Brahmanism is a religious and social system prevalent amongst the Hindus, and so called because it was developed and expounded by the sacerdotal caste known as the Brahmans. Brahmanism is founded on the ancient religious writings known as the Vedas and regarded as sacred revelations, of which the Brahmans as a body became custodians and interpreters, being also the officiating priests and the general directors of sacrifices and religious rites.
As the priestly caste increased in numbers and power they went on elaborating the ceremonies, and added to the Vedas other writings tending to confirm the excessive pretensions of this now predominant caste, and give them the sanction of a revelation. The earliest supplements to the Vedas are the Brahmanas, more fully explaining the functions of the officiating priests. Both together form the revealed Scriptures of the Hindus.
In time the caste of Brahmans came to be accepted as a divine institution, and an elaborate system of rules defining and enforcing by the severest penalties its place as well as that of the inferior castes was promulgated. Other early castes were the Kshattriyas or warriors, and the Vaisyas or cultivators, and it was not without a struggle that the former recognized the superiority of the Brahmans. It was by the Brahmans that the Sanskrit literature was developed;
and they were not only the priests, theologians, and philosophers, but also the poets, men of science, lawgivers, administrators, and statesmen of the Aryans of India.
The sanctity and inviolability of a Brahman are maintained by severe penalties. The murder of one of the order, robbing him, etc, are inexpiable sins; even the killing of his cow can only be expiated by a painful penance. A Brahman should pass through four states: First, as Brahmachari, or novice, he begins the study of the sacredVedas, and is initiated into the privileges and the duties of his caste. He has a right to alms, to exemption from taxes, and from capital and even corporal punishment. Flesh and eggs he is not allowed to eat. Leather, skins of animals, and most animals themselves are impure and not to be touched by him. When manhood comes he ought to marry, and as Grihastha enter the second state, which requires more numerous and minute observances. When he has begotten a son and trained him up for the holy calling he ought to enter the third state, and as Vanaprastha, or inhabitant of the forest, retire from the world for solitary praying and meditation, with severe penances to purify the spirit; but this and the fourth or last state of a Sannyasi, requiring a cruel degree of asceticism, are now seldom reached, and the whole scheme is to be regarded as representing rather the Brahmanical ideal of life than the actual facts.
The worship represented in the oldest Vedic literature is that of natural objects: the sky, personified in the god Indra; the dawn, in Ushas; the various attributes of the sun, in Vishnu, Surya, Agni, etc. These gods were invoked for assistance in the common affairs of life, and were propitiated by offerings which, at first few and simple, afterwards became more complicated and included animal sacrifices. In the later Vedic hymns a philosophical conception of religion and the problems of being and creation appears struggling into existence; and this tendency is systematically developed by the supplements and commentaries known as the Brahmanas and the Upanishads. In some of the Upanishads the deities of the old Vedic creed are treated as symbolical. Brahma, the supreme soul, is the only reality, the world is regarded as an emanation from him, and the highest good of the soul is to become united with the divine. The necessity for the purification of the soul in order to its reunion with the divine nature gave rise to the doctrine of metempsychosis or transmigration.
This philosophical development of Brahmanism gave rise to a distinct separation between the educated and the vulgar creeds. Whilst from the fifth to the first century BC the higher thinkers amongst the Brahmans were developing a philosophy which recognized that there was but one god, the popular creed had concentrated its ideas of worship round three great deities - Brahma, Vishnu, and Siva, who now took the place of the confused old Vedic Pantheon. Brahma, the creator, though considered the most exalted of the three, was too abstract an idea to become a, popular god, and soon sank almost out of notice. Thus the Brahmans became divided between Vishnu, the preserver, and Siva, the destroyer and reproducer, and the worshippers of these two deities now form the two great religious sects of India. Siva, in his philosophical significance, is the deity mostly worshipped by the conventional Brahman, while in his aspect of the Destroyer, or in one of his female manifestations, he is the god of the low castes, and was often worshipped with degrading rites. But the highly cultivated Brahman was still a pure theist, and the educated Hindu in general professes to regard the special deity he chooses for worship as merely a form under which the One First Cause may be approached
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The sharp division of the people of India into 'civilized' Aryans and crude non-Aryans had a great influence upon Brahmanism, and thus the spiritual conceptions of the old Vedic creed were mixed in later Hinduism with superstitions and customs belonging to the so-called aboriginal races. Suttee, for example, or the burning of widows, has no authority in the Veda, but like most of the darker features of Hinduism is the result of a compromise which the Brahmanical teachers had to make with the non-Aryan races in India. The Buddhist religion has also had an important influence on the Brahmanic.
The system of caste originally no doubt represented distinctions of race. The early classification of the people was that of 'twice-born' Aryans (priests, warriors, husbandmen) and once-born non-Aryans (serfs); but intermarriages, giving rise to a mixed progeny, and the variety of employments in later times, profoundly modified this simple classification. Innumerable minor distinctions have grown up, so that amongst the Brahmans alone there are several hundred castes who traditionally cannot intermarry or eat food cooked by each other.
The Brahmans represent the highest culture of India, and as the result of centuries of education and self-restraint have evolved a type of man considered by the West as distinctly superior to the castes around them. They still had great influence at the start of the 20th century, and occupied the highest places at the courts of princes. Many, however, were driven by need or other motives into trades and employments inconsistent with the original character of their caste. Research Brahmanism
Crazing denotes a surface covered in fine cracks giving the appearance of a small pattern. The term is encountered with regard to glazed materials such as pots, and also in the painting and decorating trades. Research Crazing
A fraternity is an association of people who unite to promote their common interest, business or pleasure. In this wide sense it includes all secret and benevolent societies, the monastic and sacerdotal congregations, the orders of knighthood, and also guilds, trades-unions, and the like. In a limited sense it is applied to religious societies for pious practices and benevolent objects.
Fraternities were often formed during the middle ages, from a desire of imitating the holy orders. Many of these societies, which did not obtain or did not seek the acknowledgment of the church, had the appearance of separatists, which subjected them to the charge of heresy. The pious fraternities which were formed under the direction of the church, or were acknowledged by it, were either required by their rules to afford assistance to travellers, to the unfortunate, the distressed, the sick, and the deserted, on account of the inefficiency of the police, and the want of institutions for the poor, or to perform certain acts of penitence and devotion. Of this description were the Fratres Pontifices, a brotherhood that originated in Tuscany in the 12th century, where they maintained establishments on the banks of the Arno, to enable travellers to cross the river, and to succour them in case of distress. A similar society was afterwards formed in France, where they built bridges and hospitals, maintained ferries, kept the roads in repair, and provided for the security of the highways. Similar to these were the Knights and Companions of the Santa Hermandad (or Holy Brotherhood) in Spain; the Familiars and Cross-bearers in the service of the Spanish Inquisition; the Calendar Brothers in Germany; the Alexiaus in Germany, Poland, and the Netherlands, etc.
The professed object of the Alexians, so called from Alexius, their patron saint, was to visit the sick and imprisoned; to collect alms for distribution; to console criminals, and accompany them to the place of execution; to bury the dead, and to cause masses to be said for those who had been executed, or for persons found dead. There were also Gray Penitents (an old fraternity of an order existing as early as 1264 in Rome, and introduced into France under Henry III), the black fraternities of Mercy and of Death; the Red, the Blue, the Green, and the Violet Penitents, so called from the colour of their cowl; the divisions of each were known by the colours of the girdle or mantle. The fraternity of the Holy Trinity was founded at Rome in 1548 by Philip de' Neri for the relief of pilgrims and the cured dismissed from the hospitals. The Brothers of Charity were another fraternity whose hospitals were found in all the principal cities of Catholic Christendom. Research Fraternity
The Hesketh is a range of hand-made British motorcycles first developed in 1980 at the estate of Lord Hesketh, a company being formed in 1981 to produce the motorcycles, this company failed in its first year and Lord Hesketh stepped in and in 1982 a new company was formed from the engineers and employees of the old company and the company now trades as Broom Development Engineering, based in Northamptonshire.
The Hesketh range of motorcycles are all based around an air cooled 90 degree Vee-twin engine (in 2009 this was 1100 cc (earlier engines were a little smaller at 1000cc) and a five speed gearbox. A 1200 cc engine was also later produced, but all the engines are fundamentally the same. Research Hesketh
The Knights of Labor was an early American trade union-like order founded in Philadelphia in 1869 by Uriah S Stevens and formally organized in 1871 for the protection of working people and the development of educated labour. It was secret until the name was made public in 1881. By that time nearly all trades were represented. It was governed by a national executive board and local assemblies which had power to order strikes and boycotts. The chief strike ordered was that on the MissouriPacific system in 1886. It failed. Research Knights of Labor
Soviet is a Russian word meaning 'council' and describes a system invented by the Englishman James Elishama Smith, and adopted by the Russians where by organised industries or trades, and not localities are the unit of representation and delegation. The Soviets were elected councils, anyone over the age of 18 able to vote so long as they were a worker, or looked after a worker, or were a former worker etc., thus excluding people who lived by exploiting others. The system was effectively spoiled by Stalin and eventually was broken in the 1990s by corruption and greed. Research Soviet
The Stationers' and Newspaper Makers' Company, formerly the Stationers' Company, is a Livery Company of the City of London. The Stationers' and Newspaper Makers' Company arose from the ancient Brotherhood of Text Writers and was incorporated in 1556 to foster the publishing and stationerytrades. Philip and Mary granted the company its first charter in 1559 whereupon the company became a livery company, numbered 47 in precedence. This charter enabled the company to prevent publication of any book which had not been licensed by a warden of the Company. Until 1771 the company had the sole right to print almanacs and until 1911 every work published in Great Britain had to be registered for copyright purposes at Stationers' Hall. Research Stationers' and Newspaper Makers' Company
Alighieri Dante was an Italian poet. He was born in 1265 at Florence and died in 1321. Of a family belonging to the lower nobility, his education was confided to the learned Brunetto Latini. He is said also to have studied in various seats of learning, and it is certain that either at this time or in the course of his wandering life he made himself master of all the knowledge of his time.
He seems to have been quite a boy, no more than nine years of age, when he first saw Beatrice Portinari, and the love she awakened in him he has described in that record of his early years, the Vita Nuova, as well as in his later great work, the Divina Cornmedia, in terms which make it hard to distinguish the real personality of Beatrice from some ideal power of beauty and virtue of which she is to Dante the symbol. Their actual lives at least went far enough apart, Beatrice marrying a noble Florentine, Simone Bardi, in 1287, and dying three years afterwards; while the year following Dante married Gemma dei Donati, by whom he had seven children. At this time the Guelfic party in Florence became divided into the rival factions of Bianchi and Neri (Whites and Blacks), the latter being an extreme party while the former leaned to reconciliation with the Ghibellines. Dante's sympathies were with the Bianchi, and being a prior of the trades and a leading citizen in Florence he went on an embassy to Rome to influence the pope on behalf of the Bianchi.
The rival faction of the Neri, however, had got the upper hand in the city, and in the usual fashion of the time were burning the houses of their rivals and slaying them in the open street. In Dante's absence his enemies obtained a decree of banishment;
against him, coupled with a heavy fine, a sentence which was soon followed by another condemning him to be burned alive for malversation and peculation.
From this time the poet became, and to the end of his life remained, an exile; and his history, first lost by the indifference of contemporaries and then hallowed by the legends of later generations, becomes semi-mythical. He has told us himself how he wandered 'through almost all parts where this language is spoken,' and how hard he felt it 'to climb the stairs and eat the bitterbread of strangers.' During this period he is said to have visited many cities, Arezzo, Bologna, Sienna, etc, and even Paris.
In 1314 he found shelter with Can Grande della Scala at Verona, where he remained until 1318. In 1320 we find him staying at Ravenna with his friend Guido da Polenta. In September 1321 his sufferings and wanderings were ended by death. He was buried at Ravenna, where his bones still lie.
His great poem, the Divina Commedia (Divine Comedy), written in great part, if not altogether, during his exile, is divided into three parts, entitled Hell, Purgatory, and Paradise. The poet dreams that he has wandered into a dusky forest, when the shade of Virgil appears and offers to conduct him through hell and purgatory. Further the pagan poet may not go, but Beatrice herself shall lead him through paradise. The journey through hell is first described, and the imaginative power with which the distorted characters of the guilty and the punishments laid upon them are brought before us; the impressive pathos of these short histories - often compressed in Dante's severe style into a couple of lines - of Pope and Grhibelline, Italian lord and lady; the passionate depth of characterization, the subtle insight and intense faith, make up a whole which for significance and completeness has perhaps no rival in the work of any one man.
From hell the poet, still in the company of Virgil, ascends to purgatory, where the scenes are still mostly of the same kind though the punishments are only temporary. In the earthly paradiseDante beholds Beatrice in a scene of surpassing magnificence, ascends with her into the celestial paradise, and after roaming over seven spheres reaches the eighth, where he beholds 'the glorious company which surrounds the triumphant Redeemer.' In the ninthDante feels himself in presence of the divine essence, and sees the souls of the blessed on thrones in a circle of infinite magnitude. The Deity himself, in the tenth, he cannot see for excess of light.
There are many notable translations of Dante's great poem. Amongst English versions we may mention those of Gary, Longfellow, and Dean Plumptre, and an excellent prose translation by Dr. John Carlyle. The Vita Nuova has been admirably translated by D. G. Rossetti in his Early Italian Poets.
Dante's other works are: Il Convito (the Banquet), a series of philosophical commentaries on the author's canzoni; Il Canzoniere, a collection of poems; a Latin treatise, De Monarchia, a work intended to prove the supremacy of the head of the holy Roman Empire; a treatise on the Italian language entitled, De Vulgari Eloquio; and an inquiry into the relative altitude of the water and the land, De Aqua et Terra. Research Alighieri Dante
Ecclesiastically, a deacon is a person in the lowest degree of holy orders. The office of deacon was instituted by the apostles, and seven persons were chosen at first to serve at the feasts of Christians, and distribute bread and wine to the communicants, and to minister to the wants of the poor. In the Roman Catholic Church the deacon is the chief minister at the altar. He assists the priest in the celebration of mass, and on certain conditions can preach and baptize. In the Church of England the deacon is the lowest of the three orders of priesthood, these being bishops, priests, and deacons. The deacon may perform all the ordinary offices of the Christian priesthood except consecrating the elements at the administration of the Lord's Supper, and pronouncing the absolution. In Presbyterian churches the deacon's office is to attend to the secular interests, and in Independent churches it is the same, with the addition that he has to distribute the bread and wine to the communicants.
In Scotland, a deacon is the president of an incorporated trade, who is the chairman of its meetings and signs its records. Before the passing of the Burgh Reform Act the deacons of the crafts, or incorporated trades, in royal burghs, formed a constituent part of the town-council, and were understood to represent the trades as distinguished from the merchants and guild brethren. Research Deacon
Robert Gilfillan was a Scottish poet. He was born in 1798 at Dunfermline and died in 1850. He learned to be a cooper, and after trying one or two other trades he was latterly collector of police rates in Leith. He has some reputation as a song-writer, his subjects being chiefly of a domestic cast. In 1831 he published a small volume entitled Original Songs. Enlarged editions appeared in 1835 and 1839. Research Robert Gilfillan
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Abbreviations
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