An abbey is a monastery or religious community of the highest class, governed by an abbot, assisted generally by a prior, sub-prior, and other subordinate functionaries; or, in the case of a female community, superintended by an abbess. An abbey invariably included a church. A priory differed from an abbey only in being scarcely so extensive an establishment, and was governed by a prior. In the English conventual cathedral establishments, as Canterbury, Norwich, Ely, etc, the archbishops or bishops held the abbot's place, the immediate governor of the monastery being called a prior.
Some priories sprang originally from the more important abbeys, and remained under the jurisdiction of the abbots; but subsequently any real distinction between abbeys and priories was lost. The greater abbeys formed most complete and extensive establishments, including not only the church and other buildings devoted to the monastic life and its daily requirements, such as the refectory or eating-room, the dormitories or sleeping-rooms, the room for social intercourse, the school for novices, the scribes' cells, library, and so on; but also workshops, storehouses, mills, cattle and poultry sheds, dwellings for artisans, labourers, and other servants, infirmary, guest-house, etc. Among the most famous abbeys on the continent of Europe were those of Cluny, Clairvaux, and Citeaux in France; St Galle in Switzerland, and Pulda in Germany; the most noteworthy English abbeys were those of Westminster, St Mary's of York, Fountains, Kirkstall, Tintern, Rievaulx, Netley; and of Scotland, Melrose, Paisley, and Arbroath. Research Abbey
The Aleutian low is a sub-arctic belt of low pressure that stretches across the North Pacific and is centred over the Aleutian Islands. It is separated by an area of relatively high pressure over the North Pole from a similar North Atlantic low pressure belt centred over Iceland. The Aleutian lows are most intense during mid- winter. Research Aleutian Low
Anthropolite is a petrifaction of the human body or skeleton, or of parts of the body, by the incrusting action of calcareouswaters, and hence hardly to be considered fossil or sub-fossil. Research Anthropolite
In linguistics, a clause is a sentence or sentence-like construction included within another sentence. For example, within the sentence 'I did it because I wanted to.' The sub-part 'because I wanted to' is a clause. Research Clause
Criminal law is the law relating to crimes. The general theory of the common law is, that all wrongs are divisible into two species: first, civil or private wrongs or torts; secondly, criminal or public wrongs. The former are to be redressed by private suits or remedies instituted by the parties injured. The latter are redressed by the state acting in its sovereign capacity.
The general description of the private wrongs is, that they comprehend those injuries which affect the rights and property of the individual, and terminate there; that of public wrongs or offences being, that they comprehend such acts as injure, not merely individuals, but the community at large, by endangering the peace, the comfort, the good order, the policy, and even the existence of society. In the first, therefore, so far as the law is concerned, the compensation of the individual whose rights have been infringed is held to be a sufficient atonement; but in the second class of offences it is demanded that the offender make satisfaction to the community as acting prejudicially to its welfare. The exact boundaries between these classes are not, however, always easy to be discerned, even in theory; for there are few private wrongs which do not exert an influence beyond the individual whom they directly injure. The divisions, torts and crimes, are thus not necessarily mutually exclusive, cases sometimes occurring in which the person injured obtains damages, while at the same time the criminal is subjected to punishment, not as against the individual, but as against the state. It is, moreover, obvious that legal criminality is not in any strict sense the measure of the morality of actions, though the legal enactment tends to enforce itself as a moral law. In large part it is only an approximate expression of the current sense of justice, this expression being both aided and hindered by the historical and constantly reflexive character of legal method.
The basis of the criminal law of Great Britain is to be found in a series of loose definitions and descriptions, of which many, and those among the more important, date from the 13th century. The irregular superstructure reared upon these consists mainly of parliamentary enactments which originated in the 18th century, but have been twice re-enacted in the 19th century - the first time between 1826 and 1832, and the second time in 1861, with an intermediary attempt at amendment in 1837. The laws as formulated, however, by no means always represent the law as interpreted, the whole system being further complicated by a mass of judicial comments and particular constructions. Thus while there is a statutory division of crimes into treasons, felonies, and misdemeanours, the distinctions between them are so uncertain that it is possible to regard the first head as merely the isolation of a sub-case of felony; while in respect of the second and third classes, the distinction can only be clearly marked by an enumeration of the crimes arbitrarily assigned to each in the common law and judges' decisions.
Even in severity of punishment a misdemeanour may rank as high as a felony. The Criminal Statutes Consolidation Acts - the result of a series of commissions extending over thirty years - accomplished little more in the way of systematization than the introduction of greater exactitude into the definition of certain individual offences and the gradation of penalties. The aim of criminal law as at present constituted, and since the end of the 19th century, is both retributive and preventive - in its former aspect being based upon the primitive passion of retaliation, in the latter primarily upon the fundamental instinct of self-preservation. The prevention of crime may, however, be effected in a threefold manner: by imposing a penalty which shall operate by fear to deter people from committing crimes, or by rendering it physically impossible for a person of known criminal tendency to repeat an offence, or by the reformation of the criminal. With the higher evolution of society the principle of retaliation has fallen into theoretic disrepute, though still a practical legal factor; and the problems of penology are made to turn almost exclusively upon the principle of prevention in these three aspects, and especially on the two last. The discovery in the 19th century that fear of a penalty only operated up to a certain point, beyond which an excessive punishment exercised a brutalizing tendency, led to a large mitigation of penal severity accompanied by a wide desire for the abolition of capital punishment, though this took almost one hundred years to be realised in Great Britain; while, on the other hand, various schemes have been devised for making punishment reformatory. These original changes in criminal law date in a large measure from the publication of Beccaria's Dei Delitti e delle Pene (On Offences and Penalties) in 1764. Research Criminal Law
Holy Orders are the state of those who have entrusted to them, the power of exercising certain functions in the Christian Church. Thus the Anglican Church recognizes three orders: bishops, priests, and deacons. The Roman Catholic Church calls these (with the sub-deaconate) the
major orders. The minor orders being: acolytes, exorcists, readers, and doorkeepers, but these are
now only preliminaries to the priesthood. The Eastern Churches have the same major orders, but
only readers besides. The Armenianhierarchy is the same as the Roman.
There has been much controversy between Roman and Anglican theologians as to the validity of Anglican orders. In the bull Apostolicce Curae of 1896 the pope declared them to be invalid. In the Greek Church, however, Anglican orders were recognized.
The early history of orders in the Christian Church is much disputed. Some deny the Catholic claim that the threefold ministry existed from the beginning. Presbyterians defend their Church government on historic grounds. It is probable that at first (e.g., in the New Testament) bishops and presbyters were not differentiated. In the early 2nd century the monarchical episcopate was evolved. Research Holy Orders
The Ocala Platform of the Farmers' Alliance congress was an American 19th century political group formed on December the 8th, 1890. It demanded the abolition of national banks; the establishment of sub-treasuries which should lend money directly to the people at low rates of interest; free coinage of silver; low tariff; the prohibition of alien ownership of land, and a graduated income tax. The group were so called from the place of meeting, Ocala, Florida. Research Ocala Platform
In philosophy, ontology is the branch of metaphysics that deals with the nature of being. Although this can be taken to be the study of what it is for anything to exist at all, as in Heidegger's work, ontological questions are also concerned with what, in particular, exists. Thus our common-sense
ontology would include the material objects with which we interact (such as trees, tables, and mountains), but should it also contain abstract mathematical entities (sets and numbers) or the sub-atomic entities of the theoretical sciences (such as protons and muons)? Closely linked is the question of reductionism. For example, can minds be reduced to bodies, or mathematics to logic? A major question is how we are to decide ontological issues. Ockham's razor, the principle, formulated by William of Ockham in about 1340, that we should not multiply entities beyond necessity, is generally thought of as a principle in the theory of knowledge or epistemology, and was used as such by Russell. But in recent philosophy this has also often been linked to questions of meaning, as in logical positivism. Research Ontology
The People's Party was an American political organisation organized during the National Union Conference at Cincinnati, on May the 19th, 1891, and formed chiefly from the various Farmers' Alliances. A national committee was appointed to look after the interests of the new organization, and the platform of the Farmers' Alliance was indorsed advocating free silver; the sub-treasury plan; equal taxation; revenues limited to the necessity of the Government; a graduated income tax;
the election of President, Vice-President and Senate by a direct vote of the people; and prohibition of alien ownership of land. The National Convention at Omaha, Nebraska on July the 2nd, 1893, nominated James B Weaver, of Iowa, for President, and James G Field, of Virginia, for Vice-president. James B Weaver obtained a popular vote of 1,030,128 and an electoral vote of twenty-three. Research People's Party
Acacia is a genus of plants of the family Leguminosae sub-family Mimoseae consisting of trees or shrubs with compoundpinnate leaves. They grow in Africa, Arabia, Australia and the East Indies. The flowers, usually small, are arranged in spikes or globular heads at the axils of the leaves near the extremity of the branches. The corolla is bell or funnel shaped; stamens are numerous; the fruit is a dry unjointed pod. Several of the species yield gum-arabic and other gums; some have astringent barks and pods, used in tanning. Acacia Catechu, an Indian species, yields the valuable astringent called catechu; Acacia dealbata the wattle-tree of Australia, from five to ten metres in height, is the most beautiful and useful of the species found there. Its bark contains a large percentage of tannin, and is hence exported. Some species yield valuable timber; some are cultivated for the beauty of their flowers. Research Acacia
The Probert Encyclopaedia was designed, edited and programed by
Matt and Leela Probert
Abbreviations
Research Abbey
