The Alfa Romeo 8C was an Italian sports car of the early 1930s. The Alfa Romeo 8C was powered by a 2300 cc in-line eight-cylinder engine providing between 140 and 175 hp, varying with model, and a top speed of 170 kmh. The Alfa Romeo 8C was a successful racing car during the 1930s, winning Grand Prix races and the Le Mans 24 hour race. Research Alfa Romeo 8C
Altruism is the act of doing something for someone else's benefit, with no benefit for the person conducting the act, popularly known as being 'unselfish'.The term was first employed by the French philosopher Comte, to signify devotion to others or to humanity; the opposite of selfishness or egoism.
Some argue that true altruism must be an act that not only benefits another person, but does so to the detriment of the person conducting the altruistic act. This self-sacrifice is of course contrary to the basic principles of survival, and as such many psychologists argue that no human act is ever truly altruistic, but is indeed self-serving.
A typical example cited is a parent risking their life to save their child. In this example the parent is actually serving their basic instinct to protect the genes which they have passed on and are being carried by the child. Similarly, an adult risking their life to save a stranger, it is argued, follows the same pattern. The human race developed from a small family and as such we all share some genes, the stranger is part of our family, albeit remotely, and we are simply acting - unconsciously - to save our own genes. Other apparently altruistic acts, such as being kind to someone, it is argued are done with a view to some future payback. The stranger may help us in the future, or may help someone else who helps someone until the kindness goes full circle and someone is kind to us. An act which hopes for a benefit for the perpetrator of the act, such as a future kindness being received, or securing a place in a holy after-life, is not altruistic, but selfish, no matter how kind it may be. Research Altruism
Anthropophagy is the scientific term for man-eaters, cannibalism Little is known of the history of cannibalism, but there is no doubt that it was practised in very ancient times, and claims of its practice have long been a popular propaganda tool in effecting public opinion against a race of people. Superstitious ideas are often associated with cannibalism among those who practise it. The Caribs were cannibals at the time of the Spanish conquest, and the word 'cannibal' is derived from their name. Research Anthropophagy
Anti-Semitism, hostility to the Jews (Semites), has long been actively exhibited in severities and attacks of various kinds. A movement of the late 19th century manifested in various countries, especially Russia, Austria-Hungary, Germany, Romania, and France. It may have been attributed to different motives in different countries, but on the whole owed its origin less to the fact of the Jews being a 'peculiar people' by race and religion, than to the comparatively high position won by them in the financial and political worlds.
In Western Russia there was a great outburst against the Jews in 1881, in which men, women, and children were slaughtered. The Russian government, by its anti-Jewish policy, may be said to have sanctioned this murderous outbreak, which was followed by harsh laws and actual persecutions, though afterwards there was a mitigation of the severity shown towards the Jews. Yet in 1903 the world was startled by a terrible massacre of Jews at Kishinef, in Bessarabia, connived at by the authorities on the spot; and towards the end of 1905, in connection with the Russian revolutionary movement, there were dreadful massacres of Jews in Odessa, Kishinef, and other towns, the authorities being similarly involved. In Russia, hatred of the Jews was party due to the position they occupied throughout the country as money-lenders.
In Rumania their position resembled what it was elsewhere in mediaeval times, and was less favourable than it was even under the Turks. In Germany, even before Adolf Hitler and the Nazi Party the movement was worked chiefly by politicians for their own ends, though the racial and religious question also had some influence; and among the ignorant the .belief that the Jews murder Christian children for ritual purposes was revived, as also in Austria-Hungary. In Austria-Hungary the movement was partly political, partly social and economic, partly religious.
In France anti-Semitism was employed chiefly as a weapon by monarchists and clericals as against republicanism, and by the socialists as against capitalism, racial antipathy having also its influence in the movements. In Britain, anti-Semitism was much less severe, owing to there having been a very large influx of Jews from the Continent, forming part of Britian's immigration policy.
Anti-Semitism hit a climax in the 1930's with Adolf Hitler and the German Nazi Party with the wholesale slaughter of Jews throughout Europe, which provided an excuse for other world powers to oppose Germany's expansion through war - though economic reasons seem much more likely - and culminated in the creation of a Jewish homeland in Palestine, subsequently named Israel, following the end of the Second World War. Research Anti-Semitism
Bath is the immersion of the body in water, or an apparatus for this purpose. The use of the bath as an institution apart from occasional immersion in rivers or the sea, is, as might be anticipated, an exceedingly old custom. Homer mentions the bath as one of the first refreshments offered to a guest; thus, when Ulysses enters the palace of Circe, a bath is prepared for him, and he is anointed after it with costly perfumes. No representation, however, of a bath as we understand it is given upon the Greek vases, bathers being represented either simply washing at an elevated basin, or having water poured over them from above. In later times, rooms, both public and private, were built expressly for bathing, the public baths of the Greeks being mostly connected with the gymnasia. Apparently, by an inversion of the later practice, it was customary in the Homeric epoch to take first a cold and then a hot bath; but the Lacedemonians substituted the hot-air sudorific bath, as less enervating than warm water, and in Athens at the time of Demosthenes and Socrates the warm bath was considered by the more rigorous as an effeminate custom.
The fullest details we have with respect to the bathing of the ancients apply to its luxurious development under the Romans. Their bathing establishments consisted of four main sections: the undressing room, with an adjoining chamber in which the bathers were anointed; a cold room with provision for a cold bath; a room heated moderately to serve as a preparation for the highest and lowest temperatures; and the sweating-room, at one extremity of which was a vapour-bath and at the other an ordinary hot bath. After going through the entire course both the Greeks and Romans made use of strigils or scrapers, either of horn or metal, to remove perspiration, oil, and impurities from the skin. Connected with the bath were walks, covered race-grounds, tennis-courts, and gardens, the whole, both in the external and internal decorations, being frequently on a palatial scale. The group of the Laocoon and the Parnese Hercules were both found in the ruins of Roman baths.
With respect to modern baths, that commonly in use in Russia consists of a single hall, built of wood, in the midst of which is a powerful metal oven, covered with heated stones, and surrounded with broad benches, on which the bathers take their places. Cold water is then poured upon the heated stones, and a thick, hot steam rises, which causes the sweat to issue from the whole body. The bather is then gently whipped with wet birch rods, rubbed with soap, and washed with lukewarm and cold water; of the latter, some pailfuls are poured over his head; or else he leaps, immediately after this sweating-bath, into a river or pond, or rolls in the snow.
The Turks, by their religion, are obliged to make repeated ablutions daily, and for this purpose there is, in every city, a public bath connected with a mosque. A favourite bath among them, however, is a modification of the hot-air sudorific-bath of the ancients introduced under the name of Turkish Bath into other than Islamic countries. A regular accompaniment of this bath, when properly given, is the operation known as 'kneading,' or massage, generally performed at the close of the sweating process, after the final rubbing of the bather with soap, and consisting in a systematic pressing and squeezing of the whole body, stretching the limbs, and manipulating all the joints as well as the fleshy and muscular parts.
Public baths were common in Europe during the late 19th century, but the first English public baths and wash-houses of the kind common in all cities during the late 19th century were established in Liverpool and near the London docks in 1844. In 1846 an act was passed for their encouragement, and a Baths and Wash-houses Act of 1878 authorized the establishment of cheap swimming-baths.
The principal natural warm baths in England are at Bath in Somersetshire (the hottest), and Brixton and Matlock in Derbyshire. The temperature of the Bath springs ranges from 109 to 117 degrees, while that of the Buxton and Matlockwaters scarcely exceeds 82 degrees. The baths of Harrogate, which are strongly impregnated with sulphuretted hydrogen gas, are also of great repute for the cure of obstinate cutaneous diseases, indurations of the glands, etc. The most celebrated natural hot baths in Europe are those of Aix-la-Chapelle, and the various Baden in Germany; Toeplitz, in Bohemia; Bagnieres, Bareges, and Dax, in the south of France; and Spa, in Belgium. Besides the various kinds of water-bath with or without medication or natural mineral ingredients, there are also milk, oil, wine, earth, sand, mud, and electric baths, smoke-baths and gas-baths; but these are as a rule only indulged after specific prescription.
The practice of bathing as a method of cure in cases of disease falls under the head of hydrotherapathy; in the 19th century it was advised that even when bathing was employed simply for pleasure or purification due regard should be paid to the physiological condition of the bather. During the Victorian era in Britain writers were concerned about the potential dangers of bathing, and one warned:
'in many cases cold bathing should be avoided altogether, especially by those who have any tendency to spitting of blood or consumption, by gouty people, or by those who have any latent visceral disease or apoplectic tendency. Wherever the bath is followed by shivering instead of by a healthy reactionary glow, it is undesirable; and a cold bath in the morning after any debauchery or excess in eating or drinking on the previous evening is exceedingly imprudent. Delicate persons and children ought not to bathe in the sea before ten or eleven o'clock in the morning, and in no case should bathing be indulged after a long fast. In cold streams and rivers additional precautions should be taken, the cold plunge, when heated or fatigued, being frequently attended with fatal results. Even warm baths are not wholly free from danger; apoplexy and death having been known to follow a hot bath when entered with a full stomach. As a rule the temperature should not exceed 105 degrees, and they should not be too long continued. Frequent indulgence in them has an enervating effect, though the majority of people need as yet no renewal of Hadrian's prohibitive legislation in this matter.'
The eminent author, George Black, in 1892, while generally encouraging bathing, and describing bathing as 'likely to be of excellent use and efficacy both in the prevention and cure of disease.' Also went on to warn:
'Baths should never be taken immediately after a meal, nor when the body is very much exhausted by fatigue or excitement of any kind, nor during nor just before menstruation; and they should be sparingly and guardedly used by pregnant women.' Research Bath
Brahmanism is a religious and social system prevalent amongst the Hindus, and so called because it was developed and expounded by the sacerdotal caste known as the Brahmans. Brahmanism is founded on the ancient religious writings known as the Vedas and regarded as sacred revelations, of which the Brahmans as a body became custodians and interpreters, being also the officiating priests and the general directors of sacrifices and religious rites.
As the priestly caste increased in numbers and power they went on elaborating the ceremonies, and added to the Vedas other writings tending to confirm the excessive pretensions of this now predominant caste, and give them the sanction of a revelation. The earliest supplements to the Vedas are the Brahmanas, more fully explaining the functions of the officiating priests. Both together form the revealed Scriptures of the Hindus.
In time the caste of Brahmans came to be accepted as a divine institution, and an elaborate system of rules defining and enforcing by the severest penalties its place as well as that of the inferior castes was promulgated. Other early castes were the Kshattriyas or warriors, and the Vaisyas or cultivators, and it was not without a struggle that the former recognized the superiority of the Brahmans. It was by the Brahmans that the Sanskrit literature was developed;
and they were not only the priests, theologians, and philosophers, but also the poets, men of science, lawgivers, administrators, and statesmen of the Aryans of India.
The sanctity and inviolability of a Brahman are maintained by severe penalties. The murder of one of the order, robbing him, etc, are inexpiable sins; even the killing of his cow can only be expiated by a painful penance. A Brahman should pass through four states: First, as Brahmachari, or novice, he begins the study of the sacredVedas, and is initiated into the privileges and the duties of his caste. He has a right to alms, to exemption from taxes, and from capital and even corporal punishment. Flesh and eggs he is not allowed to eat. Leather, skins of animals, and most animals themselves are impure and not to be touched by him. When manhood comes he ought to marry, and as Grihastha enter the second state, which requires more numerous and minute observances. When he has begotten a son and trained him up for the holy calling he ought to enter the third state, and as Vanaprastha, or inhabitant of the forest, retire from the world for solitary praying and meditation, with severe penances to purify the spirit; but this and the fourth or last state of a Sannyasi, requiring a cruel degree of asceticism, are now seldom reached, and the whole scheme is to be regarded as representing rather the Brahmanical ideal of life than the actual facts.
The worship represented in the oldest Vedic literature is that of natural objects: the sky, personified in the god Indra; the dawn, in Ushas; the various attributes of the sun, in Vishnu, Surya, Agni, etc. These gods were invoked for assistance in the common affairs of life, and were propitiated by offerings which, at first few and simple, afterwards became more complicated and included animal sacrifices. In the later Vedic hymns a philosophical conception of religion and the problems of being and creation appears struggling into existence; and this tendency is systematically developed by the supplements and commentaries known as the Brahmanas and the Upanishads. In some of the Upanishads the deities of the old Vedic creed are treated as symbolical. Brahma, the supreme soul, is the only reality, the world is regarded as an emanation from him, and the highest good of the soul is to become united with the divine. The necessity for the purification of the soul in order to its reunion with the divine nature gave rise to the doctrine of metempsychosis or transmigration.
This philosophical development of Brahmanism gave rise to a distinct separation between the educated and the vulgar creeds. Whilst from the fifth to the first century BC the higher thinkers amongst the Brahmans were developing a philosophy which recognized that there was but one god, the popular creed had concentrated its ideas of worship round three great deities - Brahma, Vishnu, and Siva, who now took the place of the confused old Vedic Pantheon. Brahma, the creator, though considered the most exalted of the three, was too abstract an idea to become a, popular god, and soon sank almost out of notice. Thus the Brahmans became divided between Vishnu, the preserver, and Siva, the destroyer and reproducer, and the worshippers of these two deities now form the two great religious sects of India. Siva, in his philosophical significance, is the deity mostly worshipped by the conventional Brahman, while in his aspect of the Destroyer, or in one of his female manifestations, he is the god of the low castes, and was often worshipped with degrading rites. But the highly cultivated Brahman was still a pure theist, and the educated Hindu in general professes to regard the special deity he chooses for worship as merely a form under which the One First Cause may be approached
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The sharp division of the people of India into 'civilized' Aryans and crude non-Aryans had a great influence upon Brahmanism, and thus the spiritual conceptions of the old Vedic creed were mixed in later Hinduism with superstitions and customs belonging to the so-called aboriginal races. Suttee, for example, or the burning of widows, has no authority in the Veda, but like most of the darker features of Hinduism is the result of a compromise which the Brahmanical teachers had to make with the non-Aryan races in India. The Buddhist religion has also had an important influence on the Brahmanic.
The system of caste originally no doubt represented distinctions of race. The early classification of the people was that of 'twice-born' Aryans (priests, warriors, husbandmen) and once-born non-Aryans (serfs); but intermarriages, giving rise to a mixed progeny, and the variety of employments in later times, profoundly modified this simple classification. Innumerable minor distinctions have grown up, so that amongst the Brahmans alone there are several hundred castes who traditionally cannot intermarry or eat food cooked by each other.
The Brahmans represent the highest culture of India, and as the result of centuries of education and self-restraint have evolved a type of man considered by the West as distinctly superior to the castes around them. They still had great influence at the start of the 20th century, and occupied the highest places at the courts of princes. Many, however, were driven by need or other motives into trades and employments inconsistent with the original character of their caste. Research Brahmanism
Buddhism is the religious system founded by Buddha, one of the most prominent doctrines of which is that Nirvana, or an absolute release from existence, is the chief good. According to it pain is inseparable from existence, and consequently pain can cease only through Nirvana; and in order to attain Nirvana our desires and passions must be suppressed, the most extreme self-renunciation practised, and we must, as far as possible, forget our own personality.
In order to attain Nirvana eight conditions must be kept or practised. The first is in Buddhistic language right view; the second is right judgment; the third is right language; the fourth is right purpose; the fifth is right profession; the sixth is right application; the seventh is right memory; the eighth is right meditation. The five fundamental precepts of the Buddhist moral code are: not to kill, not to steal, not to commit adultery, not to lie, and not to give way to drunkenness. To these there are added five others of less importance, and binding more particularly on the religious class, such as to abstain from repasts taken out of season, from theatrical representations, etc. There are six fundamental virtues to be practised by all men alike, vizcharity, purity, patience, courage, contemplation, and knowledge. These are the virtues that are said to 'conduct a man to the other shore'. The devotee who strictly practises them has not yet attained Nirvana, but is on the road to it.
The Buddhist virtue of charity is universal in its application, extending to all creatures, and demanding sometimes the greatest self-denial and sacrifice. There is a legend that the Buddha in one of his stages of existence (for he had passed through innumerable transmigrations before becoming 'the enlightened') gave himself up to be devoured by a famishing lioness which was unable to suckle her young ones. There are other virtues, less important, indeed, than the six cardinal ones, but still binding on believers. Thus not only is lying forbidden, but evil-speaking, coarseness of language, and even vain and frivolous talk, must be avoided. Buddhist metaphysics are comprised in three theories - the theory of transmigration (borrowed from Brahmanism), the theory of the mutual connection of causes, and the theory of Nirvana. The first requires no explanation. According to the second, life is the result of twelve conditions, which are by turns causes and effects. Thus there would be no death were it not for birth; it is therefore the effect of which birth is the cause. Again, there would be no birth were there not a continuation of existence. Existence has for its cause our attachment to things, which again has its origin in desire; and so on through sensation, contact, the organs of sensation and the heart, name and form, ideas, etc, up to ignorance. This ignorance, however, is not ordinary ignorance, but the fundamental error which causes us to attribute permanence and reality to things. This, then, is the primary origin of existence and all its attendant evils.
Nirvana or extinction is eternal salvation from the evils of existence, and the end which every Buddhist is supposed to seek. Sakya-muni did not leave his doctrines in writing; he declared them orally, and they were carefully treasured up by his disciples, and written down after his death. The determination of the canon of the Buddhist scriptures as we now possess them was the work of three successive councils, and was finished two centuries at least before Christ. From Buddhism involving a protest against caste distinctions it was eagerly adopted by the Dasyus or non-Aryan inhabitants of Hindustan. It was pure, moral, and humane in its origin, but it came subsequently to be mixed up with idolatrous worship of its founder and other deities. Although now long banished from Hindustan by the persecutions of the Brahmans, Buddhism prevails in Sri Lanka, Burma, Thailand, Nepal, Tibet, Mongolia, China, Indonesia, and Japan, and its adherents are said to comprise about a third of the human race. Research Buddhism
A collective noun (or collective name) is a name which denotes or represents a number of individual items. For example, a number of sheep together is known as a 'flock'. The word 'flock' is the collective noun for a number of sheep. Some items have multiple collective nouns, for example a collection of goats can be known as a 'herd', a 'tribe' or a 'trip'.
Ambush is the collective noun for a group of tigers.
Army is the collective noun for a group of frogs, ants,
Array is the collective noun for a group of hedgehogs.
Badelynge is the collective noun for a group of ducks on the ground.
Bale is the collective noun for a group of turtles.
Barren is the collective noun for a group of mules.
Basket is the collective noun for a group of plums.
Battery is the collective noun for a group of barracuda.
Bazaar is the collective noun for a group of guillemots.
Bed is the collective noun for a group of clams.
Bench is the collective noun for a group of bishops, magistrates.
Bevy is the collective noun for a group of quail, roes, swans, pheasants, ladies.
Brace is the collective noun for a group of bucks.
Brood is the collective noun for a group of chickens.
Building is the collective noun for a group of rooks.
Bunch is the collective noun for a group of grapes, flowers.
Bundle is the collective noun for a group of asparagus.
Business is the collective noun for a group of ferrets.
Caravan is the collective noun for a group of camels.
Cast is the collective noun for a group of hawks, falcons.
Cete is the collective noun for a group of badgers.
Charm is the collective noun for a group of goldfinches.
Chatter is the collective noun for a group of budgerigars.
Chattering is the collective noun for a group of choughs.
Chine is the collective noun for a group of polecats.
Clamour is the collective noun for a group of rooks.
Clous is the collective noun for a group of gnats.
Clowder is the collective noun for a group of cats.
Clump is the collective noun for a group of trees.
Cluster is the collective noun for a group of grapes, spiders.
Clutch is the collective noun for a group of eggs.
Clutter is the collective noun for a group of spiders.
Colony is the collective noun for a group of gulls, frogs, penguins, ants, beavers.
Company is the collective noun for a group of widgeon, parrots.
Congregation is the collective noun for a group of plovers.
Convocation is the collective noun for a group of eagles.
Covert is the collective noun for a group of coots.
Covey is the collective noun for a group of partridges, grouse.
Crash is the collective noun for a group of rhinoceros.
A colony is a settlement formed in one country by the inhabitants of another. Colonies may either be formed in dependence on the mother country or in independence. In the latter case the name of colony is retained only in a historical sense. Properly, perhaps, the term should be limited to a settlement which carries on a direct cultivation of the soil, as in the former British colonies of Canada and Australia in contrast to the former in Hindustan or Malta which were the mere superposition on the natives of a ruling race which took little or no part in the general industry of the country.
The motives which lead to the formation of colonies, and the manner of their formation, are various. Sometimes the ambition of extending territory and the desire of increasing wealth have been the chief impulses in colonization; but colonies became a necessity for the redundant population of European states in the 19th century.
Among ancient nations the principal promoters of colonization were the Phoenicians, the Greeks, and the Romans; the greatest colonizers in modern times have been the English and the Spaniards, next to whom may be reckoned the Portuguese, the Dutch, and the French. The Germans during the 19th century contributed largely to the tide of emigration, particularly in the direction of America;
but did little directly as colonizers.
The Phoenician colonies were partly caused by political dissensions and redundant population, but were chiefly commercial, serving as entrepots and ports of repair for Phoenician commerce along the coasts of Africa and Spain, in the latter of which they numbered, according to Strabo, more than two hundred. But it was in Africa that the most famous arose, Carthage, the greatest colonizing state of the ancient world.
The Greek colonies, which were widely spread in Asia Minor and the islands of the Mediterranean, the coasts of Macedonia and Thrace, in South Italy and Sicily, were commonly independent, and frequently soon surpassed the mother states in power and importance.
The colonies of Rome were chiefly military, and while the empire lasted were all in strict subordination to the central government. As the Roman power declined the remains of them amalgamated with the peoples among whom they were placed, thus forming in countries where they were sufficiently strong what are known as the Latin races, with languages (Spanish, Portuguese, French, and Italian) which are merely modifications of the old Roman tongue.
Before America and the way by sea to the East Indies were discovered, the only colonies belonging to European states were those of the Genoese, Pisans, and Venetians in the Levant and the Black Sea, flourishing establishments on which the mercantile greatness of Italy in those days was largely built.
The Portuguese were the first great colonizers among modern states. In 1419 they discovered Madeira, the Azores, and the Cape Verde Islands; the Congo and the Cape of Good Hope followed; and before the century was out Vasco de Gama had landed at Calicut on the Malabar coast of India. The first Portuguese colonies were garrisons along the coasts where they traded: Mozambique and Sofala on the east coast of Africa, Ormuz and Muscat in the Persian Gulf, Goa and Damao on the west coast of India. Colonies were established in Sri Lanka in 1505, in the Moluccas in 1510. Brazil was discovered in 1499, and this magnificent possession fell to Portugal, and was colonized about 1530. Bad government at home and the subjection of the country to Spain caused the loss of most of the Portuguese colonies.
Soon after the Portuguese the Spaniards commenced the work of colonization. In 1492 Columbus, on board of a Spanish vessel, discovered the island of San Salvador. Haiti, or San Domingo, Porto Rico, Jamaica, and Cuba were soon colonized, and before the middle of the 16th century Mexico, Ecuador, Venezuela, New Granada (Colombia), Peru, and Chili were subdued, and Spain took the first rank amongst the colonizing powers of Europe. But the Spaniards never really attempted to develop the industrial resources of the subject countries. The pursuit of mining for gold or silver occupied the colonists almost exclusively, and the enslaved natives were driven to work themselves to death in the mines. Cities were founded, at first along the coasts, for the sake of commerce and as military posts; afterwards also in the interior, in particular in the vicinity of the mines, as Vera Cruz, Cumana, Porto Bello, Carthagena, Valencia, Caracas; Acapuico and Panama, on the coast of the Pacific; Lima, Goncepcion, and Buenos Aires. The colonial intercourse with Spain was confined to the single port of Seville, afterwards to that of Cadiz, from which two squadrons started annually - the galleons, about twelve in number, for Porto Bello; and the fleet, of fifteen large vessels, for Vera Cruz. When the power of Spain declined, the colonies declared their independence, and thus were formed the republics of Mexico, Venezuela, Colombia, Ecuador, Peru, Bolivia, Chili, etc. Cuba, Porto Rico, and the Philippine Islands passed to the United States in 1898; the Caroline Islands, etc, were sold to Germany in 1899; and by 1900 hardly any colony remained to Spain.
The hate of Philip II, who prohibited Dutch vessels from the port of Lisbon, forced the Dutch to import directly from India or lose the large carrying trade they had acquired. Several companies were soon formed, and in 1602 they were united into one, the Dutch East India Company, with a monopoly of the East Indiatrade and sovereign powers over all conquests and colonies in India. The Dutch now rapidly deprived the Portuguese of nearly all their East Indian territories, settled a colony at the Cape of Good Hope in 1650, established a West India Company, made extensive conquests in Brazil between 1623 and 1660, which were soon lost, and more permanent ones on some of-the smaller West India Islands, as San Eustatia, Curacoa, Saba, etc. The growing power of the British and the loss of Holland's independence during the Napoleonic wars were heavy blows to the colonial power of the nation. But the Dutch still possesed numerous colonies in the East Indies at the start of the 20th century, among which the more important were Java, Sumatra, Dutch Borneo, the Molucca Islands, and part of New Guinea, also several small islands in the West Indies, and Surinam.
No colonizing power of Europe had a career of such uniform prosperity as Great Britain. The English attempts at colonization began nearly at the same time with the Dutch. After many fruitless attempts to find a north-east or north-west passage to the East Indies, English vessels found their way round the Cape of Good Hope to the East Indies in 1591. The East India Company was established in 1600. English commerce with India, however, was not at first important, and they possessed only single factories on the continent up until the beginning of the 18th century. The ruin of the Mogul Empire in India after the death of Aurengzebe in 1707 afforded the opportunity for the growth of British power, as the British and French were compelled to interfere in the contentions of the native princes and governors. The French appeared at first to maintain the superiority; but the British in turn got the upper hand, and the victory of Clive at Plassey in 1756 laid the foundation of an exclusive British sovereignty in India. By the middle of the next century the British territory embraced, with the exception of a few dependent states, nearly the whole of India, and this vast territory was still under the government of the East India Company - a mercantile company, controlled indeed by parliament, but exercising many of the most important functions of an independent sovereignty. On the suppression of the Indian mutiny in 1857-1858 the government of India was transferred to the crown by act of parliament in 1858.
The discoveries of the Cabots, following soon after the voyages of Columbus, gave the English crown a claim to North America, which, though allowed to lie dormant for nearly a century, was never relinquished, and which, in the reign of Elizabeth I, led to colonization on a large scale. Walter Raleigh's settlement on Roanoke Island (North Carolina) in 1585 failed to become permanent, but in 1607 the colonists sent out by the London Company to Chesapeake Bay founded Jamestown, on the James River, in Virginia. The next great settlement was that of the Pilgrim Fathers, who landed on the 21st of December 1620, in Massachusetts Bay. The colonization of New Hampshire, Maine, New Jersey, Connecticut and Rhode Island, soon followed. In the State of New York and the Hudson River Territory the British found the Dutch already in possession; but in 1664 they seized the colony of New Amsterdam by force, changing its name to New York in honour of James, Duke of York. Pennsylvania was founded by William Penn, and colonized with Quakers in 1682; Maryland in 1631 by a party from Virginia; Carolina in 1670 and Georgia in 1732 by colonies from England.
Colonies were early established in the West India Islands, including Barbados, half of St. Christopher's in 1625, and soon after many smaller islands. Newfoundland was taken possession of in 1583, colonized in 1621 and 1633. Canada was surrendered to Britain at the Peace of Paris in 1763. In 1764 began the disputes between Britain and its North American colonies, which terminated with the acknowledgment of the independence of the United States, Canada remaining a British dependency.
Australia was discovered in the beginning of the 17th century. The first Australasian settlements of Britain were penal colonies. New South Wales, discovered in 1770, was established as a penal colony in 1788; Tasmania (Van Diemen's Land), discovered by Tasman in 1642, followed in 1803; West Australia, also first used as a penal settlement, became a free colony in 1829; Victoria was colonized in 1835, and made an independent colony in 1851; South Australia was settled in 1836. In 1851 the discovery of gold in Victoria gave a great impetus to the Australian Colonies. Queensland was made a separate colony from N.ew South Wales in 1859. New Zealand, discovered by Tasman in 1642, began to be used for whale-fishery about 1790, was settled in 1839, and made a colony in 1840. In 1874 the Fiji Islands, and in 1884 part of New Guinea, were annexed as crown colonies. In South AfricaCape Colony, first settled by the Dutch in 1652, finally became a British colony in 1815. Natal followed in 1843. Later annexations were Bechuanaland in 1885, Zululand in 1887, Rhodesia (now Zimbabwe) in 1888-89, and the Orange River Colony and Transvaal in 1900. In Western Africa were the colonies of the Gold Coast, Gambia, and SierraLeone - ancient possessions of the British crown; with Lagos and Nigeria acquired in 1885 and after. Other possessions were British East Africa (Kenya), with Uganda and Somaliland. Gibraltar was acquired in 1704, Malta in 1800.
According to their government relations with the crown the colonies were arranged under three heads: (1.) Crown colonies, in which the crown had the entire control of legislation, while the administration was carried on by public officers under the control of the home government. (2.) Colonies possessing representative institutions but not responsible government, in which the crown had no more than a veto on legislation, but the home government retained the control of public officers. (3.) Colonies possessing representative institutions and responsible government, in which the crown had only a veto on legislation, and the home government had no control over any officer except the governor. All colonies were, however, disabled from such acts of independent sovereignty as the initiative in war, alliances, and diplomacy generally.
France was somewhat late in establishing colonies. Between 1627 and 1636 the West Indian islands of St Christopher's, Guadeloupe, and Martinique were colonized by private persons. Champlain was the pioneer of the French in the exploration of the North American continent, and founded Quebec in 1608. Colbert purchased several West India islands, as Martinique, Guadeloupe, St Lucia, etc, and sent out colonists in 1664 to Cayenne. In 1670 the East India Company formed by Colbert founded Pondicherry, which became the capital of extensive possessions in the East Indies. At the beginning of the 18th century France had extensive settlements in Canada, Nova Scotia, and Newfoundland, the most flourishing of the West India islands, and she seemed to have a prosperous career before her in India. Ere long, however, the rival interests of British and French colonists brought about a conflict which terminated in the loss of Canada and other North American possessions, as well as many of the West India Islands, while the dominion of India passed into the hands of the British.
During the 19th century Germany made an effort to take rank as a colonial power, and acquired in Africa the territories of Damaraland, Great Nama Land, etc, on the south-west coast, north of Cape Colony; the Cameroons District; a large portion of territory formerly claimed by the Sultan of Zanzibar, extending inland to Victoria Nyanza, etc; also in the Pacific a portion of New Guinea, then subsequently called Kaiser Wilhelm's Land, the BismarckArchipelago, Marshall Islands, etc.
Originally, in Latin, a curriculum was the course over which a race was run, hence the term became used for the whole course of study at a university necessary to qualify for a particular degree, and later extended to school education also. Research Curriculum
The Probert Encyclopaedia was designed, edited and programed by
Matt and Leela Probert
Abbreviations
Research Alfa Romeo 8C
