Alchemy or alchymy is the art which in former times occupied the place of and paved the way for the modern science of chemistry (as astrology did for astronomy), but whose aims were not scientific, being confined solely to the discovery of the means of indefinitely prolonging human life, and of transmuting the baser metals into gold and silver.
Among the alchemists it was generally thought necessary to find a substance which, containing the original principle of all matter, should possess the power of dissolving all substances into their elements. This general solvent, or menstruum universale, which at the same time was to possess the power of removing all the seeds of disease out of the human body and renewing life, was called the philosophers stone, lapis philosopherum, and its pretended possessors were known as adepts. Alchemy nourished chiefly in the middle ages, though how old might be such notions as those by which the alchemists were inspired it is difficult to say. The mythical Hermes Trismegistus of pre-Christian times was said to have left behind him many books of magical and alchemical learning, and after him alchemy received the name of the hermetic art.
At a later period chemistry and alchemy were cultivated among the Arabians, and by them the pursuit was introduced into Europe. Many of the monks devoted themselves to alchemy, although they were latterly prohibited from studying it by the popes. But there was one even among these, John XXII, who was fond of alchemy. Raymond Lully, or Lullius, a famous alchemist of the thirteenth and fourteenth centuries, is said to have changed for King Edward I a mass of 50,000 lbs of quicksilver (mercury) into gold, of which the first rose-nobles were coined.
Among other alchemists may be mentioned Paracelsus and Basilius Valentinus. With the growth of chemistry, the recognition of the chemical elements as forming a large number of distinct substances, and the conception of the fixed unalterable nature of the atoms, attempts to transform the base metals into gold were largely abandoned as being unscientific. Research Alchemy
A bell is a hollow, somewhat cup-shaped, sounding instrument of metal. The metal from which bells are usually made (by founding) is an alloy, called bell-metal, commonly composed of eighty parts of copper and twenty of tin. The proportion of tin varies, however, from one-third to one-fifth of the weight of the copper, according to the sound required, the size of the bell, and the impulse to be given. The clearness and richness of the tone depend upon the metal used, the perfection of its casting, and also upon its shape; it having been shown by a number of experiments that the well-known shape with a thick lip is the best adapted to give a perfect sound. The depth of the tone of a bell increases in proportion to its size.
A bell is divided into the body or barrel, the ear or cannon, and the clapper or tongue. The lip or sound-bow is that part where the bell is struck by the clapper. It is uncertain whether the jangling instruments used by the Egyptians and Israelites can be correctly described as bells; but it is certain that bells of a considerable size were in early use in China and Japan, and that the Greeks and Romans used them for various purposes. They are said to have been first introduced into Christian churches about 400 AD by Paulinus, bishop of Nola, in Campania (whence campana and nola as old names of bells); although their adoption on a wide scale does not become apparent until after the year 550, when they were introduced into France.
Benedict Biscop, abbot of Wearmouth, seems to have imported bells from Italy to England in 680, but their use in Ireland and Scotland is probably of earlier date. The oldest of those existing in Great Britain and Ireland, such as the 'bell of St. Patrick's will' and St Ninian's bell, are quadrangular and made of thin iron plates hammered and riveted together.
Until the thirteenth century bells were of comparatively small size, but after the casting of the Jacqueline of Paris (6.5 tons) in 1400 their weight rapidly increased. Among the more famous bells are the bell of Cologne, 11. tons, 1448; of Dantzic, 6 tons, 1453; of Halberstadt, 7.5, 1457; of Rouen, 16, 1501; of Breslau, 11, 1507; of Lucerne, 71, 1636; of Oxford,7.5 1680; of Paris, 12.8, 1680; of Bruges, 10.5, 1680; of Vienna, 17.75, 1711; of Moscow (the monarch of all bells), 193, 1736; three other bells at Moscow ranging from 16 to 31 tons, and a fourth of 80 tons cast in 1819; the bell of Lincoln (Great Tom), 5.5, 1834; of YorkMinster (Great Peter), 10.75, 1845; of Montreal, 134, 1847; of Westminster (Big Ben), 15.5, 1856, (St Stephen), 13.5, 1858; the Great Bell of St. Paul's, 17.5, 1882. Others are the bells of Ghent (5 tons), Gorlitz (10.75 tons), St Peter's, Rome (8 tons), Antwerp (7.25 tons), Olmutz (18 tons), Sacred Heart, Paris (27 tons), Novgorod (31 tons), Pekin (53.5 tons).
Besides their use in churches bells are employed for various purposes, formerly the most common use being to summon attendants or domestics in private houses, hotels, etc. Bells for this purpose were of small size and may be held in the hand and rung, but most commonly were rung by means of wires stretched from the various apartments to the place where the bells were hung. Bells rung by electricity became common in hotels and other establishments around 1905.
Bestiaties (Bestials) were books of the eleventh, twelfth and thirteenth century describing all sorts of animals, real and fabled, and forming a species of mediaeval encyclopedia of zoology. The books contained pictures of animals and described their symbolism. These books were very popular. The volumes are to be found both in Latin and in the vernacular, in prose and in verse. Research Bestiaries
A calendar (named from the Latin calendarium, from calendce, the first day of the month), is a record or marking out of time as systematically divided into years, months, weeks, and days.
The periodical occurrence of certain natural phenomena gave rise to the first division of time, the division into weeks being the only purely arbitrary partition. The year of the ancient Egyptians was based on the changes of the seasons alone, without reference to the lunar month, and contained 365 days divided into twelve months of thirty days each, with five supplementary days at the end of the year.
The Jewish year consisted of lunar months of which they reckoned twelve in the year, intercalating a thirteenth when necessary to maintain the correspondence of the particular months with the regular recurrence of the seasons.
The Greeks in the earliest period also reckoned by lunar and intercalary months, but after one or two changes adopted the plan of Meton and Euctemon, who took account of the fact that in a period of nineteen years, the new moons return upon the same days of the year as before. This period of nineteen years was found, however, to be about six hours too long, and subsequent calculators still failed to make the beginning of the seasons return on the same fixed day of the year. Each month was divided into three decads.
The Romans at first divided the year into ten months, but they early adopted the Greek method of lunar and intercalary months, making the lunar year consist of 354, and afterwards of 355 days, leaving ten or eleven days and a fraction to be supplied by the intercalary division. This arrangement continued until the time of Julius Caesar. The first day of the month was called the calends. In March, May, July, and October the 15th, in other months the 13th, was called the ides. The ninth day before the ides (reckoning inclusive) was called the nones, being therefore either the 7th or the 5th of the month. From the inaccuracy of the Roman method of reckoning the calendar came to represent the vernalequinox nearly two months after the event, and at the request of Julius Caesar, the Greek astronomer Sosigenes with the assistance of Marcus Fabius, contrived the so-called Julian calendar. The chief improvement consisted in restoring the equinox to its proper place by inserting two months between November and December, so that the year 707 (46 BC), called the year of confusion, contained fourteen months.
In the number of days the Greek computation was adopted, which made it 365.25. To dispose of the quarter of a day it was determined to intercalate a day every fourth year between the 23rd and 24th of February. This calendar continued in use among the Romans until the fall of the empire, and throughout Christendom until 1582.
By this time, owing to the cumulative error of eleven minutes, the vernalequinox really took place ten days earlier than its date in the calendar, and accordingly PopeGregory XIII issued a brief abolishing the Julian calendar in all Catholic countries, and introducing in its stead the one now in use, the Gregorian or reformed calendar. In this way began the new style, as opposed to the other or old style. Ten days were to be dropped; every hundredth year, which by the old style was to have been a leap year, was now to be a common year, the fourth excepted; and the length of the solar year was taken to be 365 days, five hours, forty-nine minutes, and twelve seconds, the difference between which and subsequent observations is immaterial. The new calendar was adopted in Spain, Portugal, and France in 1582; in Catholic Switzerland, Germany and the Netherlands in 1583; in Poland in 1586; in Hungary in 1587; in ProtestantGermany, Holland, and Denmark in 1700; in Switzerland in 1701; in England in 1752; and in Sweden, 1753.
In the English calendar of 1752, also, the 1st of January was now adopted as the beginning of the legal year, and it was customary for some time to give two dates for the period intervening between 1st January and 25th March, that of the old and that of the new year, as January 1752/3. Russia alone retained the old style, which by 1906 differed twelve days from the new.
In France, during the revolution, a new calendar was introduced by a decree of the rational Convention, on November the 24th, 1793. The time from which the new reckoning was to commence was the autumnal equinox of 1792, which fell upon the 22nd of September, when the first decree of the new republic had been promulgated. The year was made to consist of twelve months of three decades each, and, to complete the full number, five fete days, or sansculotides (in leap years six) were added to the end of the year. The seasons and months were as follows: Autumn; 22nd September to 22nd December Vendimiaire, vintage month; Brumaire, foggy month; Frimaire, sleet month. Winter; 22nd December to 22nd March: Nivose, snowy month; Plumose, rainy month; Ventose, windy month. Spring; 22nd March to 22nd June: Germinal, budmonth; Floreal, flowermonth; Prairial, meadowmonth. Summer; 22nd June to 22nd Sept.: Messidor, harvest month; Thermidor, hot month; Fructidor, fruit month. The common Christian or Gregorian calendar was re-established in France on the 1st of January, 1806, by Napoleon. Research Calendar
Most British boroughs came into being through the action of the King or some great noble or bishop in selecting a strong point, primarily as a centre of defence, in late Anglo-Saxon or early Norman times. In the more peaceful days, the twelfth and thirteenth centuries, town burgesses began to increase their freedom to control markets and trade by purchasing charters, or documents setting out the town's right to the status of borough, free to conduct its own affairs in return for an annual payment to the King. The wording of the charter often included the right to hold a weekly market and an annual fair. The market was the most important weekly event in the life of a mediaeval town, and the essential nucleus of the town became the market square. This was the place where agricultural produce from the surrounding countryside could be sold, and where the town craftsmen could display their wares. Stalls and booths, at first temporary and later permanent, began to be erected in the centre of the market place, and outlying parts of the
market were set aside for the sale of livestock. Later, many towns acquired a market hall, or town hall, with a meeting hall for the transaction of business on the upper floor and open arches at ground level where goods might be displayed out of the rain. The market was concerned with supplying local needs; a similar form of business held in certain towns was the fair which had a wider significance because they attracted traders from other parts of England and even from the Continent. At fairs one might buy the specialised products of certain parts of England, such as Sussex iron, Worcestershiresalt, Derbyshire lead or Cornishtin, or spectacle lenses ground at Augsburg in Germany, beaten copperware from Dinant in modern Belgium or cutlery from Solingen in Germany. Research Market Towns
Slavery in the American colonies began with the importation of a cargo of slaves into Virginia by a Dutch ship in 1619. In the other colonies it was gradually introduced. The slave trade was favoured by the British Government during the eighteenth century. Meantime a sentiment unfavourable to it began to develop in the colonies. The Germantown Quakers drew up a memorial against it in 1688, Boston town meeting in 1701. Woolman and other Quakers preached against it. Slaves were few in the North, but numerous in the South, where their increase and the danger felt from them caused severe laws respecting them.
The American Revolution, as a movement for liberty, with its declaration proclaiming all men free and equal, joined with the humanitarian spirit of the close of the century to increase anti-slavery sentiment. The Northern States either abolished slavery or provided for gradual emancipation. All the States but the southernmost forbade the importation of slaves from abroad. But the sentiment soon declined.
In the Constitution of 1787, States were given representation in the House of Representatives for three-fifths of their slaves, and Congress was forbidden to prohibit the slave trade until 1808. The invention of the cotton-gin made slave labour more profitable than ever before, and the South began to defend slavery as a positive good, in spite of its obvious economic disadvantages.
Abolition societies, first formed about 1793, languished after 1808. The Missouri Compromise of 1820 arranged that the area west of the Mississippi and north of 36 degrees 30 minutes should not be open to slavery, except in the Case of Missouri. The Ordinance of 1787 had forbidden slavery in the region north of the Ohio.
The American Colonization Society tried to palliate the evils of slavery by emancipation and deportation. About 1830 the agitation against slavery took on a more ardentphase, and henceforth for thirty years slavery was the most absorbing of political themes. Slave labour demanded more and more new land, and the Government was led to the annexation of Texas and the war with Mexico largely by this need. After bitter disputes, the territory so acquired was thrown open to slavery if the settlers desired it; this was done by the Compromise of 1850. The Kansas-Nebraska Act of 1854 extended the same permission to territory north of 36 degrees 30 minutes, repealing the Missouri Compromise; and the Supreme Court sustained such repeal.
The question of slavery in the territories proved the crucial question. Many in the North who had no desire for the abolition of slavery in States where it was already existent and legal were unwilling to see it extended, while slave-owners claimed Constitutional right to protection of their property in slaves, as essential if they were to have any share in the common territories. The Fugitive Slave Law of 1850 and the unwillingness of Northern people to execute it assisted to precipitate conflict. Finally, in 1860, the election of Abraham Lincoln was taken by the South as proof that their claims were to be disregarded, and secession and the American Civil War resulted.
In 1790 there were 698,000 slaves in the United States 40,000 in the North, 293,000 in Virginia, 107,000 in South Carolina, 103,000 in Maryland, 101,000 in North Carolina; in 1800, 894,000; in 1810, 1,191,000; in 1820, 1,538,000; in 1830, 2,009,000; in 1840, 2,487,000; in 1850, 3,204,000; in 1860, 3,954,000, the last being about one-fourth of the total population of the Southern States. Research Slavery in America
Albertus Magnus (Albert the Great) was Count of Bollstadt and a distinguished German scholar of the thirteenth century. He was born in 1193 and died in 1280. He studied at Padua, became a monk of the Dominican order, teaching in the schools of Hildeslioini, Ratisbon, and Cologne, where Thomas Aquinas became his pupil. In 1245 he went to Paris and publicly expounded the doctrines of Aristotle, notwithstanding the prohibition of the church. He became rector of the school of Cologne in 1249; in 1254 he was made provincial of his order in Germany; and in 1260 he received from Pope Alexander IV the appointment of Bishop of Ratisbon. In 1263 he retired to his convent at Cologne, where he composed many works, especially commentaries on Aristotle. Owing to his profound knowledge he did not escape the imputation of using magical arts and trafficking with the 'Evil One'. Research Albertus Magnus
The Albigenses were a sect which spread widely in the south of France and elsewhere about the twelfth century, and which differed in doctrine and practice from the Roman Catholic Church, by which they were subjected to severe persecution. They are said to have been so named from the district of Aibi, where, and about Toulouse, Narbonne, etc, they were numerous. A crusade was begun against them, and Count Raymond VI of Toulouse for tolerating them, in 1209, the army of the cross being called together by Pope Innocent III. The war was carried on with a cruelty which reflected deep disgrace upon the Catholic Church. Beziers, the capital of Raymond's nephew Roger, was taken by storm, and 20,000 of the inhabitants, without distinction of creed, were put to the sword. Simon de Montfort, the military leader of the crusade, was equally severe towards other places in the territory of Raymond and his allies. After the death of Raymond VI, in 1222, his son, Raymond VII, was obliged, notwithstanding his readiness to do penance, to defend his inheritance against the papal legates and Louis VIII of France. When hundreds of thousands had fallen on both sides, a peace was made in 1229, by which Raymond was obliged to cedeNarbonne with other territories to Louis IX, and make his son-in-law, a brother of Louis, his heir. The heretics were now delivered up to the proselytising zeal of the Dominicans, and to the courts of the Inquisition, by which means it was brought about that the Albigenses disappeared after the middle of the thirteenth century. Research Albigenses
The beghards or beguards were a religious body which arose in Flanders in the thirteenth century. They disclaimed the authority of princes, and refused to submit unconditionally to the rules of any order, but bound themselves to a life of extreme sanctity without necessarily quitting their secular vocations. They were persecuted in the latter half of the fourteenth century as heretics, and either dispersed or distributed over the Dominican and Franciscan orders. Research Beghards
The Probert Encyclopaedia was designed, edited and programed by
Matt and Leela Probert
Abbreviations
Research Alchemy
