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Research Results For 'Theology'

ABBE

Abbe is a French word for an abbot, or for anyone regularly wearing the clerical dress. Before the French Revolution, all who had studied theology, either with a view to become ordained clergymen, or merely to obtain some ecclesiastical appointment or benefice, were generally so designated. Many of them had little that was clerical in their manners or character. Marked out by their special dress, they were seen everywhere - at the court, the ball, the theatre, and other places of public resort, and in private families, where they acted sometimes as tutors and sometimes as confidential advisers. Others again adopted the literary profession or became teachers in the higher educational establishments.
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ARMINIANISM

Arminianism is a doctrine in Christianity, formulated in the 17th century and named after the Dutch Calvinist Jacobus Arminius, which declares that human free will can exist without limiting God's power or contradicting the Bible. Arminius believed predestination was biblical and true - that God had intended some persons for heaven and others for hell, as indicated by Jesus' reference to ' sheep and goats.' But he focused on God's love more than on God's power in speaking of election, the process by which God chose those intended for heaven. After Arminius died, a group of ministers who sympathised with his views developed a systematic and rational theology based on his teachings. In their declaration, a remonstrance issued in 1610, the Arminians argued that election was conditioned by faith, that grace could be rejected, that the work of Christ was intended for all persons, and that it was possible for believers to fall from grace. At the Synod of Dort, or Dordrecht, the High Calvinists prevailed over the Arminian party and condemned the Remonstrants.

The Synod of Dort declared that Christ's work was meant only for those elect to salvation, that people believing could not fall from grace, and that God's election depended on no conditions. Remonstrants were not tolerated at all in Holland until 1630, and then not fully until 1795. They have, however, continued an Arminian tradition in the Netherlands into the late 20th century. The British theologian John Wesley studied and affirmed the work of Arminius in his Methodist movement during the 18th century in England. American Methodists for the most part have leaned toward the theology of the Remonstrants. In popular expression Arminianism has come to mean that no predestination exists and people are free to follow or reject the gospel.
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ATONEMENT

In Christian theology, atonement is the special work of Christ effected by his life, sufferings, and death. The first explicit exposition of the evangelical doctrine of the atonement is ascribed to Anselm, Archbishop of Canterbury, in 1093.
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DOGMA

A dogma is an article of religious belief, one of the doctrines of the Christian faith. The history of dogmas, as a branch of theology, exhibits in a historical way the origin and the changes of the various Christian systems of belief, showing what opinions were received by the various sects in different ages of Christianity, the sources of the different creeds, by what arguments they were attacked and supported, what degrees of importance were attached to them in different ages, the circumstances by which they were affected, and the mode in which the dogmas were combined into systems.
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DOGMATICS

Dogmatics is a systematic arrangement of the articles of Christian faith (dogmas), or the branch of theology that deals with them. The first attempt to furnish a complete and coherent system of Christian dogmas was made by Origen in the 3rd century.
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EIRENIKON

Eirenikon is a name given to works having as their object the reconciliation of opposite schools in politics or theology.
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ELECTION

In theology, election is the doctrine that God has from the beginning elected a portion of mankind to eternal life, passing by the remainder. It is founded on the literal sense of certain passages of Scripture, and has been amplified by the labours of systematic theologians into a complete and logical system. It dates in ecclesiastical history from the time of Augustine; but Calvin has stated it so strongly and clearly in his Institutes, that it is generally associated with his name.
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ESCHATOLOGY

Eschatology is a term used primarily in Christian and Jewish theology to refer to the 'last things', including the ultimate fate of the world and the individual soul. However, almost all religions of the world have eschatological features, which may be divided into those based on mythological explanations of the origins and end of the world and those based on historical explanations. The biblical accounts of the history of the Jewish people and the teaching and parables of Jesus are examples of historical eschatology, leading to millenarian expectations of the coming of the Messiah among Jews, and of the Second Coming among Christians. Contrasting with such views is the expectation of the apocalyptic or cataclysmic intervention of God in history. In both Hinduism and Buddhism, eschatological beliefs focus on the longing for release from the cycle of birth and rebirth.
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FEBRONIANISM

In Roman Catholic theology, febronianism, is a system of doctrines antagonistic to the admitted claims of the pope, and asserting the independence of national churches, and the rights of bishops to unrestricted action in matters of discipline and church government within their own dioceses. The term is derived from Justinus Febronius, a nom de plume assumed by John Nicholas von Hontheim, archbishop of Treves, in a work on the claims of the pope.
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HARVARD COLLEGE

Harvard College is a famous University in Cambridge, Massachusetts. It was founded by the general court at Boston on the 28th October 1636, and chartered in 1650 by the General Court. Harvard derived its name from John Harvard, the clergyman formerly of Emmanuel College, Cambridge who bequeathed to it his library and a sum of money in 1638.

Harvard is the oldest college in the United States. Its first class, consisting of nine, was graduated in 1642. It received State aid, in addition to private benefactions, until 1814, but its official connection with the commonwealth continued until 1865, after which time the control of the university was vested in its alumni. Besides its academic department it has schools of theology, law, medicine, science and dental surgery, founded respectively in 1819, 1817, 1782, 1848 and 1868.
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