The Alexandrian Version or Codex Alexandrinus, is a manuscript in the British Museum, of great importance in Biblical criticism, written on parchment with uncial letters, and belonging probably to the latter half of the sixth century. It contains the whole Greek Bible (the Old Testament being according to the Septuagint), together with the letters of Bishop Clement of Rome, but it wants parts of Matthew, John, and Second Corinthians. The Patriarch of Constantinople, who in 1628 sent this manuscript as a present to Charles I, said he had received it from Egypt - hence its name. Research Alexandrian Version
In prosody, Alexandrine is the name given, from an old French poem on Alexander the Great, to a species of verse, which consists of six iambic feet, or twelve syllables, the pause being, in correct Alexandrines, always on the sixth syllable; for example, the second of the following verses:
A needless Alexandrine ends the song, That, like a wounded snake, drags its slow length along.
In English Drayton's Polyolbion is written in this measure, and the concluding line of the Spenserian stanza is an Alexandrine. The French in their epics and dramas are confined to this verse, which for this reason is called by them the heroic. Research Alexandrine
The month of august was the sixthmonth of the Roman calendar and was originally called Sextilis, by a decree of the senate it received its present name in honour of Augustus Caesar in 8 BC.
Buddhism is the religious system founded by Buddha, one of the most prominent doctrines of which is that Nirvana, or an absolute release from existence, is the chief good. According to it pain is inseparable from existence, and consequently pain can cease only through Nirvana; and in order to attain Nirvana our desires and passions must be suppressed, the most extreme self-renunciation practised, and we must, as far as possible, forget our own personality.
In order to attain Nirvana eight conditions must be kept or practised. The first is in Buddhistic language right view; the second is right judgment; the third is right language; the fourth is right purpose; the fifth is right profession; the sixth is right application; the seventh is right memory; the eighth is right meditation. The five fundamental precepts of the Buddhist moral code are: not to kill, not to steal, not to commit adultery, not to lie, and not to give way to drunkenness. To these there are added five others of less importance, and binding more particularly on the religious class, such as to abstain from repasts taken out of season, from theatrical representations, etc. There are six fundamental virtues to be practised by all men alike, vizcharity, purity, patience, courage, contemplation, and knowledge. These are the virtues that are said to 'conduct a man to the other shore'. The devotee who strictly practises them has not yet attained Nirvana, but is on the road to it.
The Buddhist virtue of charity is universal in its application, extending to all creatures, and demanding sometimes the greatest self-denial and sacrifice. There is a legend that the Buddha in one of his stages of existence (for he had passed through innumerable transmigrations before becoming 'the enlightened') gave himself up to be devoured by a famishing lioness which was unable to suckle her young ones. There are other virtues, less important, indeed, than the six cardinal ones, but still binding on believers. Thus not only is lying forbidden, but evil-speaking, coarseness of language, and even vain and frivolous talk, must be avoided. Buddhist metaphysics are comprised in three theories - the theory of transmigration (borrowed from Brahmanism), the theory of the mutual connection of causes, and the theory of Nirvana. The first requires no explanation. According to the second, life is the result of twelve conditions, which are by turns causes and effects. Thus there would be no death were it not for birth; it is therefore the effect of which birth is the cause. Again, there would be no birth were there not a continuation of existence. Existence has for its cause our attachment to things, which again has its origin in desire; and so on through sensation, contact, the organs of sensation and the heart, name and form, ideas, etc, up to ignorance. This ignorance, however, is not ordinary ignorance, but the fundamental error which causes us to attribute permanence and reality to things. This, then, is the primary origin of existence and all its attendant evils.
Nirvana or extinction is eternal salvation from the evils of existence, and the end which every Buddhist is supposed to seek. Sakya-muni did not leave his doctrines in writing; he declared them orally, and they were carefully treasured up by his disciples, and written down after his death. The determination of the canon of the Buddhist scriptures as we now possess them was the work of three successive councils, and was finished two centuries at least before Christ. From Buddhism involving a protest against caste distinctions it was eagerly adopted by the Dasyus or non-Aryan inhabitants of Hindustan. It was pure, moral, and humane in its origin, but it came subsequently to be mixed up with idolatrous worship of its founder and other deities. Although now long banished from Hindustan by the persecutions of the Brahmans, Buddhism prevails in Sri Lanka, Burma, Thailand, Nepal, Tibet, Mongolia, China, Indonesia, and Japan, and its adherents are said to comprise about a third of the human race. Research Buddhism
Canon Law is a collection of ecclesiastical constitutions for the regulation of the Church of Rome, consisting for the most part of ordinances of general and provincial councils, decrees promulgated by the popes with the sanction of the cardinals, and decretal epistles and bulls of the popes. There is also a canon law for the regulation of the Church of England, which under certain restrictions is used in ecclesiastical courts and in the courts of the two universities.
In the Roman Church these collections came into use in the 5th and 6th centuries. The chief basis of them was a translation of the decrees of the four first general councils, to which other decrees of particular synods and decretals of the popes were added. In the time of Charlemagne the collection of Dionysius the Little acquired almost the authority of laws. Equal authority, also, was allowed to the spurious 9th-century collection of decretals falsely ascribed to Isidore, Bishop of Seville. After the 10th century systematical compendiums of ecclesiastical law began to be drawn from these canons, the most important being that of the BenedictineGratian of Chiusi, finished in 1151. Within ten years after its appearance the Universities of Bologna and Paris had their professors of canon law, who taught from Gratian's work, which superseded all former chronological collections. After the appearance of the Decretum Gratiani, new decrees of councils and new decretals were promulgated, which were collected by Raymond of Pennaforte under the name of Decretales Gregorii Noni (1234); and the later decretals, etc, collected by Boniface VIII, were published as the sixth book of the Gregorian Decretals in 1298, all these having the authority of laws.
Pope Clement V published a collection of his decrees in 1313. About the year 1340 the decretals of John XXII were published (Extravagantes Johannis XXII); and at a later period the subsequent decretals, to the time of Sextus IV. (Extravagantes Communes) appeared. These Extravagantes have not altogether the authority of law. Under Pope Pius IV a commission was appointed to revise the Decretum Gratiani, the work being completed under Gregory XIII, and sanctioned by bull in 1580. The authority of the canon law in England, since the Reformation, depends upon the statute 25th Henry VIII, according to which such ecclesiastical laws as were not repugnant to the laws of the realm and the king's prerogative were to remain in force until revised. This revision was never made. A body of 141 canons was drawn up for the English church in 1603-4, and these are still partially in force, so far as concerns the clergy. Research Canon Law
The Covode Investigation was an action taken in America in 1860 by the Thirty-sixth Congress during President James Buchanan's administration in inquiring into certain charges made by two Anti-Lecompton Democrats of the House, who alleged that the administration had endeavoured to influence them corruptly to vote for the Lecompton Bill. A committee of five, chaired by John Covode, investigated the charges, the Republican majority sustaining them, the Democratic minority exonerating the President. No action was taken. Research Covode Investigation
An epoch, or era, is a fixed point of time, commonly selected on account of some remarkable event by which it has been distinguished, and which is made the beginning or determining point of a particular year from which all other years, whether preceding or ensuing, are computed. In the Christian countries, the creation and the birth of Christ are the most important of the historical epochs. The creation has formed the foundation of various chronologies, the chief of which are: 1. The epoch adopted by Bossuet, Ussher, and other Catholic and Protestant divines, which places the creation in 4004 BC. 2. The Era of Constantinople (adopted by Russia), which places it in 5508 BC. 3. The Era of Antioch, used until 284 AD, placed the creation 5502 BC. 4. The Era of Aexandria, which made the creation 5492 BC. This is also the Abyssinian Era. 5. The Jewish Era, which places the creation in 3760 BC.
The Greeks computed their time by periods of four years, called Olympiads, from the occurrence every fourth year of the Olympic games. The first Olympiad, being the year in which Coroebus was victor in the Olympic games, was in the year 776 BC.
The Romans dated from the supposed era of the foundation of their city (Ab Urbe Condita, A.U.C.), the 21st of April, in the third year of the sixth Olympiad, or 753 BC (according to some authorities 752 BC).
The Christian Era, or mode of computing from the birth of Christ as a starting-point, was first introduced in the 6th century, and was generally adopted by the year 1000. This event is believed to have taken place earlier, perhaps by four years, than the received date.
The Julian epoch, based on the coincidence of the solar, lunar, and indictional periods, is fixed at 4713 BC, and is the only epoch established on an astronomical basis.
The Mohammedan Era, or Hejira, commences on the 16th of July, 622, and the years are computed by lunar months.
The Chinese traditionally reckoned their time by cycles of 60 years. Instead of numbering them as we do, they traditionally gave a different name to every year in the cycle. Research Epoch
Friday is the fifth or some say sixth day of the week, the name derives from the Saxon Frige-doeg, the day sacred to Freya. Friday having been the day of the Crucifixion, the Roman Catholic church holds Friday as the weekly fast day. Friday being the day of Adam's creation, the Islam religion holds
Friday as the weekly day of prayer.
The Probert Encyclopaedia was designed, edited and programed by
Matt and Leela Probert
Abbreviations
Research Adar
