 Phocas, proclaimed emperor by the army, succeeded, and produced by his incapacity tlie greatest disorder in the empire. Heraclius, son of the governor of Africa, who headed a conspiracy, conquered Constantinople, and caused Phocas to be executed in 610. He was an excellent general, and finally succeeded in repressing the Avars and recovering the provinces lost to the Persians, whose power indeed he overthrew. But a far more dangerous enemy to the Byzantine empire now appeared in the Muslim power, founded amongst the Arabians by Mohammed and the caliphs, which gradually extended its conquests over Phoenicia, the countries on the Euphrates, Judea, Syria, and Egypt from 635-641.
The empire was in sore straits when Leo the Isaurian (Leo III), general of the army of the East, mounted the throne in 716, and a new period of comparative prosperity began. Some writers date the beginning of the Byzantine Empire proper, and the end of the Eastern Roman Empire, from this era.
Numerous reforms, civil and military, were now introduced, and the worship of images was prohibited. Leo repelled the Arabians or Saracens from Constantinople, but allowed the Lombards to seize the Italian provinces, while the Arabians plundered the Eastern ones. Constantine V in 741 recovered part of Syria and Armenia from the Arabians; and the struggle was carried on not unsuccessfully by his son Leo IV. Under his grandson, Constantine VI, Irene, the ambitious mother of the latter, raised a large faction by the restoration of image worship, and, in conjunction with her paramour Stauratius, deposed her son, and had his eyes put out in 797.
A revolt of the patricians placed one of their order, Nicephorus, on the throne, who fell in the war against the Bulgarians in 811. Stauratius, Michael, Leo V and Michael II in 820 ascended the throne in rapid succession. During the reign of the latter the Arabians conquered Sicily, Lower Italy, Crete, and other countries. The long dispute as to image-worship was brought to a close in 842, when the practice was finally sanctioned at the council of Nicaea, under Michael III.
He was put to death by Basil the Macedonian, who came to the throne as Basil I in 867, and whose reign formed a period of great glory in the history of the Byzantine Empire. He founded a dynasty (the Macedonian) which lasted until 1056. Among the greatest of his successors were Nicephorus II (Phocas), and John Zimisces in 969, who carried on successful wars against the Muslims, Bulgarians, and Russians.
Basil II succeeded this prince in 976. He vanquished the Bulgarians and the Arabians. His brother, Constantine IX was succeeded by Romanus III in 1028, who married Zoe, daughter of Constantine. This dissolute but able princess caused her husband to be executed, and successively raised to the throne Michael IV, Michael V, and Constantine X. Russians and Muslims meanwhile devastated the empire. Her sister Theodora succeeded her on the throne in 1054.
After the short reign of Michael VI from 1054 until 1057 Isaac Comnenus, the first of the Comnenian dynasty, ascended the throne, but soon after became a monk. The three chief emperors of this dynasty were Alexius, John, and Manuel Comnenus. During the reign of Alexius I from 1081 to 1118 the Crusades commenced. His son, John II, and grandson, Manuel I, fought with success against the Turks, whose progress also was considerably checked by the Crusades. The Latins, the name given to the French, Venetian, etc, crusaders, now forced their way to Constantinople in 1204, conquered the city, and retained it, together with most of the European territories of the empire.
Baldwin, count of Flanders, was made emperor; Boniface, marquis of Montferrat, obtained Thessalonica as a kingdom, and the Venetians acquired a large extent of territory. Theodore Lascaris seized on the Asiatic provinces, in 1206 made Nice (Nicaea) the capital of the empire, and was at first more powerful than Baldwin. Neither Baldwin nor his successors, Henry, Peter, and Robert of Courtenay, were able to secure the tottering throne. John, emperor of Nice, conquered all the remaining Byzantine territory except Constantinople, and at last, in 1261, Michael Palaeologus, king of Nice, conquered Constantinople, and thus overthrew the Latin dynasty.
Thus again the vast but exhausted Byzantine Empire was united under Michael Palaeologus, founder of the last Byzantine dynasty. Internal disturbances and wars with the Turks disturbed the reigns of his descendants Andronicus II and Andronicus III. For a time the Cantacuzenes shared the crown with John Palasologus, son of Andronicus III; but in 1355 John again became sole emperor. In his reign the Turks first obtained a firm footing in Europe, and conquered Gallipoli in 1357. In 1361 Sultan Amurath took Adrianople. Bajazet conquered almost all the European provinces except Constantinople, and was pressing it hard when Timur's invasion of the Turkish provinces saved Constantinople for this time in 1402. Manuel then recovered his throne, and regained some of the lost provinces from the contending sons of Bajazet. To him succeeded his son John, Palaeologus II whom Amurath II stripped of all his territories except Constantinople, and laid under tribute in 1444.
To the Emperor John succeeded his brother Constantine Palaeologus. With the assistance of his general Giustiniani, a Genoese, he withstood the superior forces of the enemy with fruitless courage, and fell in the defence of Constantinople, by the conquest of which on May the 29th, 1453 Mohammed II put an end to the Greek or Byzantine Empire. The Byzantine Empire, which thus lasted for over a thousand years, stemmed the tide of the advance of Islam and instead spread Christianity and maintained a regular system of government, law, and policy in the midst of surrounding conflicting systems. Research Byzantine Empire
Competition scams are frauds which became prevalent during the late 20th century in which sophisticated, persuasive mailings are sent to people suggesting that the recipient is the winner of a prize, and requesting money from the recipient in order to release the valuable prize. Competition scams are generally operated from the USA, Canada and Australia and particularly target people in Britain, especially the elderly. The British office of fair trading in 2004 found more than 300 competition scams to be in operation, with each earning thousands of pounds each week from gullible and often naïve people from all walks of life and ages. They also discovered that the criminals operating the individual frauds exchange information and that a recipient responding favourably to one scam would subsequently be targeted by many others also, the recipients name and address being added to a special mailing list called by the perpetrators of the frauds a 'sucker list'. Research Competition Scam
Couvade is a custom prevalent in ancient as well as modern times among some of the aboriginal races in all parts of the world. After the birth of a child the father takes to bed, and receives the food and compliments usually given elsewhere to the mother. The custom was observed, according to Diodorus, among the Corsicans; and Strabo notices it among the Spanish Basques, by whom, as well as by the Gascons, it was still to some extent practised at the start of the 20th century. Travellers from Marco Polo downwards have met with a somewhat similar custom among the Chinese, the Dyaks of Borneo, the negroes, the aboriginal tribes of North and South America, etc. Research Couvade
The facial angle is an angle of importance in the method of skull measurement introduced by Camper, the Dutch anatomist, who sought to establish a connection between the magnitude of this angle and the intelligence of different animals and people, maintaining that it is always greater as the intellectual powers are greater. Suppose a straight line drawn at the base of the skull, from the great occipital cavity across the external orifice of the ear to the bottom of the nose, and another straight line from the bottom of the nose, or from the roots of the upper incisors, to the most prominent part of the forehead, then both lines will form an angle which will be more or less acute. In apes this angle is only from 45 to 60 degrees; in the skull of a negro, about 70 degrees; in a European, from 75 degrees to 85 degrees - reinforcing the ignorant racist hypothesis formerly prevalent among Europeans that Europeans are more advanced than negros. In another mode of drawing the lines the angle included between them varies in man from 90 degrees to 120 degrees, and is more capable of comparison among vertebrate animals than the angle of Camper. This angle though of some importance in the comparison of races, has no relationship to the intellectual ability of the individual. Research Facial Angle
Femgerichte (Fehmgerichte or Vehmgerichte) were criminal courts of Germany in the middle ages, which took the place of the regular administration of justice (then fallen into decay), especially in criminal cases. These courts originated and had their chief jurisdiction in Westphalia, and their proceedings were conducted with the most profound secrecy. They seem to have been a survival of old territorial jurisdictions which, on the general distraction and lawlessness prevalent after the fall of Henry the Lion in 1182, acquired an extensive and tremendous authority. In process of time, however, they degenerated, and no longer confined themselves to law and precedent, so that the secrecy in which they enveloped themselves only served as a cloak to their criminal purposes.
The flagrant abuse of their power brought about their fall. In 1461 various princes and cities of Germany, as well as the Swiss confederates, united in a league against them, but their influence was not entirely destroyed until an amended form of trial and penal judicature was introduced. The last Femgericht was held at Zeil in 1568.
The president of the secret tribunal was called the Freigraf, and was generally a prince or count. His associates, who concurred in and executed the sentence, were called Freischoffen. These were scattered through all the provinces of Germany, and recognized one another by certain signs and watchwords. They acknowledged the emperor as their superior, and for this reason generally made him one of their number at his coronation at Aix-la-Chapelle. The assemblies of the tribunal were open or secret. The former were held by day in the open air; the latter by night, in a forest or in concealed and subterranean places. In these different cases the circumstances of judgment and the process of trial were different. The crimes of which the secret tribunal usurped cognizance were heresy, sorcery, rape, theft, robbery, and murder.
The accusation was made by one of the Freischoffen, who, without further proof, declared upon oath that the accused had committed the crime. The accused was now thrice summoned to appear before the secret tribunal, and the citation was secretly affixed to the door of his dwelling or some neighbouring place; the accuser remained unknown. If, after the third summons, the accused did not appear, he was once more cited in a solemn session of the court, and if still contumacious, was given over to the Freischoffen. The first Freischoffe who met him was bound to execute the decree of the court. A dagger was left by the corpse to show that it was not a murder, but a punishment inflicted by one of the Freischoifen. How many judicial murders were perpetrated in this manner from revenge, interested motives, or malice, may well be imagined. Research Femgerichte
Finger-prints have been used in ceremonies since early times, but in police investigations their use dates back to 1897 when the Indian government sanctioned their use. Sir William Herschel of the Indian civil service, first introduced the practice when he was in executive charge of the Hugli district, Bengal. he found that impersonation was prevalent in all the courts, and with a view to checking the frauds that were committed, he insisted upon the executants of documents which were admitted to registration affixing their finger impressions in the Register of Admissions as evidence of personal identity. The use of fingerprints in Britain was sanctioned in 1901. Research Finger Prints
An idea, as used by Plato, is the metaphysical equivalent for the concept or definition, on whose importance in philosophy his master Socrates laid so much stress in ethics. In contrast with the sensible and particular thing or phenomenon, which is apprehended by ordinary perception, the idea is thus supersensible, and belongs to a higher order of reality, an intelligible world, apprehended by thought. In modern philosophy the term was used, at first by the Cartesians, and thence onwards until the time of Kant, in the psychological sense from which the popular use is derived, and which has remained, with some modification, the prevalent sense of the term in English philosophy.
The Probert Encyclopaedia was designed, edited and programed by
Matt and Leela Probert
Abbreviations
Research Bise
