An original study into the science of attraction among the English.
A young person on a Friday night dresses up and goes to town seeking a mate. They would argue that their choice of clothes and presentation are conscious. Decisions made in the light of current fashion trends and their own perception of what they look good in. In fact, the choices have already been made by nature. Biological programming by nature steers that young person as surely as the winds and tides steer a ship without a rudder. To understand these unconscious motivations one must review the role of humans as animals. All animals are programmed with the primary intention of helping the species to survive long-term. Long term survival of any species is accomplished through it's adaptation and development. A species adapts from one generation to the next through the mixing of genes. Breeding between many different partners. Nature programs all animals to encourage the combination of genes which are most likely to assist the species. Strong animals breed together and restrict the breeding of weaker animals. Creative and perceptive, but weak individuals covertly breed.
In this way both strength, and creativity are passed on. The notion of 'the survival of the fittest' is quite untrue. Speed, strength and mental ability all assist survival. Human animals are no different in their programming to any other species. They are as much victims to the primary directive of species survival as are the amoeba, the ant and the elephant. When two animals, be they human or otherwise, breed the parents pass on to the offspring characteristics from themselves. The offspring is then a mixture of characteristics from the parents. Human animals have an insatiable desire to pass on their characteristics. It is programmed into them just as it is with all animals. Certainly the human ability to think and to rationalise gives rise to conflicts between this animal desire and social acceptability, but the urge remains none-the-less.
To examine how the desire to satisfy this primary directive motivates humans in perhaps everything they do one must first review the basic roles of the sexes. The female human, like all female mammals is fertilised by the male and carries the young inside herself for a while before giving birth. Human' s give birth prematurely, as do all advanced animals. If the human mother was to carry her offspring until such time as it was capable of self sufficiency her gestation period would be in the region of twelve years, rather than nine months. Quite impossible, so the young is born early and dependant upon the mother, for she produces milk, for support. In a primitive society, a nursing mother is incapable of supporting her offspring and gathering food and shelter for herself. The human mother, like most other animals relies upon the support of a partner - usually the male father of the offspring - who will collect food, shelter and provide protection against predators. The two roles are quite clearly defined by nature: The female nurtures the offspring. The male provides for the female during the nurturing period With civilisation, the roles
become confused. A male may nurture the offspring once it has been born while the female support him. Two males or females may acquire an offspring and live together. But the basic situation is the same; two adults co-operating for the benefit of producing new offspring for the species. Gregarious co-operation with family units supporting single parents may also appear. But even in these circumstances responsibility for an offspring will be taken by one or two adults. Realising these basic roles of the two sexes one can see what each looks for in the other as a partner.
The female when seeking a male partner looks for the following characteristics: 1) Desirability by other females. This ensures that resultant offspring will also attractive and will have the maximum chance of spawning.
2) Fidelity. To ensure the maximum purity of the offspring.
3) Steadfastness. This ensures that the male will support her during the gestation period and while the offspring is dependant upon her. Otherwise, she and the offspring may not survive.
4) Mental ability. Mental ability is important to assist the species to develop.
5) Strength. Physical strength is necessary for the survival of both the offspring and the species.
6) Social Status. In an advanced society this may be realised as wealth. A perceived high social status implies success, which in turn inspires confidence in the off spring' s chances of survival.
The male human seeks the following from a female mate:
1) Desirability by other males. This ensures that resultant offspring will also attractive and will have the maximum chance of spawning.
2) Fidelity. To ensure the maximum purity of the offspring.
3) Steadfastness. This ensures that the female will provide and nourish the offspring ensuring its survival.
4) Mental ability. Mental ability is important to assist the species to develop.
5) Strength. Physical strength is necessary for the survival of both the offspring and the species.
Despite the desire for fidelity in our partner, mankind has also been programmed to spread our genes as far and wide as possible. This programming is responsible for the phases humans go through with our desires at times for 'older' and 'younger' partners, and also for ' exotic' or foreign partners. The problem of inbreeding has been taken care of with our variance in what humans find desirable. If all humans found the same attributes attractive in a person, the scope of reproduction would be severely limited. However, by programming humans to find different attributes more or less attractive, nature ensures a good spread of reproduction. Personality takes a part. Our programming to benefit the species leads one to resist personalities with attributes which do not consider beneficial to the species, and to bias towards personalities with attributes which are found beneficial. As with all animals, humans have a problem with finding a mate. Potential mates must be satisfied with our desirability. And while this can be circumscribed through force and deceit (rape or plying the mate with alcohol or drugs to numb the mind), generally humans preen and parade themselves as other animals do.
Humans embarrass attractiveness through covering our bodies with perfumes, clothes and paint. Males will appear successful through driving a suitable vehicle, or wearing suitable clothes. Suitable being items which trigger the notion of success in the potential mate's mind. The female human, being on the whole passive in the mate selection process, will display herself in front of potential mates to attract attention. She implies receptability through the display and emphasis of her erogenous regions. Homosexuality: While the divisions between the male and female sexes in humans is clearly defined biologically, psychologically the male and female sexes are confused, blended and fused. The advancement of the humananimal has been a partial result of the blending of psychological characteristics of parents in their offspring. Thus, all humans posses male and female characteristics in varying degrees, forming a shaded psyche rather than the clearly defined male/female roles
of less complex organisms. This may account for the comparatively large number of human homosexuals compared to other animals, and indeed observation and interviews with homosexual men over many years has led to the belief that male homosexuals are essentially of the male physical sex, but female mental sex, consisting of a much higher proportion of female psychological attributes than traditional men. Research Biological Programming In Human Sexual Relationships
Originally, a hospital was any building appropriated for the reception of any class of persons who were unable to supply their own wants, and were more or less dependent upon public help to have those wants supplied. Hence hospitals were of various kinds, according to the nature of the wants they supplied and the class of persons for whom they are intended. A large number of hospitals were medical; others were for the reception of incurables; others for the aged and infirm; others for the education of children of people in reduced circumstances; others for the reception of the wounded in battle; and so on.
The first establishments of this nature are believed to belong to the 4th century AD. Their primary object was to afford a shelter to strangers and travellers, and it was only occasionally that the sick and infirm were admitted. One of the earliest hospitals of which we have any satisfactory information was that established by the emperor Valens at Caesarea about the end of the 4th century, and which was conducted on a very large scale.
The Arabs in Spain, at an early period of their occupation of that country, founded a magnificent hospital at Cordova, where physicians were trained, who did a vast deal to advance the study of medicine. The Arabs have also the dubious credit of having founded the first mental hospital (then known as a lunatic asylum) in Europe, which was erected in the city of Granada. The majority of hospitals everywhere are medical, often called infirmaries. These may be divided into general and special hospitals, the former class admitting cases of all kinds; the latter class admitting only patients suffering from some special trouble. Thus there were formerly lying-in hospitals, cancer, consumption, ophthalmic, lock (for venereal diseases), fever, and small-pox hospitals. There are also hospitals for children, and for persons suffering from incurable diseases. Such institutions formerly served a double purpose, inasmuch as they not only afford the best medical advice and treatment to the poor, who otherwise were unable to obtain it prior to the formation of the national health service, but also supplied the best means of giving instruction in medicine and surgery, as in them students had the opportunity of witnessing cases of nearly every variety of disease, and observing how they it was treated by the physicians and surgeons. For this reason a good infirmary or medical hospital was considered an indispensable adjunct to every school of medicine and surgery. Research Hospital
In Roman history, proscription was a mode of getting rid of enemies, first resorted to by Sulla in 82 BC. Under Sulla lists of names were drawn up and posted in public places with the promise of a reward to any person who should kill any of those named in the lists, and the threat of death to those who should aid or shelter any of them. Their property was also confiscated, and their children declared incapable of honours. Research Proscription
The Underground Railroad was a secret and philanthropical organisation which existed in the USA and Canada during the later years of slavery with the object of helping slaves escape bondage. Its chief centre was in Philadelphia. The Underground Railroad was a network of 'safe houses' and individuals who aided escaped slaves by providing them with food, shelter and money, to travel primarily to Canada where they automatically became freemen.
The Underground Railroad movement originated among the Quakers of Pennsylvania, and the system was gradually extended until a chain of stations was established a day's journey apart and leading from Kentucky and Virginia across Ohio, and from Maryland through Pennsylvania and New York to Canada. The stations were private houses, and the inmates were known to be pledged to the cause. The fugitives reached these stations after nightfall, were fed and clothed when it was necessary and given a night's rest. The sick were provided with a place in which to remain until they were restored to health.
Levi Coffin, a Quaker, and the reputed president of the organization, assisted in the escape of about 100 slaves annually for many years. He always had a carriage in readiness to convey the fugitives to a place of safety and organized sewing circles to provide clothing for the destitute. Harriet Tubman, a Black woman, who had escaped North, made nineteen journeys to the South and brought back bands of fugitives always without detection. The greatest secrecy was observed in all of the movements of the organization. The Underground Railroad was formally organized in 1838, but did not reach its perfection until the passage of the Fugitive Slave Law in 1850 aroused the Abolitionists to still greater exertions. Research Underground Railroad
The banyan banyan or banian (Ficus indica), is a tree of India, of the figgenus. The most peculiar feature of this tree is its method of throwing out from the horizontal branches, supports which take root as soon as they reach the ground, enlarge into trunks, and extending branches in their turn, soon cover a prodigious extent of ground. A celebrated banyan-tree has been known to shelter 7000 men beneath its shade. The wood is soft and porous, and from its white glutinous juice bird-lime is sometimes prepared. Both juice and bark are regarded by the Indians as valuable medicines. Research Banyan
Coconut (formerly Cocoa-nut, or coco-nut), IS a woody fruit of an oval shape, from 7 or 10 to 15 or 20 cm in length, covered with a fibrous husk, and lined internally with a white, firm, and fleshy kernel. The tree (Cocos nucifera) which produces the coconut is a palm, from 12 to 18 metres high. The trunk is straight and naked, and surmounted by a crown of feather-like leaves. The nuts hang from the summit of the tree in clusters of a dozen or more together. The external rind of the nuts has a smooth surface. This encloses an extremely fibrous substance, of considerable thickness, which immediately surrounds the nut. The latter has a thick and hard shell, with three black scars at one end, through one of which the embryo of the future tree pushes its way. This scar may be pierced with a pin; the others are as hard as the rest of the shell. The kernel encloses a considerable quantity of sweet and watery liquid, of a whitish colour, which has the name of milk.
This palm is a native of Africa, the East and West Indies, and South America, and is now grown almost everywhere in tropical countries. Food, clothing, and the means of shelter and protection are all afforded by the coconut tree. The kernels are used as food in various modes of dressing, and yield on pressure an oil which is largely imported into various countries. When dried before the oil is expressed they are known as copra. The fibrous coat of the nut is made into the well-known coconut matting; the coarse yarn obtained from it is called coir, which is also used for cordage. The hard shell of the nut is polished and made into a cup or other domestic utensil. The fronds are wrought into baskets, brooms, mats, sacks, and many other useful articles; the trunks are made into boats or furnish timber for the construction of houses.
By boring the tree a white sweetish liquor called toddy exudes from the wound, and yields by distillation one of the varieties of the spirit called arack. A kind of sugar called jaggery is also obtained from the juice by inspissation. Research Coconut
Cuttings are twigs, shoots, or other parts cut from plants and inserted in soil so that they may take root and become perfect plants of the same kind as those from which they are cut. The root that a cutting acquires when planted is commonly a developed bud, and the cutting selected has generally a bud near its base; but there are plants that may be readily propagated from a leaf or part of a leaf. Many trees, shrubs, and herbaceous plants are readily propagated by cuttings - for instance, willows, gooseberries, pinks, geraniums, - but others take root or strike less easily, and in general a specially prepared soil is advisable, though many plants will strike in common garden soil. The soil most commonly employed is silver sand, alone or mixed with earth; and brick-dust, powdered charcoal, burned clay, and other substances are also employed to encourage the rooting of the cuttings; while certain conditions of temperature, moisture, light and shade, shelter, etc, must be attended to. Research Cuttings
Alighieri Dante was an Italian poet. He was born in 1265 at Florence and died in 1321. Of a family belonging to the lower nobility, his education was confided to the learned Brunetto Latini. He is said also to have studied in various seats of learning, and it is certain that either at this time or in the course of his wandering life he made himself master of all the knowledge of his time.
He seems to have been quite a boy, no more than nine years of age, when he first saw Beatrice Portinari, and the love she awakened in him he has described in that record of his early years, the Vita Nuova, as well as in his later great work, the Divina Cornmedia, in terms which make it hard to distinguish the real personality of Beatrice from some ideal power of beauty and virtue of which she is to Dante the symbol. Their actual lives at least went far enough apart, Beatrice marrying a noble Florentine, Simone Bardi, in 1287, and dying three years afterwards; while the year following Dante married Gemma dei Donati, by whom he had seven children. At this time the Guelfic party in Florence became divided into the rival factions of Bianchi and Neri (Whites and Blacks), the latter being an extreme party while the former leaned to reconciliation with the Ghibellines. Dante's sympathies were with the Bianchi, and being a prior of the trades and a leading citizen in Florence he went on an embassy to Rome to influence the pope on behalf of the Bianchi.
The rival faction of the Neri, however, had got the upper hand in the city, and in the usual fashion of the time were burning the houses of their rivals and slaying them in the open street. In Dante's absence his enemies obtained a decree of banishment;
against him, coupled with a heavy fine, a sentence which was soon followed by another condemning him to be burned alive for malversation and peculation.
From this time the poet became, and to the end of his life remained, an exile; and his history, first lost by the indifference of contemporaries and then hallowed by the legends of later generations, becomes semi-mythical. He has told us himself how he wandered 'through almost all parts where this language is spoken,' and how hard he felt it 'to climb the stairs and eat the bitterbread of strangers.' During this period he is said to have visited many cities, Arezzo, Bologna, Sienna, etc, and even Paris.
In 1314 he found shelter with Can Grande della Scala at Verona, where he remained until 1318. In 1320 we find him staying at Ravenna with his friend Guido da Polenta. In September 1321 his sufferings and wanderings were ended by death. He was buried at Ravenna, where his bones still lie.
His great poem, the Divina Commedia (Divine Comedy), written in great part, if not altogether, during his exile, is divided into three parts, entitled Hell, Purgatory, and Paradise. The poet dreams that he has wandered into a dusky forest, when the shade of Virgil appears and offers to conduct him through hell and purgatory. Further the pagan poet may not go, but Beatrice herself shall lead him through paradise. The journey through hell is first described, and the imaginative power with which the distorted characters of the guilty and the punishments laid upon them are brought before us; the impressive pathos of these short histories - often compressed in Dante's severe style into a couple of lines - of Pope and Grhibelline, Italian lord and lady; the passionate depth of characterization, the subtle insight and intense faith, make up a whole which for significance and completeness has perhaps no rival in the work of any one man.
From hell the poet, still in the company of Virgil, ascends to purgatory, where the scenes are still mostly of the same kind though the punishments are only temporary. In the earthly paradiseDante beholds Beatrice in a scene of surpassing magnificence, ascends with her into the celestial paradise, and after roaming over seven spheres reaches the eighth, where he beholds 'the glorious company which surrounds the triumphant Redeemer.' In the ninthDante feels himself in presence of the divine essence, and sees the souls of the blessed on thrones in a circle of infinite magnitude. The Deity himself, in the tenth, he cannot see for excess of light.
There are many notable translations of Dante's great poem. Amongst English versions we may mention those of Gary, Longfellow, and Dean Plumptre, and an excellent prose translation by Dr. John Carlyle. The Vita Nuova has been admirably translated by D. G. Rossetti in his Early Italian Poets.
Dante's other works are: Il Convito (the Banquet), a series of philosophical commentaries on the author's canzoni; Il Canzoniere, a collection of poems; a Latin treatise, De Monarchia, a work intended to prove the supremacy of the head of the holy Roman Empire; a treatise on the Italian language entitled, De Vulgari Eloquio; and an inquiry into the relative altitude of the water and the land, De Aqua et Terra. Research Alighieri Dante
The Dogon are inhabitants of Mali. They depend mainly on the cultivation of grain crops such as millet for their livelihood. Traditionally they lived in inaccessible villages on steep hill-sides - exhibiting famed skill as mountaineers and climbers, and this isolation encouraged the development of their remarkably intricate cosmology and mythology and more than thirty language dialects. To the Dogon, myths and symbolism are as real as the material form of things, and every aspect of social life reflects the working of the universe.
Dogon villages, for instance, are laid out in such a way as to symbolize the world egg out of which all life is believed to originate. Each district has its own spiritual leader, or hogon; nevertheless, the knowledge of myths and symbols is not confined to a priest-caste but is open to anyone who has the patience and intelligence to learn. The Dogon houses are called a ginna and are made in the shape of a human body. Each Dogon village also has a togu na or man's shelter where the men and village elders loaf around, talk and smoke, and women are barred. Research Dogon
The Probert Encyclopaedia was designed, edited and programed by
Matt and Leela Probert
Abbreviations
Research Biological Programming In Human Sexual Relationships
