Research Results For 'Russia'

ANARCHISM

Anarchists (from the Greek word anarchia, meaning non-rule) believe that every form of government is evil. Towards the end of the last century anarchists assassinated Czar Alexander of Russia and other political leaders to draw attention to their theories. There was a strong anarchist movement in Spain during the 1930s.
Research Anarchism

ANTI-SEMITISM

Anti-Semitism, hostility to the Jews (Semites), has long been actively exhibited in severities and attacks of various kinds. A movement of the late 19th century manifested in various countries, especially Russia, Austria-Hungary, Germany, Romania, and France. It may have been attributed to different motives in different countries, but on the whole owed its origin less to the fact of the Jews being a 'peculiar people' by race and religion, than to the comparatively high position won by them in the financial and political worlds.

In Western Russia there was a great outburst against the Jews in 1881, in which men, women, and children were slaughtered. The Russian government, by its anti-Jewish policy, may be said to have sanctioned this murderous outbreak, which was followed by harsh laws and actual persecutions, though afterwards there was a mitigation of the severity shown towards the Jews. Yet in 1903 the world was startled by a terrible massacre of Jews at Kishinef, in Bessarabia, connived at by the authorities on the spot; and towards the end of 1905, in connection with the Russian revolutionary movement, there were dreadful massacres of Jews in Odessa, Kishinef, and other towns, the authorities being similarly involved. In Russia, hatred of the Jews was party due to the position they occupied throughout the country as money-lenders.

In Rumania their position resembled what it was elsewhere in mediaeval times, and was less favourable than it was even under the Turks. In Germany, even before Adolf Hitler and the Nazi Party the movement was worked chiefly by politicians for their own ends, though the racial and religious question also had some influence; and among the ignorant the .belief that the Jews murder Christian children for ritual purposes was revived, as also in Austria-Hungary. In Austria-Hungary the movement was partly political, partly social and economic, partly religious.

In France anti-Semitism was employed chiefly as a weapon by monarchists and clericals as against republicanism, and by the socialists as against capitalism, racial antipathy having also its influence in the movements. In Britain, anti-Semitism was much less severe, owing to there having been a very large influx of Jews from the Continent, forming part of Britian's immigration policy.

Anti-Semitism hit a climax in the 1930's with Adolf Hitler and the German Nazi Party with the wholesale slaughter of Jews throughout Europe, which provided an excuse for other world powers to oppose Germany's expansion through war - though economic reasons seem much more likely - and culminated in the creation of a Jewish homeland in Palestine, subsequently named Israel, following the end of the Second World War.
Research Anti-Semitism

APOLLO PROJECT

The Apollo Project was the US space project to land a person on the moon in order to prove to the world the ideological superiority of the American system over that of Communist Russia. It was reportedly achieved by Apollo 11 in July 1969. The three-stage vehicle to carry the astronauts to the moon was code named Saturn, and the contract to develop the Apollo three-man spacecraft was awarded to North American Aviation Incorporated in 1961 by NASA. The first launch into orbit of an Apollo command module was made by Saturn SA-6 on May the 28th 1964, and the first manned flight was made after a fire during ground tests killed the three astronauts - Virgil Grissom, Edward White and Roger Chaffee - on January the 27th 1967.

Controversy surrounds the supposed moon landing, with theories abounding that in 1969 it was technically impossible to land on the moon, and as a result NASA faked the moon landing, filming the 'landing' at the top secret military base, Area 51, in the Nevada desert while the astronauts actually orbited the earth for eight days before returning. This theory was later illustrated in the film 'Capricorn One' which told the fictional story of a faked landing on the planet Mars.
Research Apollo Project

ARMED NEUTRALITY

The Armed Neutrality was an alliance, suggested by Russia, and formed in 1780 by almost all maritime powers of Europe and also the USA for protection against continued British attacks upon their shipping.
Research Armed Neutrality

AUGUSTUS III

Augustus III or Frederick-Augustus II was Elector of Saxony and King of Poland. He was born in 1696 at Dresden and died in 1763. He was the son of Augustus II and succeeded his father as elector in 1733, and was chosen King of Poland through the influence of Austria and Russia. He closely followed the example of his father, distinguishing himself by the splendour of his feasts and the extravagance of his court. He preferred Dresden to Warsaw, and through his long absence from Poland the government sank into entire inactivity. During the first Silesian war he formed a secret alliance with Austria. The consequence was that during the second Silesian war Frederick the Great of Prussia pushed on into Saxony, and occupied the capital, from which Augustus fled. By the peace of Dresden, on December the 25th 1745, he was reinstated in the possession of Saxony. In 1756 he was involved anew in a war against Prussia. When Frederick declined his proposal of neutrality he left Dresden, and entered the camp at Pirna, where 17,000 Saxon troops were assembled. Frederick surrounded the Saxons, who were obliged to surrender, and Augustus fled to Poland. On the threat of invasion by Russia he returned to Dresden, where he died in 1763. His son, Frederick Christian, succeeded him as Elector of Saxony, and Stanislaus Poniatowski as King of Poland.
Research Augustus III

BAST

Research Bast

BATH

Bath is the immersion of the body in water, or an apparatus for this purpose. The use of the bath as an institution apart from occasional immersion in rivers or the sea, is, as might be anticipated, an exceedingly old custom. Homer mentions the bath as one of the first refreshments offered to a guest; thus, when Ulysses enters the palace of Circe, a bath is prepared for him, and he is anointed after it with costly perfumes. No representation, however, of a bath as we understand it is given upon the Greek vases, bathers being represented either simply washing at an elevated basin, or having water poured over them from above. In later times, rooms, both public and private, were built expressly for bathing, the public baths of the Greeks being mostly connected with the gymnasia. Apparently, by an inversion of the later practice, it was customary in the Homeric epoch to take first a cold and then a hot bath; but the Lacedemonians substituted the hot-air sudorific bath, as less enervating than warm water, and in Athens at the time of Demosthenes and Socrates the warm bath was considered by the more rigorous as an effeminate custom.

The fullest details we have with respect to the bathing of the ancients apply to its luxurious development under the Romans. Their bathing establishments consisted of four main sections: the undressing room, with an adjoining chamber in which the bathers were anointed; a cold room with provision for a cold bath; a room heated moderately to serve as a preparation for the highest and lowest temperatures; and the sweating-room, at one extremity of which was a vapour-bath and at the other an ordinary hot bath. After going through the entire course both the Greeks and Romans made use of strigils or scrapers, either of horn or metal, to remove perspiration, oil, and impurities from the skin. Connected with the bath were walks, covered race-grounds, tennis-courts, and gardens, the whole, both in the external and internal decorations, being frequently on a palatial scale. The group of the Laocoon and the Parnese Hercules were both found in the ruins of Roman baths.

With respect to modern baths, that commonly in use in Russia consists of a single hall, built of wood, in the midst of which is a powerful metal oven, covered with heated stones, and surrounded with broad benches, on which the bathers take their places. Cold water is then poured upon the heated stones, and a thick, hot steam rises, which causes the sweat to issue from the whole body. The bather is then gently whipped with wet birch rods, rubbed with soap, and washed with lukewarm and cold water; of the latter, some pailfuls are poured over his head; or else he leaps, immediately after this sweating-bath, into a river or pond, or rolls in the snow.

The Turks, by their religion, are obliged to make repeated ablutions daily, and for this purpose there is, in every city, a public bath connected with a mosque. A favourite bath among them, however, is a modification of the hot-air sudorific-bath of the ancients introduced under the name of Turkish Bath into other than Islamic countries. A regular accompaniment of this bath, when properly given, is the operation known as 'kneading,' or massage, generally performed at the close of the sweating process, after the final rubbing of the bather with soap, and consisting in a systematic pressing and squeezing of the whole body, stretching the limbs, and manipulating all the joints as well as the fleshy and muscular parts.

Public baths were common in Europe during the late 19th century, but the first English public baths and wash-houses of the kind common in all cities during the late 19th century were established in Liverpool and near the London docks in 1844. In 1846 an act was passed for their encouragement, and a Baths and Wash-houses Act of 1878 authorized the establishment of cheap swimming-baths.

The principal natural warm baths in England are at Bath in Somersetshire (the hottest), and Brixton and Matlock in Derbyshire. The temperature of the Bath springs ranges from 109 to 117 degrees, while that of the Buxton and Matlock waters scarcely exceeds 82 degrees. The baths of Harrogate, which are strongly impregnated with sulphuretted hydrogen gas, are also of great repute for the cure of obstinate cutaneous diseases, indurations of the glands, etc. The most celebrated natural hot baths in Europe are those of Aix-la-Chapelle, and the various Baden in Germany; Toeplitz, in Bohemia; Bagnieres, Bareges, and Dax, in the south of France; and Spa, in Belgium. Besides the various kinds of water-bath with or without medication or natural mineral ingredients, there are also milk, oil, wine, earth, sand, mud, and electric baths, smoke-baths and gas-baths; but these are as a rule only indulged after specific prescription.

The practice of bathing as a method of cure in cases of disease falls under the head of hydrotherapathy; in the 19th century it was advised that even when bathing was employed simply for pleasure or purification due regard should be paid to the physiological condition of the bather. During the Victorian era in Britain writers were concerned about the potential dangers of bathing, and one warned:

'in many cases cold bathing should be avoided altogether, especially by those who have any tendency to spitting of blood or consumption, by gouty people, or by those who have any latent visceral disease or apoplectic tendency. Wherever the bath is followed by shivering instead of by a healthy reactionary glow, it is undesirable; and a cold bath in the morning after any debauchery or excess in eating or drinking on the previous evening is exceedingly imprudent. Delicate persons and children ought not to bathe in the sea before ten or eleven o'clock in the morning, and in no case should bathing be indulged after a long fast. In cold streams and rivers additional precautions should be taken, the cold plunge, when heated or fatigued, being frequently attended with fatal results. Even warm baths are not wholly free from danger; apoplexy and death having been known to follow a hot bath when entered with a full stomach. As a rule the temperature should not exceed 105 degrees, and they should not be too long continued. Frequent indulgence in them has an enervating effect, though the majority of people need as yet no renewal of Hadrian's prohibitive legislation in this matter.'

The eminent author, George Black, in 1892, while generally encouraging bathing, and describing bathing as 'likely to be of excellent use and efficacy both in the prevention and cure of disease.' Also went on to warn:

'Baths should never be taken immediately after a meal, nor when the body is very much exhausted by fatigue or excitement of any kind, nor during nor just before menstruation; and they should be sparingly and guardedly used by pregnant women.'
Research Bath

CALENDAR

A calendar (named from the Latin calendarium, from calendce, the first day of the month), is a record or marking out of time as systematically divided into years, months, weeks, and days.

The periodical occurrence of certain natural phenomena gave rise to the first division of time, the division into weeks being the only purely arbitrary partition. The year of the ancient Egyptians was based on the changes of the seasons alone, without reference to the lunar month, and contained 365 days divided into twelve months of thirty days each, with five supplementary days at the end of the year.

The Jewish year consisted of lunar months of which they reckoned twelve in the year, intercalating a thirteenth when necessary to maintain the correspondence of the particular months with the regular recurrence of the seasons.

The Greeks in the earliest period also reckoned by lunar and intercalary months, but after one or two changes adopted the plan of Meton and Euctemon, who took account of the fact that in a period of nineteen years, the new moons return upon the same days of the year as before. This period of nineteen years was found, however, to be about six hours too long, and subsequent calculators still failed to make the beginning of the seasons return on the same fixed day of the year. Each month was divided into three decads.

The Romans at first divided the year into ten months, but they early adopted the Greek method of lunar and intercalary months, making the lunar year consist of 354, and afterwards of 355 days, leaving ten or eleven days and a fraction to be supplied by the intercalary division. This arrangement continued until the time of Julius Caesar. The first day of the month was called the calends. In March, May, July, and October the 15th, in other months the 13th, was called the ides. The ninth day before the ides (reckoning inclusive) was called the nones, being therefore either the 7th or the 5th of the month. From the inaccuracy of the Roman method of reckoning the calendar came to represent the vernal equinox nearly two months after the event, and at the request of Julius Caesar, the Greek astronomer Sosigenes with the assistance of Marcus Fabius, contrived the so-called Julian calendar. The chief improvement consisted in restoring the equinox to its proper place by inserting two months between November and December, so that the year 707 (46 BC), called the year of confusion, contained fourteen months.

In the number of days the Greek computation was adopted, which made it 365.25. To dispose of the quarter of a day it was determined to intercalate a day every fourth year between the 23rd and 24th of February. This calendar continued in use among the Romans until the fall of the empire, and throughout Christendom until 1582.

By this time, owing to the cumulative error of eleven minutes, the vernal equinox really took place ten days earlier than its date in the calendar, and accordingly Pope Gregory XIII issued a brief abolishing the Julian calendar in all Catholic countries, and introducing in its stead the one now in use, the Gregorian or reformed calendar. In this way began the new style, as opposed to the other or old style. Ten days were to be dropped; every hundredth year, which by the old style was to have been a leap year, was now to be a common year, the fourth excepted; and the length of the solar year was taken to be 365 days, five hours, forty-nine minutes, and twelve seconds, the difference between which and subsequent observations is immaterial. The new calendar was adopted in Spain, Portugal, and France in 1582; in Catholic Switzerland, Germany and the Netherlands in 1583; in Poland in 1586; in Hungary in 1587; in Protestant Germany, Holland, and Denmark in 1700; in Switzerland in 1701; in England in 1752; and in Sweden, 1753.

In the English calendar of 1752, also, the 1st of January was now adopted as the beginning of the legal year, and it was customary for some time to give two dates for the period intervening between 1st January and 25th March, that of the old and that of the new year, as January 1752/3. Russia alone retained the old style, which by 1906 differed twelve days from the new.

In France, during the revolution, a new calendar was introduced by a decree of the rational Convention, on November the 24th, 1793. The time from which the new reckoning was to commence was the autumnal equinox of 1792, which fell upon the 22nd of September, when the first decree of the new republic had been promulgated. The year was made to consist of twelve months of three decades each, and, to complete the full number, five fete days, or sansculotides (in leap years six) were added to the end of the year. The seasons and months were as follows: Autumn; 22nd September to 22nd December Vendimiaire, vintage month; Brumaire, foggy month; Frimaire, sleet month. Winter; 22nd December to 22nd March: Nivose, snowy month; Plumose, rainy month; Ventose, windy month. Spring; 22nd March to 22nd June: Germinal, bud month; Floreal, flower month; Prairial, meadow month. Summer; 22nd June to 22nd Sept.: Messidor, harvest month; Thermidor, hot month; Fructidor, fruit month. The common Christian or Gregorian calendar was re-established in France on the 1st of January, 1806, by Napoleon.
Research Calendar

CENSUS

The census is a questionnaire issued every ten years in Britain which gathers detailed figures concerning the population, classified according to sex, age, occupation, size of families and geographical distribution.

The Roman census was a registered statement of the particulars of a person's property for taxation purposes; an enumeration and register of the Roman citizens and their property. The Roman census was introduced by King Servius Tullius in 577 BC.

The first census of Great Britain was taken in 1801, and a census has been taken every ten years since that date. The first census that was attempted in Ireland was that of 1811, but the census of that country taken in 1831 is regarded as the first on which reliance can be placed. The first census of the entire British empire was not taken until 1871. The first authentic census in France appears to have been that of 1700; since 1822 it has been taken every five years. The first census in Russia was taken by order of Peter the Great in 1723, and it was decreed that it should be repeated every twenty years. It now takes place more frequently. In Prussia the practice of taking a census of the population dates from the time of Frederick the Great. The first census of the new German Empire was taken in 1871, since when there has been a census every five years. In the United States of America, Switzerland, Sweden, Norway, Holland, Belgium, and Portugal, a census is taken every ten years. The facts brought out by the census differ in different countries.
Research Census

CONGRESS OF TROPPAU

The Congress of Troppau was a conference of representatives of five European powers held at Troppau in October and November 1820. It met at the instigation of Metternich to discuss the affairs of Naples, where a revolution had just taken place. Austria, Russia and Prussia were in favour of intervention, but France and Great Britain disagreed. The only result was a protocol signed by these powers, threatening any state which, as Naples had done, changed the form of government by revolutionary means, with exclusion from the European concert and if other states were disturbed by such proceedings, with armed force. Great Britain alone protested. The conference adjourned to meet at Laibach in 1821.
Research Congress of Troppau

	The Probert Encyclopaedia was designed, edited and programed by Matt and Leela Probert ©1993 - 2009 The Probert Encyclopaedia Southampton, United Kingdom