An abbey is a monastery or religious community of the highest class, governed by an abbot, assisted generally by a prior, sub-prior, and other subordinate functionaries; or, in the case of a female community, superintended by an abbess. An abbey invariably included a church. A priory differed from an abbey only in being scarcely so extensive an establishment, and was governed by a prior. In the English conventual cathedral establishments, as Canterbury, Norwich, Ely, etc, the archbishops or bishops held the abbot's place, the immediate governor of the monastery being called a prior.
Some priories sprang originally from the more important abbeys, and remained under the jurisdiction of the abbots; but subsequently any real distinction between abbeys and priories was lost. The greater abbeys formed most complete and extensive establishments, including not only the church and other buildings devoted to the monastic life and its daily requirements, such as the refectory or eating-room, the dormitories or sleeping-rooms, the room for social intercourse, the school for novices, the scribes' cells, library, and so on; but also workshops, storehouses, mills, cattle and poultry sheds, dwellings for artisans, labourers, and other servants, infirmary, guest-house, etc. Among the most famous abbeys on the continent of Europe were those of Cluny, Clairvaux, and Citeaux in France; St Galle in Switzerland, and Pulda in Germany; the most noteworthy English abbeys were those of Westminster, St Mary's of York, Fountains, Kirkstall, Tintern, Rievaulx, Netley; and of Scotland, Melrose, Paisley, and Arbroath. Research Abbey
Assizes is a term chiefly used in England to signify the sessions of the courts held at Westminster prior to Magna Carta, but thereafter appointed by successive enactments to be held annually in every county. Twelve judges, who are members of the highest courts in England, twice in every year perform a circuit into all the counties into which the kingdom is divided (the counties being grouped into seven circuits), to hold these assizes, at which both civil and criminal cases are decided. Occasionally this circuit is performed a third time for the purpose of jail-delivery. In London and Middlesex, instead of circuits, courts of nisi prius are held. At the assizes all the justices of the peace of the county are bound to attend. Special commissions of assize are granted for inquest into certain causes.
Among the more important historic uses of the term assize are its application to any sitting or deliberative council, and its transference thence to their ordinances, decrees, or assessments. In the latter sense we have the Assizes of Jerusalem, a code of feudal laws formulated in 1099 under Godfrey of Bouillon; the Assizes of Clarendon (1166), of Northampton (1176), and of Woodstock (1184) ; also the assisoe venalium (1203), for regulating the prices of articles of common consumption; the Assize of Arms (1181), an ordinance for organizing the national militia, etc. Research Assizes
A bell is a hollow, somewhat cup-shaped, sounding instrument of metal. The metal from which bells are usually made (by founding) is an alloy, called bell-metal, commonly composed of eighty parts of copper and twenty of tin. The proportion of tin varies, however, from one-third to one-fifth of the weight of the copper, according to the sound required, the size of the bell, and the impulse to be given. The clearness and richness of the tone depend upon the metal used, the perfection of its casting, and also upon its shape; it having been shown by a number of experiments that the well-known shape with a thick lip is the best adapted to give a perfect sound. The depth of the tone of a bell increases in proportion to its size.
A bell is divided into the body or barrel, the ear or cannon, and the clapper or tongue. The lip or sound-bow is that part where the bell is struck by the clapper. It is uncertain whether the jangling instruments used by the Egyptians and Israelites can be correctly described as bells; but it is certain that bells of a considerable size were in early use in China and Japan, and that the Greeks and Romans used them for various purposes. They are said to have been first introduced into Christian churches about 400 AD by Paulinus, bishop of Nola, in Campania (whence campana and nola as old names of bells); although their adoption on a wide scale does not become apparent until after the year 550, when they were introduced into France.
Benedict Biscop, abbot of Wearmouth, seems to have imported bells from Italy to England in 680, but their use in Ireland and Scotland is probably of earlier date. The oldest of those existing in Great Britain and Ireland, such as the 'bell of St. Patrick's will' and St Ninian's bell, are quadrangular and made of thin iron plates hammered and riveted together.
Until the thirteenth century bells were of comparatively small size, but after the casting of the Jacqueline of Paris (6.5 tons) in 1400 their weight rapidly increased. Among the more famous bells are the bell of Cologne, 11. tons, 1448; of Dantzic, 6 tons, 1453; of Halberstadt, 7.5, 1457; of Rouen, 16, 1501; of Breslau, 11, 1507; of Lucerne, 71, 1636; of Oxford,7.5 1680; of Paris, 12.8, 1680; of Bruges, 10.5, 1680; of Vienna, 17.75, 1711; of Moscow (the monarch of all bells), 193, 1736; three other bells at Moscow ranging from 16 to 31 tons, and a fourth of 80 tons cast in 1819; the bell of Lincoln (Great Tom), 5.5, 1834; of YorkMinster (Great Peter), 10.75, 1845; of Montreal, 134, 1847; of Westminster (Big Ben), 15.5, 1856, (St Stephen), 13.5, 1858; the Great Bell of St. Paul's, 17.5, 1882. Others are the bells of Ghent (5 tons), Gorlitz (10.75 tons), St Peter's, Rome (8 tons), Antwerp (7.25 tons), Olmutz (18 tons), Sacred Heart, Paris (27 tons), Novgorod (31 tons), Pekin (53.5 tons).
Besides their use in churches bells are employed for various purposes, formerly the most common use being to summon attendants or domestics in private houses, hotels, etc. Bells for this purpose were of small size and may be held in the hand and rung, but most commonly were rung by means of wires stretched from the various apartments to the place where the bells were hung. Bells rung by electricity became common in hotels and other establishments around 1905.
A catechism is an elementary book containing a number of principles in any science or art, but originally particularly in religion, reduced to the form of questions and answers.
The first regular catechisms appear to have been compiled in the 8th and 9th centuries, those by Kero of St Gall and Otfried of Weissenburg being most famous. In the Roman Catholic Church each bishop has the right to make a catechism for his diocese. But in modern times Roman Catholic catechisms are generally a pretty close copy of the one drawn up by the Council of Trent and published in 1566, of which an English translation was issued in London in 1687 under the patronage of James II.
Among Protestants the catechisms of Luther (1518, 1520, and 1529) acquired great celebrity, and continue to be used in Germany, though not exclusively. Calvin's smaller and larger catechisms (1536-1539) never gained the popularity of those of Luther.
The catechism of the Church of England is contained in the Book of Common Prayer. In the First Book of Edward VI, 1549, it contained merely the baptismal vow, the creed, the ten commandments, and the Lord's prayer, with explanations, the part relative to the sacraments being subjoined during the reign of James I.
The catechism of the Church of Scotland is that agreed upon by the Assembly of Divines at Westminster, with the assistance of commissioners from the Church of Scotland, and approved of by the General Assembly in the year 1648. What is called the Shorter Catechism is merely an abridgment of the Larger, and is the one in most common nse. The best-known catechism among English Protestant Dissenters was that of Dr. Watts; but the use of catechisms is far from usual amongst them.
Catechisms remained quite rare, until the format was adopted by the computer industry in the form of the FAQ (frequently asked questions). Research Catechism
A confession of faith is a statement of religious beliefs, a kind of elaborate creed. What is most distinctively known by this name is the document prepared by the Assembly of Divines which met at Westminster in obedience to an ordinance of parliament issued on June the 12th, 1643. The whole number of the assembly amounted to 174 members, mostly Puritans, thirty-two being members of parliament. There were also six Scottish commissioners appointed to consult and deliberate, but not to vote. One of the chief results of the deliberations was the framing of the Confession of Faith, which, on the return of the Scottish commissioners, was adopted by the Assembly of the Church of Scotland, on August the 27th, 1647. Research Confession of Faith
A coronation is the placing of the crown on a monarch's head with solemn rites and ceremonies. Part of the ceremony usually consists in the oath which the monarch takes, that he will govern justly, will always consult the real welfare of his people, and will conscientiously observe the fundamental laws of the state. In England kings and queens have been anointed and crowned in WestminsterAbbey, even to the latest times, with great splendour. The form of the coronation oath is that settled after the revolution of 1688. The Archbishop of Canterbury puts it to the sovereign, who swears to govern according to the statutes of parliament, to cause law and justice in mercy to be executed, and to maintain the Protestant religion. Research Coronation
The Coronation Chair is an ancient chair kept in Westminster Abbey, and used at the coronation of the sovereigns of England, all of whom have been crowned in it since Edward I. It is said to have been made for that king, and is architectural in design, having a high, upright, gabled, and crocketed back, with panels of tracery work, and rests on four carved lions. In a space beneath the seat is the famous Coronation Stone, the Scottish Lia Fail or 'Stone of Destiny', carried off to England by Edward I. It is said to have been originally brought from Ireland, and was used in the coronation of the Scottish kings at Scone. It is a block of red sandstone, derived, according to Skene, from the rocks near Scone. There is also a coronation chair for the consort, made for the coronation of Mary II, when she was crowned along with William III. Research Coronation Chair
Creed is a summary of belief with which the Apostles' and Nicene Creeds begin. These two creeds, together with the Athanasian Creed, are the most ancient authoritative Christian creeds, though numerous ancient formularies of faith are preserved in the writings of the early fathers, Irenaeus, Origen, Tertullian, etc., which agree in substance, though with some diversity of expression.
The Nicene Creed was so called from being adopted as the creed of the church at the Council of Nicaea or Nice, 325 AD, though its terms were subsequently somewhat altered.
The Apostles' Creed probably dates from the end of the 4th century; but there is no evidence of its being accepted in its present form until the middle of the 8th.
The Athanasian Creed was certainly not drawn up by St Athanasius, but probably belongs to the 5th century, if not as late as the end of the 8th or beginning of the 9th century. In addition to these three creeds, the Roman Catholic Church has the creed of Pius IV, put forth in 1564, and consisting of the Nicene Creed with additional articles adopted by the Council of Trent, to which is now added a profession of belief in the definitions of the Vatican Council.
The English Church adopts as 'thoroughly to be received and believed' the three ancient creeds, which as part of her liturgy may be read in the Book of Common Prayer, but does not consider any of them to be inspired. Besides these creeds, there are numerous Confessions of Faith, which have been adopted by different churches and sects. The Thirty-nine Articles of the Book of Common Prayer form a confession of faith for the Anglican Church. The creed of the Church of Scotland and other Presbyterian churches is contained in the Confession of Faith, drawn up by the Westminster Assembly of Divines, and completed in 1646. Research Creed
Embalming is the process of filling and surrounding with aromatic and antiseptic substances any bodies, particularly corpses, in order to preserve them from corruption. The ancient Egyptians employed the art on a great scale, and other peoples, for example the Assyrians and Persians, followed them, but by no means equalled them in it. The ancient Peruvians appear to have injected and washed the corpses with the fluid that flows from imperfectly burned wood, which would of course contain pyroligneous acid, creosote, and other antiseptics. Pliny alludes to the use of a similar fluid by the Egyptians for embalming. In later times bodies have been preserved, a long time by embalming, especially when they have remained at a low and uniformtemperature, and have been protected from the air. The body of Edward I was buried in WestminsterAbbey in 1307, and in 1770 was found entire. Canute died in 1036; his body was found very fresh in 1776 in WinchesterCathedral. The bodies of William the Conqueror and of Matilda his wife were found entire at Caen in the 16th century. Of the various later artificial means of preserving bodies, impregnation with corrosive sublimate appears to be one of the most effective, next to immersion in spirits. An injection of sulphate of zinc into the bloodvessels is said to be very effective. Research Embalming
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Matt and Leela Probert
Abbreviations
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